Atheists: Why aren't you theists?

  • Thread starter Thread starter Laurence_of_PA
  • Start date Start date
Status
Not open for further replies.
  1. start wearing black concert shirts and dark jeans.
Ya got me. I wear black t-shirts all the time (they’re plain, however, no printing). They’re just so darn slimming, and I need all the help I can get in that department.
  1. start wearing sunglasses.
Can I still wear them when it’s sunny?

As for the rest, I’m pretty much in the clear, unless you take my occasional pithy remarks as the equivalent of “whatever”…
 
There’s a red flag. Believers imagine a reward in a future life and cause themselves much anxiety about infractions that result in an imagined eternal punishment. What’s the point of the earthly life for a believer? To play out a divine charade?
From a Christian perspective the purpose of this life is to know, love and serve God. One of the primary ways we do this is by serving our fellow man by ministering to his physical as well as to his spiritual needs. May I ask what the point of this earthly life is for an atheist? Does service to one’s fellow man play a part at all? Do atheists believe that it enriches one’s life to minister to the needs of the poor and destitute? If so, why? And if atheists do believe in this type of service where are all the atheist based humanitarian organizations? Where are all the Mother Teresa’s of atheism?
The evolutionary origins of altruism aren’t all that hard to explain, either.
I am interested to hear how the theory of evolution can explain why a person would be willing to die to prevent harm coming to another person. Do atheists believe that it is a good thing to be willing to die for the benefit of another person? If this earthly life is the only opportunity for happiness why put that opportunity in jeapordy by even risking, let alone sacrificing, your life for another person?
 
I am going to start a new thread for the questions I asked above so others can join in. I feel that there are few that have followed the thread to this point, and I would like more people to participate.
 
I am going to start a new thread for the questions I asked above so others can join in. I feel that there are few that have followed the thread to this point, and I would like more people to participate.
Want to make it non-theists in general? Ideologically we’re about the same (ie, usually very different) 🙂
 
May I ask what the point of this earthly life is for an atheist?
It is whatever each one makes of it. Here’s something I learned over the years: If you have to ask the question, you lack the empathy to understand the answer. I myself don’t understand why believers cling to this life if the next one is so much better. What’s the point of treading water?
Does service to one’s fellow man play a part at all? Do atheists believe that it enriches one’s life to minister to the needs of the poor and destitute? If so, why?
We are all genetically predisposed towards altruism. Are you saying that believers are charitable only because their scriptures tell them to?
And if atheists do believe in this type of service where are all the atheist based humanitarian organizations?
Google is your friend. By the way, are you under the impression that atheists will contribute to atheist-based humanitarian organizations only?
Where are all the Mother Teresa’s of atheism?
I share the opinions of Christopher Hitchens and Penn & Teller regarding Mother Teresa. I hope that there’ll never be an atheistic version of her, not that it would make any sense to begin with.
I am interested to hear how the theory of evolution can explain…
Google is your friend.
 
whatever, would you mind putting this post in the new thread I started (see post 163, I probably posted it while you were writing this response)
 
The Incarnation of God, the life of Christ, the Crucifixion, and the Resurrection are not straightforward enough?
The life, death, and resurrection of Horus is not straightforward enough? How about the life of the prophet Zoroaster, generally accepted as a historical figure?
Neither is the creation which “declares the glory of God”?
Neither is creation, which declares the glory of Tawa, the Hopi Sun God who said “I am Light. I am Life. I am Father of all that shall ever come.”
Neither is the natural law within you which declares the moral law of God?
Neither is the wisdom in you, granted by Minerva?
Neither are any members of the Church, who are witnesses before you?
I was an active member of the Church for many years. Catholicism is not the only place to find good people. I see pretty similar lives between the Catholics, the Jews I know, the Muslims, etc.
Neither is the Holy Spirit which deals with you?
No. And I am confirmed.
Let’s put it this way: If a person came up to you and said, “I’ve been getting interested in you and I’d like to go out, okay?” would you say, “Put it in sky-writing first, on a very clear day, and let me study the photos of it, and then I’ll think about it”?
That would be perfectly clear to me. I’ve got someone I can talk to face to face, can ascertain if they are being sarcastic in their remark or if they are being serious, can ask follow up questions directly to them to further solidify the intention, and can get a phone number to contact them if I need to contact them in the future about the date. If God would do that, which would be trivial for Him, I’d be a believer. But God doesn’t do that.
I guess what I’m driving at is that God is not nearly as hidden or cryptic about His intentions as you are making Him out to be.
What I’m trying to say is you’ve got thousands of religions that ascribe creation and all aspects of life to their God. You’ve got a bunch of people all saying “I’m right, you’re not”. How you decide that this religion is THE religion, when the evidence between them all isn’t that much different, is where the ambiguity comes in. Get any devout person of a different religion here and they will debate till they are blue in the face that it is not your God that creation should be attributed to, but theirs.
 
