Atheist conversion

  • Thread starter Thread starter duffyk4
  • Start date Start date
Status
Not open for further replies.
But we do have evidence of some things. And even in our limited state, it seems to me that we could collect evidence of the work God is doing in this world. Why is everyone disagreeing with me? I don’t understand. We should be able to measure the difference between praying to God and not or between praying to the Christian God and not. We should be able to do this in a scientific way. It should always come out the same way, no matter who is doing the data collection. Just like no matter who is doing the collection, gravity always works. Why can’t this be done?

But so many atheists have done just that and come away feeling nothing. I have certainly done that and I feel my faith slipping away from me. I am trying so hard to hold on. I want to believe so badly. I still do believe, I don’t think that I’ll ever let go of God, but I’ve come here to build up my faith and all of my reading and questioning is just making that harder and harder. I go to confession weekly, I confer with my priest, I go to adoration weekly, I study the Bible, I pray, pray, pray. Please don’t tell me that I’m not trying hard enough or doing it right, or that I lack faith or that I don’t want to believe. That’s so insulting. And believe me, not having faith is not being in the “in crowd” where I am.
Sadie:

In rereading my post and seeing in your response here that you are even Catholic apparently, I feel some shame at the harshness. I am a convert, and only a few years in, mind you. I have never experienced “dryness” (which is what I believe you’re going through based on other posts I’ve read here. You kind of hit me up with this atheist bit, and I misunderstood. There is a very large modern movement of atheism and it really makes me want to cry. I don’t get atheism as much as many of them say they don’t get God. It’s quite foreign to me. There has never been a day in my life that I didn’t firmly KNOW that something was out there greater than myself, and could work in my life. I was misdirected for 48 years on where to turn that love and energy, but God works in His ways. Not mine. I’m just grateful He showed me the Church before I died. You’re already here. Like someone else here, (in a much more loving way) said: Pray. Talk to your priest. Not just in cofession, but in a one on one spiritual counselling of sorts. Just make an appointment to see him with your parish office. I have never had anything get an ounce worse, and most time have found excellent guidance just being in the presence of Jesus Christ in front of the tabernacle at my parish. I know everything doesn’t work for everyone, but in conjunction with whatever else you do, please don’t give on being in the presence of the blessed sacrament. Be nourished spiritually by the liturgy of the word and the liturgy of the eucharist. Love and be loved. He’s there. I promise. All the time.

God bless you in your struggle,

Steven
 
We should be able to measure the difference between praying to God and not or between praying to the Christian God and not. We should be able to do this in a scientific way. It should always come out the same way, no matter who is doing the data collection. Just like no matter who is doing the collection, gravity always works. Why can’t this be done?
This is a very important observation and a very pertinent question.

If something is real and exists outside of your head and has powers to do certain things – and all of that is claimed of gods, both Christian and otherwise – then it must manifest in some detectable way in order to be called “real.”

Think of it like this. Imagine I said that I have a unicorn in my garage. You ask to see it. Then I tell you that it’s invisible. And intangible. And doesn’t affect the universe in any way that is detectable.

What’s the difference between my unicorn and no unicorn at all?

“To exist” means to manifest in a detectable way. If something “exists” but doesn’t affect the universe in any way whatsoever that we can detect, then it’s indistinguishable from something that doesn’t exist.

[Oh, and it’s worth noting that people are always going to have anecdotes like “Grandpa was very sick, but then we prayed and he got better.” But as the old saying goes, the plural of “anecdote” is not “evidence.” Do people who are being prayed for (and do not know that they’re being prayed for) have a statistically significant higher chance of recovery than people who are not prayed for?]
But so many atheists have done just that and come away feeling nothing. I have certainly done that and I feel my faith slipping away from me. I am trying so hard to hold on. I want to believe so badly. I still do believe, I don’t think that I’ll ever let go of God, but I’ve come here to build up my faith and all of my reading and questioning is just making that harder and harder. I go to confession weekly, I confer with my priest, I go to adoration weekly, I study the Bible, I pray, pray, pray. Please don’t tell me that I’m not trying hard enough or doing it right, or that I lack faith or that I don’t want to believe. That’s so insulting. And believe me, not having faith is not being in the “in crowd” where I am.
I’ve heard stories before in which sincere seekers were told that all they had to do was pray and god would give them proof…only to be told by their arrogant friends, after it didn’t work, that they weren’t sincere enough.

