Easy, global flood. I’m aware that Catholics take the first 11 chapters of Genesis as allegory but either way it’s a horrific act. Or let’s take the fact that you believe that hell exists and yet God does nothing about it.
Alright, so let’s add some of that context I was talking about.
What does the Bible tell us the world was like at the point of the flood? Unremittingly evil. The world had completely turned it’s back on God. In Christian theology, God is the source of all that is good, so in this context we can come to understand that the world had turned it’s back on all that was good. So, yeah, God wiped out everyone but Noah, who had remained faithful to Him (and, by extension of the previous context, had continued to do good int he world.)
As for Hell, that is a whole other topic that we could spend our entire lives discussing. Suffice it to say, God does everything He can, short of tampering with free will, to keep people from falling into Hell. He continuously calls out to the soul to lead it away from Hell, right up until that soul is dead. If they did not repent, then they choose to enter into eternal damnation, and suffer the full punishment due for their sins. The only way God could get rid of Hell is to get rid of free will, which would violate His creative act and defeat the entire purpose for our existence.
So punishing thoughtcrime is justified? When is it ever appropriate to do that?
Thought crime is a concept created / used by Orwell to illustrate the dangers of allowing government to be in complete control, even to the point of making it illegal to think a certain way.
This isn’t even remotely analogous to God’s sovereignty:
#1: Governments are imperfect., and therefore may not necessarily be right in all instances. God is perfect, and not subject to the same faults as human government.
#2: God does not punish a person for thinking wrongly, at least not in the sense that Orwell’s big brother did. God will allow a person to think wrongly, He will not force them to do otherwise, nor will He necessarily punish them in life for thinking wrongly. However, when you die, the toll for that wrong thinking comes due. Much like a person who spends their entire childhood eating junk food and refusing to exercise, only to discover in later life that this has been indescribably damaging to them; a soul who commits these “thought crimes” suffers the natural outcome of believing in falsehood. It is not God’s fault that the person did not reject their falsehood in favor of the Truth.