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Nick
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Are there any other Catholics left on this thread, or am I all alone
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It is an over-complex explanation for a simple thing. Occam’s Razor disqualifies it from consideration.Why do you feel that there is no justification for a natural moral law?
I’ll keep it in mind if I run across a copy.You should check out Mere Christianity, I think you will like it.
I began rather with the presupposition that I’d try it out, and trusted that if any deity existed and saw fit it’d take care of the whole faith issue. ‘God, make me believe in you!’ is foolishly naive: it already supposes that God exists. I assumed neither existence nor nonexistence, simply ‘unknown’, as is fit.It is only self-defeating or circular if you begin with the presuppostion that God does not exist and/or is unable or unwilling to answer your prayers. Which kind of defeats the whole purpose of prayer anyways, and is not very scientific or open minded to boot.
So if someone had no regard for economics and figured that he would take his chances on any retribution that might come his way and decided to take your life there would not be anything inherently wrong with that besides bad economics? With this theory what is to stop the biggest and strongest from enforcing their will on the weak and helpless?It is an over-complex explanation for a simple thing. Occam’s Razor disqualifies it from consideration.
‘You don’t kill me, I don’t kill you. Deal?’ ‘Deal.’ does not necessitate the introduction of such extraneous factors as God, the soul, or divine law; it’s simple economics and self-preservative instinct. The best way to look out for #1 is to make sure nobody has designs on you; the best way to be sure of that is to come to an agreement whereby it’s not done.
How about: “God, if you exist help me to believe in you.” God will not override your free will, and force you to believe in Him. There must be some effort to believe on your part, and since you are not sure that God does not exist how can it hurt to make this effort?I began rather with the presupposition that I’d try it out, and trusted that if any deity existed and saw fit it’d take care of the whole faith issue. ‘God, make me believe in you!’ is foolishly naive: it already supposes that God exists. I assumed neither existence nor nonexistence, simply ‘unknown’, as is fit
For starters, “gods do not exist” does not accurately reflect my world view, although for all practical purposes it’s a moot point.Could not the same cognitive bias then be applied to the preconception that God does not exist and/or is unable or unwilling to answer prayers?
Could not Theists make this same argument? That they have come to the conclusion of belief predicated on an analysis of the case put forward by religion. That they have witnessed extraordinary evidence to support the extraordinary claims. Why is it only a cognitive bias for the Theist and not for the atheist or agnostic?My lack of belief is not a preconception, but a result predicated on an analysis of the case put forward by theists. Religions make extraordinary claims that demand extraordinary evidence, but that’s not strictly a cognitive bias.
Then that person is denied access to the group, since he chooses to ignore its principles.So if someone had no regard for economics and figured that he would take his chances on any retribution that might come his way and decided to take your life there would not be anything inherently wrong with that besides bad economics?
I haven’t noticed natural law stopping many people either. What makes both of them work is principle – the idea that we can do better by working together than by trying to push things on each other.With this theory what is to stop the biggest and strongest from enforcing their will on the weak and helpless?
Why should I be the one making an effort to believe? I am perfectly satisfied with my non-belief. If God wishes worship, he can let me know.How about: “God, if you exist help me to believe in you.” God will not override your free will, and force you to believe in Him. There must be some effort to believe on your part, and since you are not sure that God does not exist how can it hurt to make this effort?
In order for you God to help you believe in him, you must make an effort to believe first? This does not really make sense to me. How do I convince myself to believe in something that I do not know exists? I am more than willing to say “God, if you exist help me to believe in you”, I prayed that many times on my journey to atheism. Whether or not I believe will rest on whether or not God chooses to give me a sign or indication that he does exist.How about: “God, if you exist help me to believe in you.” God will not override your free will, and force you to believe in Him. There must be some effort to believe on your part, and since you are not sure that God does not exist how can it hurt to make this effort?
I don’t understand how modern Christians actually believe that about “free will,” as if trying to convince someone else of the truth was breaching a person’s free will.How about: “God, if you exist help me to believe in you.” God will not override your free will, and force you to believe in Him. There must be some effort to believe on your part, and since you are not sure that God does not exist how can it hurt to make this effort?