It’s heartbreaking when someone wants desperately to believe something but is honest enough to recognize that there isn’t enough good evidence to justify it.

There’s nothing I can say except to wish you luck and to tell you that if you ever do find yourself losing the faith, it’s very far from the end of the world. It’s just the beginning: the universe is still beautiful, the journey of being alive is still wonderful and fulfilling, and the actual, tangible rewards of a life well-lived are still there to be had.
 
Antitheist, just asking, and I mean this with all due respect, but what are you looking for on these forums? Do you just enjoy theological debate? Are you attempting to educate Catholics or “convert” us to your cause? Just wondering.
 
Antitheist, just asking, and I mean this with all due respect, but what are you looking for on these forums? Do you just enjoy theological debate? Are you attempting to educate Catholics or “convert” us to your cause? Just wondering.
Sure thing. I find it fun to talk about these issues, and I happen to know a thing or two about them and about logical arguments…and here I am.

Cool how that works, eh?

I realize that virtually no one is ever going to be “de-converted” by reading my posts, but I’m not aiming for that to begin with. I write my posts 1) for their own sake, as a kind of fun for myself and an intellectual exercise and 2) for the sake of people who are on the fence, who deserve to see a rational point of view in direct opposition to most of the other voices on a public messageboard.
 
I hesitate to step in, as I am not certain if this still applies, but perhaps I can craft a reply that does not mention the specific “ism,” while still addressing how one who is skeptical about the claims of Christianity might somehow convert. The best argument for me is the argument of Christ. Christ, God in the flesh, is, to me, the best evidence we have for God. His life, His testimony, His actions, and His death and resurrection are powerful statements for God. The actions of His followers, to include their common fate of martyrdom, is further evidence.

Now, I am aware that this is not proof, and numerous doubts could be raised. However, my belief in the reality of Christ is what holds me to Christianity when the common arguments against God’s existence or goodness run through my brain. Would a non-believer accept the reality of Christ, in the same way that I, with my lifelong Christian faith, do? Perhaps not, but there is always hope.

Just my thoughts…
 
[Oh, and it’s worth noting that people are always going to have anecdotes like “Grandpa was very sick, but then we prayed and he got better.” But as the old saying goes, the plural of “anecdote” is not “evidence.” Do people who are being prayed for (and do not know that they’re being prayed for) have a statistically significant higher chance of recovery than people who are not prayed for?]
I never heard of that old saying, but it indeed accurate.
You sound a lot like me…
Furthermore, I have no way of knowing whether an intercessory prayer has been answered or not, since there is no known null hypothesis to compare it against.
Your implicit enthymeme is an argument something like this:
  1. I can only know what can be compared against a null hypothesis.
  2. The effect of intercessory prayer cannot be compared against a null hypothesis.
  3. Therefore, I cannot know whether an intercessory prayer has been answered.
Or perhaps (1) is more like I can only know whether an intercessory prayer has been answered if I can compare it against a null hypothesis.
One can might interpret my enthymeme in that fashion and it is not an incorrect interpretation based on the phrasing of my words in my previous post. It might be possible to test the effects of intercessory prayer in a scientific setting using statistical methods by conducting a highly-powered experiment with a blind-control group. But perhaps my last sentence conveyed my point already: the reason one would need to conduct a highly-powered trial (using a large sample size for the comparison groups) is to detect* small differences* – in other words, the need to take recourse to quantitative rigor implies that the effects of prayer are too small to be detected through casual observation with small sample sizes.

The null hypothesis in this context is the statement that prayer has no discernible effect on the external world; (the alternative hypothesis is that prayer does exert an effect upon the external world). As you pointed out, scientific investigation is not conducted to confirm the null hypothesis, but to falsify it. Since I do not see and obvious and intuitive effects of intercessory prayer, it does not mean the null hypothesis is correct, just consistent with what I perceive to be evidence. It is difficult for one to understand how one could objectively claim that an intercessory prayer has been “answered” within this analytic framework, except through the lens of subjective confirmation bias.

forums.catholic-questions.org/showthread.php?t=464548
 
It would seem to me that God could be proven to an atheist with repeatable, testable evidence. The same way that you would convince an atheist of anything else.
Isn’t this reasoning wrong? Self centered?