I wear mostly black so I can be sure of it matching – that and I look great in it.

Johnny Cash wore black as a social statement, and he was Christian. Taste in clothes ain’t got nothing to do with it.

Do transition lenses count? 😛

I’d think you know better than that around here.

Some believers stand on the shoulders of giants; others jump on their stomachs.

Malcolm is still left to prove that God is necessary. Until he does that, the burden is solidly on him; and he will have a hard time doing what he wants with that when by proving Yahweh necessary he proves Ahura Mazda, Brahma, Nana Buluku, Odin, Amun, Pacha Kamaq, Azathoth, the Flying Spaghetti Monster, and thousands of others – even creator deities invented by modern fiction writers – just as necessary, and falls into his own hole since so many creation accounts are entirely mutually exclusive.
Hi, Mirdath. First of all: As I’ve said twice now—I was not referring to folks on this forum, but to the college-age “atheists” I deal with all the time. Speaking of wearing black as a social statement, some people wear atheism as a social statement. They just want to let everyone know, “I’m not one of those Jerry Falwell people, or worse yet, one of those Pope-people.”

As for your list of deities (same response to Aleii): If the Flying Spaghetti Monster is that than which no greater Being can possibly exist, then the FSM is God. If Minerva is that than which no greater Being can possibly exist, then Minerva is God (etc., etc.). What we would have to decide is whether or not Christians are referring to that Being than which nothing greater can possibly exist. If they are (they are), they’re referring to God.

As for Malcom’s “burden of proof”: Were you involved (I honestly don’t remember) in that extended discussion I had with Ammonius Saccus? Malcom’s argument is really neat (and inspiring, to me), and I think he does do exactly what he sets out to do in it.

By the way, I got confused a bit back there: Nick, are we all supposed to switch to a different thread?
 
By the way, I got confused a bit back there: Nick, are we all supposed to switch to a different thread?
cpayne

No, I started a new thread to discuss whether or not atheists believe in helping their fellow man. I just wanted more people to get involved with this question so I started a new thread for it.
 
That would be perfectly clear to me. I’ve got someone I can talk to face to face, can ascertain if they are being sarcastic in their remark or if they are being serious, can ask follow up questions directly to them to further solidify the intention, and can get a phone number to contact them if I need to contact them in the future about the date. If God would do that, which would be trivial for Him, I’d be a believer. .
No…you would be a mere slave.
 
Aleii, if you wanted to “believe” in God, you would simply believe. Everybody on this forum that believes in God, wants to believe for some reason or other, and may or may not have the arguments to support the rationality of their faith. The bottom line is, i don’t think you want to believe, otherwise you would practice a particular faith, that you felt was the most believable, while looking for, or considering, the evidence. Your arguement is, you want to “know for a fact” that God exists; but whats the point of having such knowledge if one doesn’t want to know or believe in him, in the first place. Maybe i am wrong, and i accept correction if this is so.

God

We are not talking about an invisible cat or tea cup, orbiting around the sun; we have absolutely no reason to think they exist, neither do they hold any significance or importants to the reality in which we exist. God, on the other hand, is a positive, significant, and reasonable explanation for the existents of reality and everything in it, whether I can prove it empirically or not. It conforms to common sense, which is why a belief in some kind of God or other, is predominant thinking through out the ages; even if the cultural descriptions of the God that they believe in, and the stories told about that God, doesn’t obey common sense laws.

I do not believe that the atheism of today has grown out of a disproving of the existents of an already widely believed being, and neither is it a logically sound doctrine; it is mostly an emotional reaction, based on a dislike or hatred of a religious institution.