Theists can and have made this argument. The crux of the matter is that theists have to meet the standard of evidence of the unbelievers, which invariably leads to complaints that unbelievers stack the deck. It’s not a cognitive bias on the side of the unbelievers to effectively challenge the theists to deliver a naturalistic proof of their claims, but theists asking unbelievers to selectively filter perceptions in favor of theistic claims is asking for a voluntary cognitive bias.Could not Theists make this same argument? That they have come to the conclusion of belief predicated on an analysis of the case put forward by religion. That they have witnessed extraordinary evidence to support the extraordinary claims. Why is it only a cognitive bias for the Theist and not for the atheist or agnostic?
If you have no need for God, then you will not understand anything about God, or any relationship with God.In order for you God to help you believe in him, you must make an effort to believe first? This does not really make sense to me. How do I convince myself to believe in something that I do not know exists?
Actually, from my viewpoint, it is entirely contingent on your willingness to SEE the constantly given signs and indications of God.I am more than willing to say “God, if you exist help me to believe in you”, I prayed that many times on my journey to atheism. Whether or not I believe will rest on whether or not God chooses to give me a sign or indication that he does exist.
i ia oe. Aloha nui.The fallacy is this…It’s not a cognitive bias on the side of the unbelievers to effectively challenge the theists to deliver a naturalistic proof of their .
Not a single atheist has claimed this is the reason for their lack of belief in any of the 100+ posts on this thread so far (if I remember correctly). Rather than setting up strawmen, perhaps you can read the thread to learn what a few atheists actually think?a Theist is a person who chooses the side with the most logical, philosophical evidence, as opposed to atheism, which has only one argument (the argument about God being evil), which appeals to the human desire to live in a morally perfect world,
I have no need for God that I can see.If you have no need for God, then you will not understand anything about God, or any relationship with God.
Do you have an example of when I would need God (seriously)?(( All that it really means, however, is that when they finally DO need God, they will be VERY unpracticed in the necessary “machinations” of dealing with ‘God stuff’. ))
How do I know that I am only seeing signs and indications of God because I want what I am seeing to be signs and indications of God? What do you consider signs and evidence of God? Perhaps we can set up a baseline and see if my requirements for belief are anything like yours.Actually, from my viewpoint, it is entirely contingent on your willingness to SEE the constantly given signs and indications of God.
That is a problem, I can not do this and then honestly say that these signs are evidence of God. My mind would immediately begin to think ‘well yes, but that is because you want them to be. Would the same thing have happened if you did not believe in God?’ At that point, I would have to honestly answer with ‘yes, most likely’, and then accept that I believed in God because I wanted to, not because there was a reason to.But,… that will never come, until you understand what it is to pray, and that to do so PRE-REQUIRES that you believe in God.
He wants me to be an atheist? That is encouraging.Until the need arises, you, just like everyone else, are totally uncomprehending, which is as God wants it.
Rather than setting up strawmen?
This is an accusation that you have failed to show any evidence for. I say that your response is a straw man, set up to convince other posters that i my self have set up straw men.
Plus, you have not challenged anything i have said; this means you have nothing to say in way of reasonable critiscism.
Suat;2289124:
If this is so, then don’t be an atheist.If there is not evidence for the existance of something, then should I believe in it? To me, the logical answer is no.
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Secondly, i think that there is more things in are world that is suggestive of some kind of creator as opposed to none
I would think that fact that not a single atheist has brought up evil in this thread to be pretty good evidence that most do not consider ‘God being evil’ to be an argument against being a theist.This is an accusation that you have failed to show any evidence for. I say that your response is a straw man, set up to convince other posters that i my self have set up straw men.
If you want to believe, then you can find suggestions for many things. There is no evidence that god does exist, there is also no evidence that he does not. I tend not to believe in things without evidence and you likely do as well. However, you prefer to believe in certain things (i.e. God) without evidence while not believing in others (i.e. Thor, Unicorns, FSM). I cannot see how you are calling your position the more logical one when you are picking and choosing what to have faith in. Perhaps you can explain why it is more logical to believe in certain things and not others?Secondly, i think that there is more things in are world that is suggestive of some kind of creator as opposed to none
Thats it? What if the person is powerful enough to not care about access to the group?Then that person is denied access to the group, since he chooses to ignore its principles.
Consider what you have to lose by not making an effort to believe.Why should I be the one making an effort to believe?