Isn’t it saying that anything I can’t observe can’t exist.

Isn’t it putting you in the center?

May The Lord Our God Bless You All!
 
I can demonstrate to myself quite readily that I am in love by observing the evidence of my emotional state. That’s all the evidence required for such a claim, since the claim is about what’s going on inside my head, and thus the only evidence I need is other stuff going on inside my head.

Now, if I were to make a claim about love like, “Love is a magical transcendent force that lives in rainbows and takes us out of our emotions as it flies on happy wings!” – implying that love is some kind of force external to my head – I would have to find evidence external to my head that suggests this.
When I say that love transcends human emotion, here is what I mean. Love is a relationship, referring to the fact that it has both a subject and an object. Take, for example, a romantic love between two people named Jack & Diane. Jack is in love with Diane. Jack is the subject (the lover) and Diane is the object (the beloved). Even if a component of Jack’s love involves emotions and chemicals internally occurring within his brain, those components direct Jack’s attention and behavior away from himself and to another person (Diane). Even though there is an internal component to love, it cannot be fulfilled internally, but must manifest itself externally in a loving relationship with another person.

And now I want to clarify what has been my position in this ongoing discussion. There are a variety of ways in which humans attain knowledge. I’ll make a list off the top of my head:

Scientific Method
Philosophical constructs
Personal experience
Credible testimony of others
Recorded sources (books & other media)

All of these methods are valid. Each has its own limitations. For each exploration into what is true and what is not, some of these methods may be applicable and some may not be. Of those that are, indeed, applicable, some may provide more accurate tests for truth than others. If someone pulls out only one of these methods and claims that it is the only method that is valid for discerning truth, such a statement fails its own test, because none of these methods can be used to prove such a claim about itself.

In light of all this, I brought up love as an example of something whose existence cannot be proven by the scientific method. My point was demonstrate the limitations of the scientific method, and that it is obviously not the only valid method for discerning truth. It is therefore possible to place credible belief in something that cannot be proven by the scientific method.

So far you have been arguing for the importance of the scientific method as a tool of high reliability. I never stated otherwise; the credibility of the scientific method as a highly useful tool was never in question. I’m simply saying that it is not the only tool.

Now, where do we go from here? Do you believe that there are things that exist but whose existence cannot be proven by the scientific method? If so, then our discussion on love is simply whether or not love can be demonstrated to be such a thing. Do you believe that the scientific method is the only valid means for determining truth? In any event, we are getting off-topic (in terms of what OP initially asked) and it may be better to start a new thread (possibly in the philosophy forum). And I fully admit that I am just as responsible for taking things off-topic as anyone else.

I should point out that our current discussion on the nature of love is heading into a discussion on the merits of behaviorism over the merits of humanistic psychology. Our discussion on how we know what is true is actually the primary question explored by western philosophy, which is likewise going to go off-topic. Once again, I’m willing to continue these discussions, I just think that they are worthy of their own threads (for example, maybe something like “What is the Nature of Love?” and in another discussion: “How Do We Know What is True?”).
 
Now, where do we go from here? Do you believe that there are things that exist but whose existence cannot be proven by the scientific method?
Here’s the point you’re not understanding: I am not championing the scientific method as the only path to knowledge.

I am asserting that evidence-based inquiry is the only reliable way to come to conclusions about the world. Science and the scientific method provides one kind of evidence for reason to operate on, but it’s not the only kind.

I don’t need to do some scientific experiment to know that love feels good to me – because my knowledge of that fact comes from the evidence of observing my own emotional state and my reaction to it, and for that claim, those observations are sufficient evidence.

Similarly, I don’t need to do a scientific experiment to be reasonably sure that my car will start when I turn the key. All I need is the evidence of my own experience with cars and the use of inductive reasoning.

Your list of ways of coming to knowledge is really just a list of kinds of evidence.
Scientific Method
Philosophical constructs
Personal experience
Credible testimony of others
Recorded sources (books & other media)
There is scientific evidence, evidence gathered from personal experience, evidence drawn from testimony, evidence drawn from books (another kind of testimony). “Philosophical constructs” are the exception, as they are really part of the reasoning process, not evidence per se (it is possible to reason a valid conclusion that is unsound because there it is not based on evidence).