If you can “believe” something contradictory like, “the world popping out of nothing by itself”, then one can believe anything with out the need of a reasonable explanation. How dare Richard Dawkins, or anyone, throw stones about “rationality” on Christianity and other religions. God is a reasonable explanation, because it completes reality, whether we like it or not. So whether or not God exists, it is reasonable for me to believe that some kind of God does; simply because rational thinking, and the laws of non contradiction, demands it.
 
Everybody on this forum that believes in God, wants to believe for some reason or other, and may or may not have the arguments to support the rationality of their faith. The bottom line is, i don’t think you want to believe, otherwise you would practice a particular faith, that you felt was the most believable, while looking for, or considering, the evidence. Your arguement is, you want to “know for a fact” that God exists; but whats the point of having such knowledge if one doesn’t want to know or believe in him, in the first place. Maybe i am wrong, and i accept correction if this is so.
Speaking for myself, it’s not that I don’t want to believe. I’ve tried. I cannot believe.
God, on the other hand, is a positive, significant, and reasonable explanation for the existents of reality and everything in it, whether I can prove it empirically or not.
God is one such explanation. There are others, most of which we probably don’t know yet. We don’t understand everything, and to simply close the book and say ‘God did it, you scientists can stop looking now’ is a cop-out like few others.
God is a reasonable explanation, because it completes reality, whether we like it or not.
Explaining everything by introducing an omnipotent, omniscient being is not exactly reasonable; it only moves the problem a step further away and flies in the face of Occam’s Razor.
So whether or not God exists, it is reasonable for me to believe that some kind of God does; simply because rational thinking, and the laws of non contradiction, demands it.
How does the law of non-contradiction demand a supreme being?
 
sorry for the delay in responding, I’m in the middle of a long distance move.
No…you would be a mere slave.
I never understood this response. How is it that I’m not considered a “slave” when there is (unclear)“evidence” such as the Bible, and possible evidence of Jesus living, but if I were to get direct “evidence” by God directly answering my questions, I am suddenly a slave? Me knowing the whole truth would, to me, enable me to be more free to chose. I’ve heard someone else say that God would be so overwhelming that I’d have no choice but to follow Him. To me, if a choice is so clear that its overwhelming, I’d love to know that information so I can be 100% confident and happy in my decisions. How is giving up ignorance the same as giving up choice? Even if you were somehow able to convince me that knowledge negates freedom, we sacrifice some freedoms daily for things like security.

Personally I love when I feel completely confident that a decision I made was the right one. I really dislike being in gray area where the choices are confusing, and I don’t feel like I had all the information to adequately make a choice. I don’t like guessing as that can potentially lead to injury to myself or others.
Aleii, if you wanted to “believe” in God, you would simply believe.
Did you read my prior post that spanned a few posts? I did believe, I struggled desperately to hold onto that belief for over a DECADE. I did everything I could think of (retreats, private consultation with priests, etc) to reclaim my faith. Again, if someone had all the information and got to choose heaven or hell, who would chose hell? Seriously, who in their right mind would take being in solitude in hell over being in paradise?
Everybody on this forum that believes in God, wants to believe for some reason or other, and may or may not have the arguments to support the rationality of their faith.
Like I said earlier, I’d love to believe in happy things. The bottom line is, that the world isn’t a 100% happy fluffy place. Kids get shot, babies get deformed by a drug addicted mother, pedestrians get killed or maimed by drunk drivers, family scams family, some people get their kicks out of being cruel or destroying property, some people beat others for fun, some abuse others for fun. I can either chose not to believe that happens or accept the reality of the world and learn how to deal with it in the most positive and productive manner available. Likewise with God, I’m not going to believe in God just because it gives an explanation for why we are here.
The bottom line is, i don’t think you want to believe, otherwise you would practice a particular faith, that you felt was the most believable, while looking for, or considering, the evidence.
no faith really encompasses my beliefs fully except agnosticism. There’s a lot from catholicism that I still believe to be accurate, (being a good person, honoring parents, etc) but I can’t call myself a catholic and have that be the truth.
Your argument is, you want to “know for a fact” that God exists; but whats the point of having such knowledge if one doesn’t want to know or believe in him, in the first place. Maybe i am wrong, and i accept correction if this is so.
I want to know things as fact so that I can make the best choice possible. Believing in the Catholic God holds as much weight to me as believing in any of the other gods that people in the world believe in.
We are not talking about an invisible cat or tea cup, orbiting around the sun; we have absolutely no reason to think they exist, neither do they hold any significance or importants to the reality in which we exist. God, on the other hand, is a positive, significant, and reasonable explanation for the existents of reality and everything in it, whether I can prove it empirically or not.
just because something is positive doesn’t mean its right. If I believed that my last-week’s patient’s shooter was sorry for his deeds, then I couldn’t have taken action to protect the victim by talking to the hospital’s house officer and ensuring that he be in a locked unit in case the shooter came back looking to finish the job.
 
