M
Muslim_Woman
Guest
Salaam/peace
Jihad: Not Only Fighting
Muhammad Saleh Al-Munajjid
…Islam does not call for violence; rather it abhors all forms of violence and terrorism, whether against Muslims or non-Muslims. Islam, moreover, calls for peace, cooperation, and maintaining justice, and provides for the happiness and welfare of humanity as a whole. This fact is declared in the Qur’an when Allah says:
“Allah commands justice, the doing of good, and liberality to kith and kin, and He forbids all shameful deeds, and injustice and rebellion: He instructs you, that ye may receive admonition.”
(An-Nahl: 90)
Islam makes it obligatory upon Muslims to stand by the oppressed regardless of their race, color, religion or affiliation and say NO to the oppressor and ask him to respond to the voice of reason and justice.
Jihad is not restricted to fighting aggressive forces. Rather, there are various kinds that most of people are not aware of. For example, striving against the evil desires of the soul is a kind of jihad that every Muslim should carry out.
…The first jihad is followed by certainty of faith, and the second is followed by patience. Allah says:
“And We made from among them [Children of Israel], leaders, giving guidance under Our Command, when they were patient and used to believe with certainty in Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.)” (As-Sajdah: 24)
…Jihad against the leaders of oppression and innovation is of three kinds: jihad with one’s hand (i.e., physical jihad, fighting) if one is able. If that is not possible, then it should be with one’s tongue (i.e., by speaking out). If that is not possible, then it should be with one’s heart (i.e., by hating the evil and feeling that it is wrong…Physical jihad against the disbelievers becomes obligatory in four cases, which are:
“O you who believe! When you meet those who disbelieve, in a battlefield, never turn your backs to them. And whoever turns his back to them on such a day — unless it be a stratagem of war, or to retreat to a troop (of his own), — he indeed has drawn upon himself wrath from Allah. And his abode is Hell, and worst indeed is that destination!” (Al-Anfal: 16)
The Prophet (peace and blessings be upon him) said that running away on the day when the army is advancing is one of the sins that doom a person to Hell. He said: “Avoid the seven sins that doom a person to Hell…” among which he mentioned running away on the day when the army is advancing. But Allah has made exceptions in two cases:
… Allah Almighty knows best.
For more information, you can read:
Levels of Jihad
Jihad in Islam: Preemptive or Defensive?
islamonline.net/servlet/Satellite?pagename=IslamOnline-English-Ask_Scholar/FatwaE/FatwaE&cid=1119503546772
Jihad: Not Only Fighting
Muhammad Saleh Al-Munajjid
…Islam does not call for violence; rather it abhors all forms of violence and terrorism, whether against Muslims or non-Muslims. Islam, moreover, calls for peace, cooperation, and maintaining justice, and provides for the happiness and welfare of humanity as a whole. This fact is declared in the Qur’an when Allah says:
“Allah commands justice, the doing of good, and liberality to kith and kin, and He forbids all shameful deeds, and injustice and rebellion: He instructs you, that ye may receive admonition.”
(An-Nahl: 90)
Islam makes it obligatory upon Muslims to stand by the oppressed regardless of their race, color, religion or affiliation and say NO to the oppressor and ask him to respond to the voice of reason and justice.
Jihad is not restricted to fighting aggressive forces. Rather, there are various kinds that most of people are not aware of. For example, striving against the evil desires of the soul is a kind of jihad that every Muslim should carry out.
…The first jihad is followed by certainty of faith, and the second is followed by patience. Allah says:
“And We made from among them [Children of Israel], leaders, giving guidance under Our Command, when they were patient and used to believe with certainty in Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.)” (As-Sajdah: 24)
…Jihad against the leaders of oppression and innovation is of three kinds: jihad with one’s hand (i.e., physical jihad, fighting) if one is able. If that is not possible, then it should be with one’s tongue (i.e., by speaking out). If that is not possible, then it should be with one’s heart (i.e., by hating the evil and feeling that it is wrong…Physical jihad against the disbelievers becomes obligatory in four cases, which are:
- When the Muslim is present in a jihad situation.
- When the enemy has come and attacked a Muslim land
- When the ruler mobilizes the people, they must respond.
- When a person is needed and no one else can do the task except him.
“O you who believe! When you meet those who disbelieve, in a battlefield, never turn your backs to them. And whoever turns his back to them on such a day — unless it be a stratagem of war, or to retreat to a troop (of his own), — he indeed has drawn upon himself wrath from Allah. And his abode is Hell, and worst indeed is that destination!” (Al-Anfal: 16)
The Prophet (peace and blessings be upon him) said that running away on the day when the army is advancing is one of the sins that doom a person to Hell. He said: “Avoid the seven sins that doom a person to Hell…” among which he mentioned running away on the day when the army is advancing. But Allah has made exceptions in two cases:
… Allah Almighty knows best.
For more information, you can read:
Levels of Jihad
Jihad in Islam: Preemptive or Defensive?
islamonline.net/servlet/Satellite?pagename=IslamOnline-English-Ask_Scholar/FatwaE/FatwaE&cid=1119503546772