A
AlegreFe
Guest
Why stop now? 
I know this will be tough to swallow for a lot of you. But please pray to the Holy Spirit and open your hearts to the possibility âin your eyesâ for this to be true. As far as true, it IS true.
Mary is the New Ark of the Covenant!
At the annuciation the angel Gabriel declares to her, "The Holy
Spirit will come upon you, and the power of the Most High will
overshadow you; therefore the child to be born will be called holy,
the Son of God.(Luke 1:35)"Compare this with Exodus 40:34
Then the cloud covered the tent of meeting, and the glory of the
LORD filled the tabernacle. The language obviously is not the
same, but the meaning certainly is. If you can picture what is
happening in both scenes, the imagery is identical. Just as the
glory of the Lord overshadowed and dwelt in the Ark, so does the
glory of the Lord overshadow and dwell in the Blessed Virgin Mary.
There is a lot more to read from the website so feel free to click and read.
Mary is the Immaculate Conception
The title "made full of grace", addressed by the angel to Mary at
the Annunciation, refers to the exceptional divine favour shown to
the young woman of Nazareth in view of the motherhood which was
announced, but it indicates more directly the effect of divine
grace in Mary; Mary was inwardly and permanently imbued
with grace and thus sanctified. The title kecharitoméne has
a very rich meaning and the Holy Spirit has never ceased
deepening the Churchâs understanding of it.
God granted Mary the fullness of grace
âFull of graceâ is the name Mary possesses in the eyes of God.
Indeed, the angel, according to the Evangelist Lukeâs account,
uses this expression even before he speaks the name âMaryâ,
and thus emphasizes the predominant aspect which the Lord
perceived in the Virgin of Nazarethâs personality.
The expression âfull of graceâ is the translation of the Greek word
kecharitoméne, which is a passive participle. Therefore to render
more exactly the nuance of the Greek word one should not
say merely âfull of graceâ, but "made full of grace", or even
âfilled with graceâ, which would clearly indicate that this was
a gift given by God to the Blessed Virgin. This term, in the form
of a perfect participle, enhances the image of a perfect and
lasting grace which implies fullness. The same verb, in the
sense of âto bestow graceâ, is used in the Letter to the Ephesians
to indicate the abundance of grace granted to us by the Father in
his beloved Son (Eph 1:6), and which Mary receives as the first
fruits of Redemption (cf. Redemptoris Mater, n. 10).
Peace and God bless.
I know this will be tough to swallow for a lot of you. But please pray to the Holy Spirit and open your hearts to the possibility âin your eyesâ for this to be true. As far as true, it IS true.
Mary is the New Ark of the Covenant!
At the annuciation the angel Gabriel declares to her, "The Holy
Spirit will come upon you, and the power of the Most High will
overshadow you; therefore the child to be born will be called holy,
the Son of God.(Luke 1:35)"Compare this with Exodus 40:34
Then the cloud covered the tent of meeting, and the glory of the
LORD filled the tabernacle. The language obviously is not the
same, but the meaning certainly is. If you can picture what is
happening in both scenes, the imagery is identical. Just as the
glory of the Lord overshadowed and dwelt in the Ark, so does the
glory of the Lord overshadow and dwell in the Blessed Virgin Mary.
There is a lot more to read from the website so feel free to click and read.
Mary is the Immaculate Conception
The title "made full of grace", addressed by the angel to Mary at
the Annunciation, refers to the exceptional divine favour shown to
the young woman of Nazareth in view of the motherhood which was
announced, but it indicates more directly the effect of divine
grace in Mary; Mary was inwardly and permanently imbued
with grace and thus sanctified. The title kecharitoméne has
a very rich meaning and the Holy Spirit has never ceased
deepening the Churchâs understanding of it.
God granted Mary the fullness of grace
âFull of graceâ is the name Mary possesses in the eyes of God.
Indeed, the angel, according to the Evangelist Lukeâs account,
uses this expression even before he speaks the name âMaryâ,
and thus emphasizes the predominant aspect which the Lord
perceived in the Virgin of Nazarethâs personality.
The expression âfull of graceâ is the translation of the Greek word
kecharitoméne, which is a passive participle. Therefore to render
more exactly the nuance of the Greek word one should not
say merely âfull of graceâ, but "made full of grace", or even
âfilled with graceâ, which would clearly indicate that this was
a gift given by God to the Blessed Virgin. This term, in the form
of a perfect participle, enhances the image of a perfect and
lasting grace which implies fullness. The same verb, in the
sense of âto bestow graceâ, is used in the Letter to the Ephesians
to indicate the abundance of grace granted to us by the Father in
his beloved Son (Eph 1:6), and which Mary receives as the first
fruits of Redemption (cf. Redemptoris Mater, n. 10).
Peace and God bless.