It conforms to common sense, which is why a belief in some kind of God or other, is predominant thinking through out the ages; even if the cultural descriptions of the God that they believe in, and the stories told about that God, doesn’t obey common sense laws.
Mmmmm, I don’t know if I agree fully with this. There are many rational psychological reasons why people would create stories of gods, and how those stories were passed down and altered throughout the generations, and we have countless examples of this. Knowing this, can you deny that this makes it possible that the Catholic god was just another one of these examples? (Yes, I know, you’ll probably say the Catholic God is real because of xyz, and the scientology will say their faith is right because of abc, etc, and we will just keep going in circles. Either that, or you will deny it because hinting that God may not be real is a blow to faith, and that is sorely looked down upon, or, at least it was for me when I started asking questions about Catholicism) Were I living in the time of old, not knowing about atoms and microbes etc, I could probably think of no other reason than spirits to attribute things like deformity, bad weather, illness, etc. to

Vast amounts of people have had ideas that weren’t true (because they lacked knowledge), such as thinking the sun revolved around the earth, and that when a baby was conceived, that it was a miniature person who grew bigger with time. I can accept that there may be a uninvolved higher being out there who created the universe and then walked away. That might explain the universe creation, but that would then create the additional question of where that god came from. If you can accept that god ‘always was’, then maybe the universe ‘always was’. Its just not rational to me to have a god of the gaps, especially when you look back on how much was attributed to the supernatural millennium ago vs now.
I do not believe that the atheism of today has grown out of a disproving of the existents of an already widely believed being, and neither is it a logically sound doctrine; it is mostly an emotional reaction, based on a dislike or hatred of a religious institution.
I see it as just the opposite, i see many, many, people who stay in religion because of emotional reactions. When family gets injured or ill they pray. When they lose a job they pray. When a big tragedy happens in the news they pray. When there is a new baby they pray. Each of these times is a strong emotional time when God is invoked. What do you think atheists do when these things happen. Do you think i.e. those who don’t like the Catholic church because of its stand on condoms, leaves the church on that note, and then deals with tragedy and hardship in a non ‘spiritual’ manner? Is that your view of atheists? Do you see most atheists as not having put the time in to research and really try to make sense of things? Really? I ask again, if someone had all the information before them, and could chose paradise or solitary torture, who in their right mind would not pick paradise?
 
If you can “believe” something contradictory like, “the world popping out of nothing by itself”, then one can believe anything with out the need of a reasonable explanation.
That’s not really the final thought on that matter. I think most people think of that time frame as still being discovered. Science has given us explanations time and time again for things humans could not understand except by attributing it to gods. The trend continues daily, and things attributed to God shrink daily as we uncover explanations for how things naturally work.
How dare Richard Dawkins, or anyone, throw stones about “rationality” on Christianity and other religions. God is a reasonable explanation, because it completes reality, whether we like it or not. So whether or not God exists, it is reasonable for me to believe that some kind of God does; simply because rational thinking, and the laws of non contradiction, demands it.
You seem to be coming across as saying that you feel all atheists think theists are irrational. Personally, I think we all make our own way in life, and while I feel that some people cling to religion, my view is that if it helps get them through then great. I don’t debate friends or family about religion unless they initiate it. There are many extremely intelligent people who are religious. There are also many extremely intelligent people who are atheists. I’m not out to bash others’ beliefs. I am just trying to make sense of life like everyone else.

When you start saying that atheists are only atheists because they don’t want to follow a religion, or, that they are irrational, or, that they are just being emotional about it all… well… can’t you see how those are basically the same attacks that you don’t want atheists making about theists?

Like I said earlier, leaving the church was one of the hardest things I have ever done. But I can’t live a lie, and pretending I am religious is just that. The information I have simply does not make sense to me to continue being religious. I can’t force my brain to think otherwise, even though I’ve tried. God knows He can very easily bring me back to Catholicism. My doubts grow stronger daily, however, as each day that passes is further lack of evidence to me for a supernatural being. I am not scared of being wrong. If I am, God knows I’ve tried, and I’ve done my best to be a good person. Those are the values that make sense to me. I can’t follow something I don’t believe in.
 