The way we come to conclusions is that we take evidence gathered from those sources, use reason to determine what claim is supported by this evidence, and use reason to measure how good this particular evidence is to support the claim.

So, on the basis of evidence – the fact that, for example, the vast majority of human beings also report feeling various kinds of good emotions in their interpersonal relationships (similar to mine, though not identical, judging from their descriptions) – it is fair to say that that the variety of emotions we label with the word “love” are a universal experience. No science required…but evidence is required.

Now, if we want to know something about the nature of this emotion ( “Is it natural or supernatural?”), we’d have to gather evidence outside of our minds, and for this, scientific experiments would serve us admirably. And not only is there no evidence that love is supernatural, there is plenty of evidence to suggest that it comes from brain chemistry.

If you were going to seriously suggest that love is some kind of force that is external to individuals, you’d have to, at the very least, be able to measure its operation outside of the human consciousness… because that’s what forces are – they tangibly manifest in regular, predictable ways.

Your explanation for “love is transcendent” is inane. That an emotion can serve as the basis of action (and actions do generally involve a “subject and an object”) is in no way an indication that the emotion is “transcendent” (in the sense that it transcends the physical world; with some judicious use of equivocation, you can switch over to a different meaning of “love” (relationships) and argue that it “transcends” the individual in some sense – in the same sense that drinking coffee “transcends” the boundaries of me because it unites me with an “object” – but that’s not remotely supernatural or unexplainable. Hatred equally prompts actions between a subject and an object, and it too fulfills itself in a relationship with another – a hate-filled relationship.)

If you’re simply claiming that emotions affect the ways that people act, then you’re not claiming anything special, and you’re certainly not making any claims that can only be explained with supernatural means.

EDIT: I forgot to mention the way that my post connects back to my overall argument on the thread. The point I’m making is that different claims require different kinds of evidence. Most claims don’t require scientific evidence…in fact, most claims about my own feelings don’t require any external evidence at all…but extraordinary claims about the external world – and certainly asserting that a supernatural intelligence exists qualifies as an extraordinary claim – require some compelling evidence culled from the world outside of our heads.

For this purpose, science would be an admirable aid in demonstrating how this supernatural intelligence manifests in detectable ways, thus indicating that it exists.
 
Here’s the point you’re not understanding: I am not championing the scientific method as the only path to knowledge.

I am asserting that evidence-based inquiry is the only reliable way to come to conclusions about the world. Science and the scientific method provides one kind of evidence for reason to operate on, but it’s not the only kind.

I don’t need to do some scientific experiment to know that love feels good to me – because my knowledge of that fact comes from the evidence of observing my own emotional state and my reaction to it, and for that claim, those observations are sufficient evidence.

Similarly, I don’t need to do a scientific experiment to be reasonably sure that my car will start when I turn the key. All I need is the evidence of my own experience with cars and the use of inductive reasoning.

Your list of ways of coming to knowledge is really just a list of kinds of evidence.
There is scientific evidence, evidence gathered from personal experience, evidence drawn from testimony, evidence drawn from books (another kind of testimony). “Philosophical constructs” are the exception, as they are really part of the reasoning process, not evidence per se (it is possible to reason a valid conclusion that is unsound because there it is not based on evidence).

The way we come to conclusions is that we take evidence gathered from those sources, use reason to determine what claim is supported by this evidence, and use reason to measure how good this particular evidence is to support the claim.

So, on the basis of evidence – the fact that, for example, the vast majority of human beings also report feeling various kinds of good emotions in their interpersonal relationships (similar to mine, though not identical, judging from their descriptions) – it is fair to say that that the variety of emotions we label with the word “love” are a universal experience. No science required…but evidence is required.

Now, if we want to know something about the nature of this emotion ( “Is it natural or supernatural?”), we’d have to gather evidence outside of our minds, and for this, scientific experiments would serve us admirably. And not only is there no evidence that love is supernatural, there is plenty of evidence to suggest that it comes from brain chemistry.

If you were going to seriously suggest that love is some kind of force that is external to individuals, you’d have to, at the very least, be able to measure its operation outside of the human consciousness… because that’s what forces are – they tangibly manifest in regular, predictable ways.

