M
Margaret_Ann
Guest
WOW! That’s fantastic.
I am not a Priest, but I can answer that: it is an emphatic “no”. People can be away from confession for years and completely forget many sins, but provided that they intended to confess all mortal sins with contrition and a purpose of amendment, it is completely valid.Father thank you so much for doing this.
If I forget a mortal sin, does that make the confession invalid?
I have to say, I prefer these kind of penances as a penitent.Each priest is different. For me, I try to give SMART penances:
Specific (you know exactly what it is)
Measurable (you know when you’ve done it)
Attainable (you are able to do it)
Relevant (not as important, see below)
Timely (you can do it in a reasonable timeframe).
I agree. It’s something actually useful for a change.This is the best thread that has been on CAF in years!!!
Although I’m sure Father will answer, I would suspect that he has had all kinds of spiritual direction and training as a result of his career as a priest, and is therefore able to make a good confession every 7-10 days without falling into scrupulosity. It’s probably harder for lay people who tend to have little or no spiritual direction these days to keep from falling into bad thinking patterns. I will say that I usually confess twice a month because I have to meet the timelines for First Saturday devotion and for indulgence practice, and those usually work out to two times a month (occasionally one or three). I don’t feel any need to go more often than that unless I would happen to commit a grave sin which would make me not able to receive Holy Communion till I’d confessed.If a person is not scrupulous, and wishes to follow the example of the saints and those living and now striving for holiness, might they go more often too?
No. Forgetting is not willfully withholding it. Just mention it next time.If I forget a mortal sin, does that make the confession invalid?
I haven’t, at least not by prior arrangement.Have you ever been a regular confessor for someone who suffers from scrupulosity?
The confession part of it is actually not that difficult. As I’ve said in many other threads, confession wasn’t what I expected vis-a-vis scrupulosity. I thought, based largely on my experiences on this forum (and this was years ago, even), that every third penitent would be scrupulous, and that they’d all be hysterical. It’s more accurate to say that about every thirtieth penitent is scrupulous, and it’s far more subtle than that. Having anxiety issues and anxious thought patterns equipped me well–I know what wording to listen for, and thus take appropriate action, which is similar to the action one takes on an internet forum dealing with the scrupulous. Draw hard lines, set boundaries, lean on authority if need be. So the hardest part is detecting it, but I’ve got that figured out. Every so often one encounters a scrupulous penitent who doesn’t want to be instructed or who fights back, but that’s not hard to deal with, I suppose. I deal with much more difficult things. It’s a minor annoyance at worst.What, as a confessor, is the most difficult part of handling the scrupulous?
Father can someone in Jail therefore not receive confession? I was under the impression that priests visiting prison (like those in my city) can on occasions permitted by the prison, give the sacrement of Confession and Communion to those prisoners who have contrition and are serving there sentences.Blockquoteyou are allowed to approach the sacrament, provided you are not impeded by law (i.e. not under some kind of penalty, nor in a situation that makes receiving the sacrament invalid), are properly disposed, and ask in a timely manner