I was raised a protestant fundementalist, drifted to a moderate protestant, drifted to liberal Anglican. Then read some interesting posts here about why Sola Scriptura and Sola Fide could not be true, and to me the RCC church is certainly not infallible either so ultimatly couldn’t accept that either. This for me was the end of christianity.

I had real trouble accepting that life simply isn’t fair. I wanted to believe that someone was upstairs and would make sure that everything was worked out in the end.

I then looked at reincarnation, but realized it was even harder to believe in and less likely, and not more fair at all. Finally I accepted what I think of the two critical facts of existence:

Life is unfair. We are lucky to be alive and soon will not be.

My athiesm is founded on two things:
I don’t believe we have imortal souls, and believe the evidence against such a thing is overwelming and the practicalities involved in believing it don’t stack up to modern biological knowledge of the brain, or logic and represent a primitive but understandably natural approach to take.

I also can’t accept the idea of an interventionist creator.
I think there’s a possiblity of a non interventionist creator, but since we don’t have souls, and no revealed religion (that would involve intervention) we are for all intense and purposes left alone in any case.

I was at first deeply sadenned by realizing these things. But tonight, I looked at the rings of saturn through a telescope, at the moons of Jupiter, and the phase of venus. I also looked at several clusters in the sky which contain millions of stars each. I kissed my wife and in a little while I’ll be gone for good, and some time long long after that, so will all these things.

That makes me feel both sad, but also deeply relieved. It was a painful time and I think back on years wasted. But that’s how it is, and it can’t be changed now.

You have to accept reality, even when it’s not quite what you want it to be.
 
Regarding your “two critical facts of existence”–the first one is not a fact, but a belief. The second one seems more factual. However, neither one has absolutely anything to do with whether or not there is a God.

You mention how difficult it was for you to accept the “fact” that life isn’t fair. Why do you suppose this was so “difficult”? Is it because you instinctively recognize this state of affairs as wrong?

Kant took this same thought—that life isn’t fair, that moral goodness isn’t always rewarded in this life and moral evil isn’t always punished—and made it the foundation for his “moral” argument for God’s existence. In other words, these “facts” you mentioned could lead one either direction. They do not establish any secure foundation for atheism.
 
But atheism (and I’m including nontheism in general here, and not so much capital-A ‘strong Atheism’ - ie the belief that god does not exist as a positive assertion, mind you) does not require a ‘secure foundation.’ Burden of proof, don’t you know?

The ‘herding of cats’ analogy is appropriate here, too. Not all nontheists think alike in the least, except that we do not believe in deities – neither do all theists think alike about their deities.

We all are not so different as some might suppose. Looking for our similarities is more rewarding in the long run, and looking at our differences is rather entertaining too! 🙂
 
But atheism (and I’m including nontheism in general here, and not so much capital-A ‘strong Atheism’ - ie the belief that god does not exist as a positive assertion, mind you) does not require a ‘secure foundation.’ Burden of proof, don’t you know?

The ‘herding of cats’ analogy is appropriate here, too. Not all nontheists think alike in the least, except that we do not believe in deities – neither do all theists think alike about their deities.

We all are not so different as some might suppose. Looking for our similarities is more rewarding in the long run, and looking at our differences is rather entertaining too! 🙂
Hi. When I used the term “secure foundation,” I wasn’t thinking so much of “logical” foundations, or burden of proof. I guess I was thinking that if I were going to be an atheist again (I used to be one), I would just want to make double-dog downright sure my reasons were as strong as possible.

By the way, I don’t agree with your statement “Neither do all theists think alike about their deities.” According to Anselm (and I agree), they do. Whatever one can conceive as the maximally perfect possible being is what one thinks of as God. Granted, one could take that and by revelation learn more about it (God of Abraham, Father of Jesus, Heavenly Father, Trinity, etc.). But the foundational definition would still be the same for any theist.

You know, I didn’t used to be so argumentative until I started writing on this forum. Or is it that I really WAS so argumentative but just didn’t have the venue to express it? :hmmm: And is this a good or a bad thing?
 
Status
Not open for further replies.
Back
Top