Your explanation for “love is transcendent” is inane. That an emotion can serve as the basis of action (and actions do generally involve a “subject and an object”) is in no way an indication that the emotion is “transcendent” (in the sense that it transcends the physical world; with some judicious use of equivocation, you can switch over to a different meaning of “love” (relationships) and argue that it “transcends” the individual in some sense – in the same sense that drinking coffee “transcends” the boundaries of me because it unites me with an “object” – but that’s not remotely supernatural or unexplainable. Hatred equally prompts actions between a subject and an object, and it too fulfills itself in a relationship with another – a hate-filled relationship.)

If you’re simply claiming that emotions affect the ways that people act, then you’re not claiming anything special, and you’re certainly not making any claims that can only be explained with supernatural means.

EDIT: I forgot to mention the way that my post connects back to my overall argument on the thread. The point I’m making is that different claims require different kinds of evidence. Most claims don’t require scientific evidence…in fact, most claims about my own feelings don’t require any external evidence at all…but extraordinary claims about the external world – and certainly asserting that a supernatural intelligence exists qualifies as an extraordinary claim – require some compelling evidence culled from the world outside of our heads.

For this purpose, science would be an admirable aid in demonstrating how this supernatural intelligence manifests in detectable ways, thus indicating that it exists.
Then you shouldn’t have a problem drawing the conclusion that there is a God based on the witness of the billions of believers around the world and through History and the numerous ammounts of churches errected all around you that speak to the reality. But it’s not an evidence that suits you. 🤷
 
Sorry for the double post, but let’s cut to the chase here. In the same way that reports of the feeling of love can’t demonstrate that love is a supernatural force that exists outside of minds, so too can reports of the experience of gods not demonstrate that gods exist as supernatural beings external to the minds of humans.

The relatively common worldwide phenomenon of religious experiences – let’s leave aside for a moment the fact that different religious believers report different experiences of different gods – is indeed evidence of something: it’s evidence that human beings tend to have these kinds of feelings.

But the question then becomes: what are the nature of these feelings? Do these feelings come from a supernatural source? Or are they too rooted in brain chemistry?

For this question, the evidence of a person’s subjective feelings are powerless to answer. We must look for evidence outside of human minds. And not only is there no evidence that any supernatural thing exists, there is a lot to suggest that the human mind operates along similar principles and is moved by myths that contain similar kinds of stories all over the world (see Joseph Campbell’s interesting work on comparative myth, for instance)

EDIT: Oh, good. I see that I did indeed head off an obvious objection that I knew someone would come up with. No, far from being an “evidence that doesn’t suit me,” the witness of billions of people all over the world isn’t the kind of evidence that fits that kind of claim you’re trying to affirm.
 
Here’s the point you’re not understanding: I am not championing the scientific method as the only path to knowledge.

I am asserting that evidence-based inquiry is the only reliable way to come to conclusions about the world. Science and the scientific method is one kind of evidence-based inquiry, but it’s not the only kind.

I don’t need to do some scientific experiment to know that love feels good to me – because my knowledge of that fact comes from the evidence of observing my own emotional state and my reaction to it, and for that claim, those observations are sufficient evidence.

Similarly, I don’t need to do a scientific experiment to be reasonably sure that my car will start when I turn the key. All I need is the evidence of my own experience with cars and the use of inductive reasoning.

Your list of ways of coming to knowledge is really just a list of kinds of evidence.
There is scientific evidence, evidence gathered from personal experience, evidence drawn from testimony, evidence drawn from books (another kind of testimony). “Philosophical constructs” are the exception, as they are really part of the reasoning process, not evidence per se (it is possible to reason a valid conclusion that is unsound because there it is not based on evidence).

The way we come to conclusions is that we take evidence gathered from those sources, use reason to determine what claim is supported by this evidence, and use reason to measure how good this particular evidence is to support the claim.

So, on the basis of evidence – the fact that, for example, the vast majority of human beings also report feeling various kinds of good emotions in their interpersonal relationships (similar to mine, though not identical, judging from their descriptions) – it is fair to say that that the variety of emotions we label with the word “love” are a universal experience. No science required…but evidence is required.

Now, if we want to know something about the nature of this emotion ( “Is it natural or supernatural?”), we’d have to gather evidence outside of our minds, and for this, scientific experiments would serve us admirably. And not only is there no evidence that love is supernatural, there is plenty of evidence to suggest that it comes from brain chemistry.

