Dictation is my word to define the concept of revelation in islam as compared to the concept in Christianity. Bottom line - the qur’an is as per the words spoken to mohammet by what he called “jibriel” who apparently spoke the words as per a “book” that allah has with him. Mohammet was told to read/recite at his first “revelation”.
It appears that Hypatia is part of a group who is starting up an islamic sect which differs from traditional islam as it has been practised for 1400 years and is representated as such in the current fiqh (islamic jurisprudence). Or Hypatia is a westerner who has adopted what he/she has been told. Historical facts are there, and I do not bother with the current liberal tendency to present “historical narrative” in place of historical fact. Nor do I bother with these minor groups as they are themselves powerless against the tactics of the stronger group of traditional adherents of Islam. And the western “reverts” are walking around with eyes wide shut.
You can’t even be bothered getting the historical facts right about your own tradition, as we have already seen in your poor understanding of the role of the idea of predestination within important Christian texts and thinkers from Paul to Thomas Aquinas, so it not surprising I suppose that you prefer to ignore the history of Islam as well in preference to what you call the facts.
Dictation is not a good translation of wahy, period…nor is it an accurate description of the revelatory experiences of the Prophet (pbuh) or his struggle to find words for the experiences (a secretary does not struggle with dictation).
And what 1400 years of Islam has produced is the almost universal existence of Sufism in a variety a forms throughout most of the Islamic world and across Sunni and Shi’a lines doing all sorts of things that the one group who you would like to identify as Muslim consider heretical (which is why the modernists in Pakistan for instance attack Sufi shrines, etc.). And it produced a thriving tradition of Persian philosophy, in particular the Ishraqi school which remains fairly vibrant, and Persian and Urdu poetry, etc., etc.
And btw, when most Muslims talk about modernists (i.e., the group that are NOT traditionalists) in Islam, they are not talking about me and it certainly not the Sufis. They are talking about the Salafi, the very group you try to identify with the true Islam.
As my response to the question about Islam and politics already ought to have revealed, I am not a liberal by any stretch of the imagination (perish the thought). I am just someone who has a better sense of the history and tradition of Islam (and arguably Christianity) than you have shown so far.
Finally, I am puzzled, since you say that you do not deal with minor groups and only the strong who actually have power and influence why it is that you wish to reduce Islam to the Salafi. The only country where they are arguably in control is Saudi Arabia, and even there there is tension and constant power struggle with and within the royal family and the urban elite (who are for the most part not sympathetic at all to the religious police in the kingdom…a wkend in Jeddah will clear that up for you). No other country in the Arabic speaking world is run by a government sympathetic to the Salafi. Or to move over to the Shi’a and Iran. You certainly have a kind of theocracy there, but one that certainly does not understand revelation the way you just defined it, nor do they think Islam has to be lived in Arabic (they in fact would scoff at the idea and are the bitter enemies of the Salafi), etc. etc. And not only have we ignored Turkey, but we haven’t dealt with the largest population of Muslims which is in Asia. They have their own modernist issues, but again within a minority of the populations. The major representatives of Islam in places like Malayasia are often more politically liberal than I am when it comes to things like the separation of politics and religion. The fact is that even in the current climate you are not describing the groups who are actually in power nor the people they represent, even if it is true that modernism has been ascendant and destructive in the 20th and 21st c. (so far).
So let’s be honest. You have singled out a group that has grown in influence due to its access to money, has been associated with anti-government violence both in “the West” and “the East”, but has little actual political power outside Saudi Arabia, makes everyone’s life miserable…and decided to call it Islam. [and just to be clear…I am actually being unfair to the Salafi here, because most of them are not involved in anti-state violence, though most of them would be supportive of the types of interpretation of fiqh that you mention.]