1. It is based in history, whereas most religions make little or no historical claims.
They don’t?
Islam, Judaism, Buddhism and Hinduism all certainly do. AFAIK, most other religions have myths about the past; I think the extent to which history is emphasized in a religion depends how dependent the religion is to history.
Shinto, for example, wouldn’t be too badly effected with a different sense of history. Christianity, OTOH, suffers from the problem that if certain key events didn’t actually happen, the faith as a whole is undermined.
In any case, I don’t really see this point as a strength.
2. Only Jesus ever claimed to be God. (or a god)
So? The Muslims would count this as a strike against Christianity, not a point for it. Why is this a good thing?
Also, Christianity probably isn’t unique in this regard. Off the top of my head, there’s apparently some dispute over whether Haile Selassie claimed to be God, as the Rastafarians held (and still hold) him to be.
**3. **The places and events in the Bible are (unlike other faiths) always being confirmed by secular archaeology and history.
Many of the places and events of the movie Casablanca can also be confirmed by secular archaeology and history, but the key points of the plot are entirely fictional.
As far as the Bible goes, it has major problems with archaeology and history:
- the whole “young Earth” thing, which I realize you have resolved by declaring the Genesis myth to be some sort of allegory or metaphor, but was still a problem for centuries.
- evidence against the Exodus from Egypt (which I can go into if you want)
- incorrect historical details; for example: Jesus was supposedly born during the reign of Herod and while Quirinius was governor of Syria. Yet Herod died before Quirinius became governor.
- conspicuously absent historical details, like Herod’s slaughter of the infants that’s described in the Gospels. Why would Josephus, who described this era in detail and was no fan of Herod, omit this major event from his writings?
4. Jesus did not write one book in the Bible, even though he is the central figure of our faith.
Why is this a point in your favour? IMO, if it points to anything, it points to Jesus being either wholly or substantially mythic and not historic.
5. Christianity is completely certain in its faith, and does not leave anything to be “vague,” or “uncertain” in terms of how to achieve its purpose(salvation).
Really? Then why the Reformation? Why the Marcionites, Gnostics, and all the other groups that you find when you look up “heresy” in the Catholic Encyclopedia?
6. Salvation is by faith; other religions teach it is by “good works or deeds.” (In other words, they say you save yourself.)
By faith
and the Sacraments, right? So you do “save yourself” in a manner of speaking, don’t you?
7. Grace. What this means is that, unlike other religions, our God’s love is “free of charge, no catch.” Only our Christian faith teaches that our God’s love is unconditional.
The doctrine of Hell is incompatible with the idea that God’s love is unconditional. And this contradiction, I doubt that Christianity is the only religion that preaches that God’s love is “free of charge”; there are quite a few religions with universalist views of salvation. There are many others that have no concept of salvation at all, because they have no concept of damnation in the first place.
Also, another problem that atheists have when criticizing Christianity is that they seem to not understand God as we do. In their criticisms they show a very minimal(if any) understanding of our theology and our scripture/tradition, creating a god in “their image and likeness.” They set up a “false” god, claim it as the God of Christianity, then knock it down. Hmm…
Well, if you have any issues with anything I’ve written, please feel free to correct my assumptions, whether in this thread or elsewhere.
Personally, I’ve found that I know the Bible and the Catechism better than many Catholics I know, so the problem you describe probably isn’t limited to atheists.