But do you not think that there could be so much more.I am perfectly satisfied with my non-belief.
Have you considered that He is letting you know via bringing you here to these forums, and to this very discussion?If God wishes worship, he can let me know.
I know. That’s what I’m talking about…!Quote:Originally Posted by Keikiolu forums.catholic-questions.org/images/buttons_cad/viewpost.gif *If you have no need for God, then you will not understand anything about God, or any relationship with God.*I have no need for God that I can see.
Sure. When you are utterly stumped.Quote:Originally Posted by Keikiolu forums.catholic-questions.org/images/buttons_cad/viewpost.gif *(( All that it really means, however, is that when they finally DO need God, they will be VERY unpracticed in the necessary “machinations” of dealing with ‘God stuff’. ))*Do you have an example of when I would need God (seriously)?
Your doubt that God exists nullifies the possibility that you’ll see signs and indicators of God, therefore, if you DO see signs of God, it will be because you’ve given up NOT believing in Him in favor of believing in Him.Quote:Originally Posted by Keikiolu forums.catholic-questions.org/images/buttons_cad/viewpost.gif *Actually, from my viewpoint, it is entirely contingent on your willingness to SEE the constantly given signs and indications of God.*How do I know that I am only seeing signs and indications of God because I want what I am seeing to be signs and indications of God? What do you consider signs and evidence of God?
I don’t know what your requirments for belief are, but I’d wager that they might be rather “materialistic”.Perhaps we can set up a baseline and see if my requirements for belief are anything like yours.
Precisely correct. And that is the distinguishing difference between the “mind” of a non-believer and a believer.Quote:Originally Posted by Keikiolu forums.catholic-questions.org/images/buttons_cad/viewpost.gif *But,… that will never come, until you understand what it is to pray, and that to do so PRE-REQUIRES that you believe in God.*That is a problem, I can not do this and then honestly say that these signs are evidence of God. My mind would immediately begin to think 'well yes, but that is because you want them to be.
And that would be confirmation of your faith. That God does not exist because He’s unnecessary.Would the same thing have happened if you did not believe in God?’ At that point, I would have to honestly answer with ‘yes, most likely’, and then accept that I believed in God because I wanted to, not because there was a reason to.
He does, actually, otherwise you’d be “something else”, because you choose to be one.Quote:Originally Posted by Keikiolu forums.catholic-questions.org/images/buttons_cad/viewpost.gif *Until the need arises, you, just like everyone else, are totally uncomprehending, which is as God wants it.*He wants me to be an atheist? That is encouraging.
i ia oe. Aloha nui.Then best of luck to him or her.Thats it? What if the person is powerful enough to not care about access to the group?
What do I have to lose? That a petty, vengeful godlet would condemn me to eternal separation from him merely because of my innate inability – that he designed – to perceive him? I would not want to be near such a monster. If God is as fair, loving, and merciful as Christians claim, I’d hope he’d look first to my honest attempt to live as I think virtuously and in the service of others, and to my lack in certain faculties last.Consider what you have to lose by not making an effort to believe.
Not and still be me.But do you not think that there could be so much more.
Yes. The board in general has, if anything, made me more sure of my position. I figure by now about every major Catholic argument has been brought to bear on it multiple times and I have not found it wanting (which repetitive arguing is the primary reason for my dislike of Pascal’s Wager; it is the plastic cocktail saber in the arsenal of apologetics).Have you considered that He is letting you know via bringing you here to these forums, and to this very discussion?
How can the God who is love (all good), and all powerful possibly be either petty, vengeful or a “godlet”?Quote:
Consider what you have to lose by not making an effort to believe.
What do I have to lose? That a petty, vengeful godlet would condemn me to eternal separation from him merely because of my innate inability – that he designed – to perceive him? I would not want to be near such a monster.
That is precisely what He does do.If God is as fair, loving, and merciful as Christians claim, I’d hope he’d look first to my honest attempt to live as I think virtuously and in the service of others, and to my lack in certain faculties last.
You have faith,… in your “faith”,… which is some non-God based faith.‘Make an effort to believe’, ‘try to believe’… sorry, that just doesn’t work. You have faith or you don’t. I cannot grow taller by sheer force of will; how much harder would it be to suddenly acquire true faith by that method?
i ia oe. Aloha nui.