If you were going to seriously suggest that love is some kind of force that is external to individuals, you’d have to, at the very least, be able to measure its operation outside of the human consciousness… because that’s what forces are – they tangibly manifest in regular, predictable ways.

Your explanation for “love is transcendent” is inane. That an emotion can serve as the basis of action (and actions do generally involve a “subject and an object”) is in no way an indication that the emotion is “transcendent” (in the sense that it transcends the physical world; with some judicious use of equivocation, you can switch over to a different meaning of “love” (relationships) and argue that it “transcends” the individual in some sense – in the same sense that drinking coffee “transcends” the boundaries of me because it unites me with an “object” – but that’s not remotely supernatural or unexplainable. Hatred equally prompts actions between a subject and an object, and it too fulfills itself in a relationship with another – a hate-filled relationship.)

If you’re simply claiming that emotions affect the ways that people act, then you’re not claiming anything special, and you’re certainly not making any claims that can only be explained with supernatural means.
By your own words, you will never be satisfied whether there is/not a Creater, as you never will be able to prove it (humanly) either way. All life had a beginning; however, in human understanding it can not be explained fully. I can observe the universe, the birth of all of my children, photosynthesis, DNA, hydrogen and know fully that it had to have a beginning and that there would need a Creator. How all of this works… I will never know completely because of my lack of knowledge of some of these things. To have all of this happen as a “chance” and/or “random” act is obsurd. To read Psalm 139 puts all things in total prospective and how blessed we truly are by our God! Praise be His holy name indeed!
 
Oh, good. I see that I did indeed head off an obvious objection that I knew someone would come up with. No, far from being an “evidence that doesn’t suit me,” the witness of billions of people all over the world isn’t the kind of evidence that fits that kind of claim you’re trying to affirm.
Sure it is. It’s an evidence you cannot deny. There must be something to it and you choose to ignore and dismiss it because it leads somewhere you don’t want to go.
 
I can observe the universe, the birth of all of my children, photosynthesis, DNA, hydrogen and know fully that it had to have a beginning and that there would need a Creator. …] I will never know completely because of my lack of knowledge of some of these things.
This is called an argument from ignorance or an argument from incredulity.

If you look at something and say, “I don’t know how that came to be,” then you cannot logically make the leap to “a supernatural intelligence created it.”
To have all of this happen as a “chance” and/or “random” act is obsurd.
And yet the diversity of life on this planet did not occur through mere chance. There is a vast body of evidence suggesting that the diversity of life is the result of evolution by natural selection, a process that is not random (involving, as the name implies, “selection”).

The problem here is that you are the first to say that you lack a lot of knowledge, and yet you are so sure that there is a supernatural creature out there…probably on the basis of your own emotions, which as I’ve demonstrated, aren’t sufficient evidence for such a claim.

jam:
Sure it is. It’s an evidence you cannot deny. There must be something to it and you choose to ignore and dismiss it because it leads somewhere you don’t want to go.
Logically, subjective individual emotions cannot be evidence for things that exist outside of people’s heads.

For example, someone might strongly feel that there is a conspiracy against him, but that feeling could never be evidence that there is such a conspiracy that exists outside of his head. Now, there may in fact be such a conspiracy…but to demonstrate it, you would need evidence other than a strong feeling to it is so.

As I said, such “witnesses” are indeed evidence for something: they’re evidence that human beings tend to have such feelings. The question of whether these feelings are really caused by supernatural critters is a separate question requiring a separate body of evidence.

I mean, millions of Hindus claim to experience Shiva. That’s not evidence that Shiva is real – it’s evidence that people raised in that culture have feelings that they describe as an experience of Shiva.
 
Isn’t this reasoning wrong? Self centered?

Isn’t it saying that anything I can’t observe can’t exist.

Isn’t it putting you in the center?
I don’t see how it is wrong. We all agree that God exists. We all agree that He does stuff everyday. Real stuff. Helps folks. He answers prayers. He acts in big ways. Why can’t that real stuff be measured? I’ve been struggling with this question. I keep asking it and no one can give me an answer.

How is that self-centered? I don’t think it is. I’m not asking for my prayers to be answered. Just that those prayers that He answers are measured. That the things that He does are measured.

