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SeanTom
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Cont’d from last page
The Second creation story also portrays God as working patiently over the body of the first man, much as a potter works patiently over a vase. This is important as it underscores the close relationship that exists between God and the first man.
Also the second story of creations teaches about the intimacy of marriage. God instructed the couple to be “one body” They are to have an intimacy toward one another similar to the one God has toward them. Thus God indicates that the purpose of marriage involves more than having children. It also involves an intimate relationship of love and support between husband and wife.
In summary, the second creation story complements the first one in two special ways. The second story underscores:
(1) The intimacy between God and humans, and
(2) The intimacy and equality between the sexes.
Some additional information about Genesis:
At a general audience on April 16, 1986, Pope John Paul II said that the theory of evolution is “only a probability, not a scientific certainty.” He went on to say that “the doctrine of faith, however, invariably affirms that a human’s spiritual soul is directly created by God. According to the hypothesis mentioned, it is possible that the human body, following the order impressed by the Creator on the energies of life, could have been gradually prepared in the forms of antecedent living beings. But the human soul, on which man’s humanity definitively depends, cannot emerge from matter because it is of a spiritual nature.”
In other words, God could have fashioned the universe through an evolutionary process. But whether He did it that way or by direct creation, He still must be acknowledged as its Maker. With this basic premise established, the Church encourages scientists and scholars to continue their investigation so that someday we may know with certainty the method God used to bring human beings and the universe to their present state of development. The ultimate answer will involve no conflict between scientific and religious truth, for God is the Author of both.
However, the Genesis account of creation is not to be shunned. Nor is it to be regarded as a scientific and anthropological account of the origins of the universe and the human race. Rather, the beautiful and inspiring passages in Genesis are to be read as religious history in which the author used figurative language and popular descriptions to teach fundamental religious truths about salvation. Some of those truths are that God in His goodness created the universe out of nothing; that everything He created was good; that He created the first humans in His image and likeness; that those first humans lost their state of perfect happiness through the sins of pride and disobedience; that the whole human race suffers from the consequences of their sins; and that one day there will be a Redeemer for fallen humanity.
And finally, here is a quote from St. Pio of Pietrelcina (Padre Pio): He once said to a man who claimed such and such event happened by chance: “And who, do you suppose, arranged those chances?” You know, we can all keep asking the same question: “And who caused that to happen?” to all statements as to what came from where. Eventually, the answer will be either “I don’t know” or “God”. It has to be one or the other.
The Second creation story also portrays God as working patiently over the body of the first man, much as a potter works patiently over a vase. This is important as it underscores the close relationship that exists between God and the first man.
Also the second story of creations teaches about the intimacy of marriage. God instructed the couple to be “one body” They are to have an intimacy toward one another similar to the one God has toward them. Thus God indicates that the purpose of marriage involves more than having children. It also involves an intimate relationship of love and support between husband and wife.
In summary, the second creation story complements the first one in two special ways. The second story underscores:
(1) The intimacy between God and humans, and
(2) The intimacy and equality between the sexes.
Some additional information about Genesis:
At a general audience on April 16, 1986, Pope John Paul II said that the theory of evolution is “only a probability, not a scientific certainty.” He went on to say that “the doctrine of faith, however, invariably affirms that a human’s spiritual soul is directly created by God. According to the hypothesis mentioned, it is possible that the human body, following the order impressed by the Creator on the energies of life, could have been gradually prepared in the forms of antecedent living beings. But the human soul, on which man’s humanity definitively depends, cannot emerge from matter because it is of a spiritual nature.”
In other words, God could have fashioned the universe through an evolutionary process. But whether He did it that way or by direct creation, He still must be acknowledged as its Maker. With this basic premise established, the Church encourages scientists and scholars to continue their investigation so that someday we may know with certainty the method God used to bring human beings and the universe to their present state of development. The ultimate answer will involve no conflict between scientific and religious truth, for God is the Author of both.
However, the Genesis account of creation is not to be shunned. Nor is it to be regarded as a scientific and anthropological account of the origins of the universe and the human race. Rather, the beautiful and inspiring passages in Genesis are to be read as religious history in which the author used figurative language and popular descriptions to teach fundamental religious truths about salvation. Some of those truths are that God in His goodness created the universe out of nothing; that everything He created was good; that He created the first humans in His image and likeness; that those first humans lost their state of perfect happiness through the sins of pride and disobedience; that the whole human race suffers from the consequences of their sins; and that one day there will be a Redeemer for fallen humanity.
And finally, here is a quote from St. Pio of Pietrelcina (Padre Pio): He once said to a man who claimed such and such event happened by chance: “And who, do you suppose, arranged those chances?” You know, we can all keep asking the same question: “And who caused that to happen?” to all statements as to what came from where. Eventually, the answer will be either “I don’t know” or “God”. It has to be one or the other.