H
Homerun40968
Guest
It is impossible to do so. But if you feel that you would like to try, let this be a friendly, academic/theological thread on the existence of God using scholarly works and/or universal principles.
First and foremost, He has done something about it. He took on our humanity and suffered and died at our hands, redeeming us and conquering evil.(3) if God is omnibenevolent, God would do something about all the needless evil and suffering in the world (He couldn’t help but try to stop it).
Appeal to faith. This appeal means nothing to atheists, whom are the ones who posit the problem of evil.First and foremost, He has done something about it. He took on our humanity and suffered and died at our hands, redeeming us and conquering evil.
What is this “free will” you speak of, or the claim that “love” requires freedom, or that “God” must allow evil to happen? Many atheists have good reasons for not believing in free will or love, and the non-existence of God is what they’re arguing for in the first place. You make huge assumptions here, rooted in your religious beliefs, which atheists reject. (Keep it simple; don’t open yourself up to these so hastily.)There is another flaw here. Just because God is omnibenevolent, it does not mean that he must prevent every evil action. This would be a violation of our free will. Since love requires freedom, God must allow evil to happen.
Again, this is an appeal to faith. It’s meaningless to an atheist.Lastly, this argument does not consider that God takes evil and turns it around to serve His divine providence. All things ultimately work for the greater glory of God.
Your God is not real.Everything is meaningless to an atheist because they don’t know God.
The truth is there. The difference is an atheist chooses not to believe in it.of course, how can you prove the existence of an Entity that chooses to reveal himself on select few occasions and yet provide no hardcore truth of its existence? Thus is the reasoning of an atheist, one may sympathize but forgive them…
Atheists are not real.Your God is not real.
The argument is absolutely logically sound and compelling except for one thing, the classification of evil and suffering as “needless”. If needless suffering and evil does indeed exist, then indeed a wholly omnipotent, omniscient, and omnibenevolent God does not exist. Every argument can be shot to pieces, such as:I’ll play Devil’s Advocate…
God is said by Jews, Christians, and Muslims to be omnipotent (all-powerful), omniscient (all-knowing), and omnibenevolent (all-good). Yet, there is so much needless evil and suffering in the world. (1) If God is omnipotent, God could do something about all the needless evil and suffering in the world (He could stop it); (2) if God is omniscient, God knows about all the needless evil and suffering in the world (nothing goes unnoticed by God); and (3) if God is omnibenevolent, God would do something about all the needless evil and suffering in the world (He couldn’t help but try to stop it). Altogether, now, if God is all three of these things, then clearly needless evil and suffering would not happen. But since, again, there is so much needless evil and suffering in the world, then God as defined by Jews, Christians, and Muslims – the “monotheistic God” – does not exist.
What say you to that?
But evil still exists, and existed. An omnipotent and omnibenevolent God would not have even allowed evil to come about in the first place.First and foremost, He has done something about it. He took on our humanity and suffered and died at our hands, redeeming us and conquering evil.
No, it doesn’t. The “free will defense” is particularly languid from a philosophical point of view. God, being omnipotent and omniscient, could have chosen only to create those whom He knew would freely choose only good.There is another flaw here. Just because God is omnibenevolent, it does not mean that he must prevent every evil action. This would be a violation of our free will. Since love requires freedom, God must allow evil to happen.
Yes, but God, being omnibenevolent, is supposed to be not only concerned with His own glory, but also our own good. If He is omnibenevolent He should be willing to sacrifice His glory for our behalf, if it should come to that.Lastly, this argument does not consider that God takes evil and turns it around to serve His divine providence. All things ultimately work for the greater glory of God.
I’m sorry but that’s just a dumb analogy. You’re going to have to do a lot better then that.Atheists are not real.
Why should anyone disprove God’s existence? The burden of proof is on you. To argue that people must disprove your case is fallacious. It is not up to me to prove that God does not exist, its up for you to prove He does.It is impossible to do so. But if you feel that you would like to try, let this be a friendly, academic/theological thread on the existence of God using scholarly works and/or universal principles.
That statement means about as much to an atheist as my morning **** did.Everything is meaningless to an atheist because they don’t know God.
The argument “against” the existence of God that I was refuting was an argument based on statements about God.Appeal to faith. This appeal means nothing to atheists, whom are the ones who posit the problem of evil.
What is this “free will” you speak of, or the claim that “love” requires freedom, or that “God” must allow evil to happen? Many atheists have good reasons for not believing in free will or love, and the non-existence of God is what they’re arguing for in the first place. You make huge assumptions here, rooted in your religious beliefs, which atheists reject. (Keep it simple; don’t open yourself up to these so hastily.)
Again, this is an appeal to faith. It’s meaningless to an atheist.
Actually, not at all. The key word in this argument is “allow.” The opposite of “allow” is “prevent.” A loving God could not “prevent” evil from being freely chosen because then He would not be loving.No, it doesn’t. The “free will defense” is particularly languid from a philosophical point of view. God, being omnipotent and omniscient, could have chosen only to create those whom He knew would freely choose only good.
Actually, from my perspective, the real questions are: “What is the nature of knowledge? How do we gain knowledge? How do we recognize the difference between what is true and what is false?”Again, the real thing to talk about here is evil itself. Tell me, what is evil? How can you tell me what an evil action is and what a good action is? What is benevolence? What is love? These are the real questions to ask… and the questions that atheists can’t answer correctly.
Not so. The believer accepts some things purely on faith, true, but much of what we accept is logical, in accordance with reason and has some evidence. If you give some examples of what we accept that you think is not rational or logical, or there is no evidence for, I can hopefully show you why I think it is rational or logical and point you to the evidence.The primary difference between theism and atheism appears to be the response to these questions. The response of the believer generally reveals an underlying assumption that faith is a valid starting point for the acquisition of knowledge; while the nonbeliever rejects faith as a starting point in favor of evidence, reason and logic.