J
JMJ_coder
Guest
In the words of the Church from the Catechism:I love what I see in your name. When I was young that would describe me.
PLUS. I TOTALLY AGREE WITH YOU. They who say you must make an ascent of your will have no idea what they are talking about.
Will cannot know God. Only love and humility can truly know God. GOD IS LOVE.
I did not choose to return to catholicism after 40 years away. I was looking for love in all the wrong places. I wish I had written that. We have no will that is worthwhile unless we have love that matures the will. Without love working through the will we have a hardness and rigidity of theology which divides and is ugly.
My return was through God’s Love and those who are given this mystery of Grace are required to be loving so we show the light that draws those who do not know God to God.
I returned because of the mystery of God’s love being given to me. I DID NOT BELIEVE NOR RETURN BECAUSE SOMEONE TOLD ME TO HAVE AN ASCENT OF WILL. WHERE HAVE ALL THE MYSTICS GONE IN OUR FAITH?
They have been pushed aside by the extroverts who tell us what to do instead of showing Love that has no boundries.
I LEFT OUR FAITH BECAUSE OF THE HARDNESS OF THOSE IN CHARGE. I RETURNED BECAUSE OF GOD’S LOVE. I WILL NOT LET THEIR HARD HEARTS INFLUENCE ME TO LEAVE AGAIN.
WHERE ARE THE MYSTICS?
HAS ANYONE SEEN JP II?
143 By faith, man completely submits his intellect and his will to God.(Cf. DV 5.) With his whole being man gives his assent to God the revealer. Sacred Scripture calls this human response to God, the author of revelation, “the obedience of faith”.(Cf. ⇒ Rom 1:5; ⇒ 16:26)
150 Faith is first of all a personal adherence of man to God. At the same time, and inseparably, it is a free assent to the whole truth that God has revealed. As personal adherence to God and assent to his truth, Christian faith differs from our faith in any human person. It is right and just to entrust oneself wholly to God and to believe absolutely what he says. It would be futile and false to place such faith in a creature.(Cf. ⇒ Jer 17:5-6; ⇒ Pss 40:5; ⇒ 146:3-4)
155 In faith, the human intellect and will co-operate with divine grace: "Believing is an act of the intellect assenting to the divine truth by command of the will moved by God through grace."(St. Thomas Aquinas, STh II-II, 2, 9; cf Dei Filius 3; DS 3010.)
156 What moves us to believe is not the fact that revealed truths appear as true and intelligible in the light of our natural reason: we believe “because of the authority of God himself who reveals them, who can neither deceive nor be deceived”.(Dei Filius: 3 DS 3008.) So “that the submission of our faith might nevertheless be in accordance with reason, God willed that external proofs of his Revelation should be joined to the internal helps of the Holy Spirit.”(Dei Filius: 3 DS 3009.) Thus the miracles of Christ and the saints, prophecies, the Church’s growth and holiness, and her fruitfulness and stability “are the most certain signs of divine Revelation, adapted to the intelligence of all”; they are “motives of credibility” (motiva credibilitatis), which show that the assent of faith is "by no means a blind impulse of the mind".(Dei Filius: 3: DS 3008-3010; Cf. ⇒ Mk 16 20; ⇒ Heb 2:4)