Can’t we observe God? I think we can. We can see the difference that he makes in others lives. The point is not “what I can’t observe doesn’t exist”, but that I can observe God, we all can. Why can’t we also measure His effects? If God is real, just as real as anything else we can’t see, but can measure, like gravity, we should also be able to measure his effects. Just like gravity.

I keep asking these questions and all I seem to get back in real life and here is that it’s wrong to measure God. No reason, it’s just wrong. Or that I don’t have enough faith. Or that I’m not trying hard enough. Or that God doesn’t want me to use the reasoning that He gave me. He just wants my faith. Or that it’s wrong to even ask these questions. That it is self-centered. It’s not. I struggle with this stuff and so I know that other people do, too. If I could get the answers to these questions, I could help others like myself to hold onto their faith.
 
This is called an argument from ignorance or an argument from incredulity.

Argument from ignorance? My goodness, for one to look at the universe must intellectually know that everything did not come into existence by chance or a random act. Everything just exploded and came together as such? Wow, now that takes a whole lot of faith to think that way!

If you look at something and say, “I don’t know how that came to be,” then you cannot logically make the leap to “a supernatural intelligence created it.”

Yes, I can…someone smarter than you or I needed to do that, don’t you think?

And yet the diversity of life on this planet did not occur through mere chance. There is a vast body of evidence suggesting that the diversity of life is the result of evolution by natural selection, a process that is not random (involving, as the name implies, “selection”).

Where is the starting point???
 
jam: Logically, subjective individual emotions cannot be evidence for things that exist outside of people’s heads.

For example, someone might strongly feel that there is a conspiracy against him, but that feeling could never be evidence that there is such a conspiracy that exists outside of his head.

As I said, such “witnesses” are indeed evidence for something: they’re evidence that human beings tend to have such feelings. The question of whether these feelings are really caused by supernatural critters is a separate question requiring a separate body of evidence.
The evidence is in the people you are speaking with and the other witnesses around the world.
Your claim that it is individual emotion has zero merit. You can’t prove it, so why make such a claim? You seem to base it on a whole premise that they all must be dumber then you. You can’t explain billions of people being drawn, albeit different paths, to a supernatural being so you rely on your own understanding which doesn’t satisfy you and doesn’t convince anyone else on these boards.
You’re not even humble enough to accept that the conclusions you draw are not the experiences of those that you argue with. They have something that you can’t explain and it seems to frustrate you. And no ammount of well written, articulate responses by you is gonna change that. That is my observation.
 
Where is the starting point???
Isn’t it ok to say that we don’t know? That just because we don’t know doesn’t mean that a God did it? That’s the answer I always hear.

People keep saying that we know so little, as human beings. We have very little knowledge about the universe. Why is it ok to say that since I don’t understand how it came about, it must be the Christian God? Couldn’t it have been something else?
 
Isn’t it ok to say that we don’t know? That just because we don’t know doesn’t mean that a God did it? That’s the answer I always hear.

People keep saying that we know so little, as human beings. We have very little knowledge about the universe. Why is it ok to say that since I don’t understand how it came about, it must be the Christian God? Couldn’t it have been something else?
You’re free to believe what you want. Christianity offers a greater, deeper love and hope.
 
Isn’t it ok to say that we don’t know? That just because we don’t know doesn’t mean that a God did it? That’s the answer I always hear.

People keep saying that we know so little, as human beings. We have very little knowledge about the universe. Why is it ok to say that since I don’t understand how it came about, it must be the Christian God? Couldn’t it have been something else?
Well, for starters, we certainly know that it had to be someone smarter than you or I…correct? One can not explain “something else” …only as another theory. Most Christians here understand that they have been given a gift/blessing from God. All that I know for sure is that anyone who seeks Him (with an open and true heart) will find Him. Will we know all of the anwers we are looking for in this life? Probably not. It is called faith. One can tell others of the Good News of Jesus; however, it is through the power of the Holy Spirit that we begin our journey to know God as the Creator. I can tell you only from my personal experience as a child of God, that I am still on my journey and I hunger for everything he puts before me. My heart sometimes feel that it is going to explode from that hunger. And, no, it is not just an emotional feeling…think I am aware of the difference in that respect. Explaining that personal hunger would be like explaining the clouds to a blind person…said with all due respect.
 
Status
Not open for further replies.
Back
Top