Wes, I understand what you’re saying, but at the same time, if God exists, and if God is everywhere, then we shouldn’t need to think a certain way to experience Him.
This is why I spent so much time rambling yesterday. I’m not saying we just change our views to find God, merely that your own view isn’t any more natural than Aquinas. His metaphysics stem directly from observation and nature. You seem to consider actuality and potentiality abstractions. Does a rubber ball change into goo without heat to melt it? Does it change from red to blue unless it is somehow painted? Does it bounce unless a force is applied? Actuality and potentiality are just observations, not abstractions. Cause and effect isn’t an additional assumption that you must make, it’s simple a different one. Aquinas agrees that nature is the strongest argument for God. That’s what his argument is all about.
I think you also misunderstand his argument about varying degrees of perfection. We certainly do compare things with one another, but we also compare them to the overall concept. A triangle has three straight sides and angles that add up to 180 degrees. In reality, no matter how precise the tools, whatever triangle we draw or find is going to be imperfect. Some may be better drawn then others, but I don’t simply understand triangularity by comparing one triangle to another. We recognize that poorly drawn dmtriangles and better drawn triangles are based on the same thing because it has a common reference point. Our conception of triangularity is of a perfect, ideal triangle. When we draw triangles as careful as we can, we try to match them up with that concept. We can say one triangle is more good (at matching the concept, or form of a triangle) than another.
Aquinas’ example with fire was based on incorrect notions of physics, but that just makes it a poor example and doesn’t actually undermine the point he was trying to make.
Anyway, I’m still learning Thomistic metaphysics, but to go back to where I started, I don’t think anyone starts from a neutral position. We all operate with certain metaphysical assumptions, even if we’re unaware of it because we grew up with them because it just happened to be prevalent in the time and society we were born jn. I’m not suggesting you add another layer on top, but to take a step back and re-evaluate.
Anyway, I think I’ll leave it at that if you want to respond (or not). I feel more clear spoken than yesterday. I think I’ve made my point the best I’m able to. Not an argument for Thomistic metaphysics, mind, certainly much more could be said about that, but my point being just a book suggestion.
Good luck.