B
BarbaraTherese
Guest
The article below spoke to a book I am reading at the moment by Thomas Merton “Contemplative Prayer” in which he outlines (in some sections) from the history of the desert fathers down to the 16th. century mystics how the subject of prayer became a rather confusing matter in the monastic life, and hence into the life of the laity, from that of the simplicity of the desert fathers who saw prayer in every moment of their lives – and not only when in choir praying the Psalms, or praying alone………they saw prayer in their duties as well whatever they were in their days and in every moment of those days - e v e r y. There was no division into active and contemplative etc. etc. No higher or lower forms of prayer etc. etc. Rather Martha and Mary traveled always together as identical twin sisters. The desert fathers saw their own lives as a whole without divisions and distinctions - all was of equality and equal importance……and yet many were great mystics, although the word and distinction was entirely foreign to them. This all reminded me of St. Therese……while she may have had an inkling that she could be a saint and with a bit of a stretch of her imagination perhaps even a Doctor of The Church due to her “Little Way”, I am very very sure, however, that if we had suggested to her that she would be also classified on the altars of The Church as a mystic….then we would have seen that pretty little face glow with totally disbelieving laughter. It’s all worth thinking about fer sure!!!http://smileys.smileycentral.com/cat/4/4_12_12.gif
Mysticism whatever it is, I think, is not something that happens to a person, but something that flows out of their heart and core - their unique selves/centre in God. As Merton wrote, ‘mysticism’ has three components that are the one ‘movement’: repenentance/penitent, humility and love. Certainly the desert fathers had that understanding without perhaps the conciseness of our theological language. I think (analysis!!!
) with our honed and shiny 21st century gift for analysis
we can make the mistake of setting up an intellectual concept and work towards that, which is rather like contemplating one’s own navel…rather than seeking God within and finding, is an immediacy of flowing out in compassionate understanding love. Something like that I guess.http://smileys.smileycentral.com/cat/4/4_12_12.gif
Blessings to you and yours…………Barb
Editorial: At the Heart of It All
http://www.donbosco.asn.au/Bulletins/2006/june/editorial.htm
Mysticism whatever it is, I think, is not something that happens to a person, but something that flows out of their heart and core - their unique selves/centre in God. As Merton wrote, ‘mysticism’ has three components that are the one ‘movement’: repenentance/penitent, humility and love. Certainly the desert fathers had that understanding without perhaps the conciseness of our theological language. I think (analysis!!!
Blessings to you and yours…………Barb
Editorial: At the Heart of It All
http://www.donbosco.asn.au/Bulletins/2006/june/editorial.htm
*“Well,” he said in the barber shop, “I only read newspapers in the morning, so I can forget it all before midday and then I can mix some good living as my Christianity for the rest of the day.” *