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Mrs_Sally
Guest
Truelight, Iām confused, I thought you were already confirmed this past Easter?Yes, I am being confirmed by a bishop.![]()
Truelight, Iām confused, I thought you were already confirmed this past Easter?Yes, I am being confirmed by a bishop.![]()
Are you allowed to get confirmed at Easter without going through RCIA?Truelight, Iām confused, I thought you were already confirmed this past Easter?![]()
In order to be** licit**, the bishop should at least have the āreasonably presumed permissionā of the diocesan bishop of the place (c. 886). I think you can reasonably presume the the confirming bishop has this permission. Even if he didnāt, itās valid.One more question. Even if Iām being confirmed by the bishop of a different diocese?
Thanks.In order to be** licit**, the bishop should at least have the āreasonably presumed permissionā of the diocesan bishop of the place (c. 886). I think you can reasonably presume the the confirming bishop has this permission. Even if he didnāt, itās valid.
Dan
Sorry, Sally. My life is always complicated. Nothing simple.Truelight, Iām confused, I thought you were already confirmed this past Easter?![]()
I agree with Bob. I understand Father Davidās concerns, but I suspect that enforcement of the canon law he recited varies from diocese to diocese. In my diocese, there is one area with a growing population of Catholics, and those pastors might need to be more mindful about who is served, but in most of the diocese, Mass attendance and parish memberships have been dropping drastically and pastors certainly wonāt turn anyone away. There is no geographical map (with streets) on the diocesan website, other than a sketch of the vicariates. If this was an important issue the bishop wants Catholics to know about, then the information should be made available. It shouldnāt be incumbent upon an individual to research or beg for the information.If the Church expects us to respect parish boundaries then the Church must respect our right to a Liturgically proper and spiritually fulfilling Mass. When a parish violates our right to a proper Liturgy it abrogates itās right to demand us as parishioners simply because of where we had the fortune or misfortune to reside. Since when is residence a consideration to our quest for salvation? Are we to submit ourselves to slipshod, even abusive Liturgical practices just to satisfy some archaic rule? No thank you and if a parish I have supported for 25 years decides Iām not worth itās time in the event of a necessary sacrament then I expect those priests can answer for it at the proper time.
I grew up in San Jose before that diocese was raised, while it was still ārawā Archdioces of San Francisco. Crossing a parish line for Mass was considered very serious; you better havea good reason (the only time we ever did was for evening Mass when weād been camping).The only exceptions to the above would be what the Church calls āpersonal parishes.ā No, that doesnāt mean āsomeoneās private propertyā despite the name. What it means is that the parish is determined by āpersonsā instead of territory. These are usually parishes established for a certain nationality, or parishes established for the Extraordinary Form (the āLatin Massā), or the Anglican use.
Perfect example of what I was trying to say when my hand was slapped. When is the Canon going to be updated again?I asked a similar question of a priest recently, and here is his reply back to me via a social media website:
Which parish should I register as a member at? The one of my childhood and where my parents still go (and sometimes I do)? The one closest to my work and easiest for me to attend on Saturday evenings where I have been going more to lately? The one closest to my home but furthest from work? I have to work on Sundays for my job so Sunday mornings I canāt go but Saturday evening is best for meā¦
*Good question. Not easy at all. Think of them as communities more than places and you might get to a little more clarity.
Which one do you most feel a part of the community of, and which one are you most likely to be able to contribute some of your limited time and treasure to? I think that might be the best question to ask yourself.
Anyway, maybe thatās a good direction to think in, because youāre certainly right that itās a tough call as it is!
God bless you and thanks for writing! Sorry to take FOREVER to respondā¦
- Father Shane
The new territorial parish does not have a school. The current parish does. Either way, it might be irrelevant - we might homeschool. If we do, it would most likely be in cooperation with some friends of ours (two couples - the six of us are very close).In the case of the OP however, a young couple just beginning their family, it behooves them to attend their local parish because that is the community they live in. If their children attend the parish church, then their friends will also be neighbors. There are many advantages to having your circle of school, neighborhood, and church friends overlap - for children as well as adults.
Good post.The new territorial parish does not have a school. The current parish does. Either way, it might be irrelevant - we might homeschool. If we do, it would most likely be in cooperation with some friends of ours (two couples - the six of us are very close).
I imagine most of my neighbors arenāt Catholic. When we move, I donāt think that would change. My children are more likely to be friends with the Catholic families we know and associate with outside of Mass than with people we see for a few minutes each week.
The advances of the last century have made it possible for Catholics to live great distances apart and still attend the same parish, rather than needing to live within walking distance of their local parish (and therefore each other). The fact that people sometimes live a 45-minute drive from where they work, often have friends scattered across town, plus family in other towns and statesā¦weāre no longer defining our communities by geography. God bless the internet, we donāt have to. Call it a good or a bad thing, but the people who happen to live on your street? You may or may not ever see them, speak to them, or have any part in their lives or you in theirs. (I should note here that it probably matters that my experiences have been drawn from two decades of living in Suburbia, both in TN and TX - other locations have a different culture with regard to neighborly interaction - Iām just speaking to my own experience, since itās my own situation that Iām trying to make a decision about). The people with whom I have formed a community are the people with whom I share interests and beliefs - proximity of residence is hardly on the list of reasons why Iām friends with these people. I do not believe that I have an obligation to become friends with people simply because they live near me.
Does an answer on a social media website take precedence over canon law? Thatās not just a rhetorical question. I mean it. Are you under the impression that his answer takes precedence over the law?I asked a similar question of a priest recently, and here is his reply back to me via a social media website:
Which parish should I register as a member at? The one of my childhood and where my parents still go (and sometimes I do)? The one closest to my work and easiest for me to attend on Saturday evenings where I have been going more to lately? The one closest to my home but furthest from work? I have to work on Sundays for my job so Sunday mornings I canāt go but Saturday evening is best for meā¦
*Good question. Not easy at all. Think of them as communities more than places and you might get to a little more clarity.
Which one do you most feel a part of the community of, and which one are you most likely to be able to contribute some of your limited time and treasure to? I think that might be the best question to ask yourself.
Anyway, maybe thatās a good direction to think in, because youāre certainly right that itās a tough call as it is!
God bless you and thanks for writing! Sorry to take FOREVER to respondā¦
- Father Shane
She wasnāt asking which parish counted as her local parish according to Canon Law. She was asking where she should register (which you have said is basically meaningless).Does an answer on a social media website take precedence over canon law? Thatās not just a rhetorical question. I mean it. Are you under the impression that his answer takes precedence over the law?
This is a good example of why priests (exactly because weāre trained in this sort of thing, and exactly because people should be able to trust our answers) should be giving the answers found in canon law, and not personal opinion that contradicts canon law.
The boundaries of a parish are drawn up by the diocese. The parish closest to your home is not always your āterritorialā parish. When new parishes are founded, those boundaries might change due to increase or decrease of the population. Same if a parish is closed or consolidated.She wasnāt asking which parish counted as her local parish according to Canon Law. She was asking where she should register (which you have said is basically meaningless).
By what youāve pointed to in Canon Law, I would assume that the parish closest to her home is her proper local parish. I think a situation like this one points to the fact that the Law is not fully capable of addressing every individualās situation, and it is therefore necessary to have provisions for exceptions, which the Law seems to have in abundance (because the Church is governed by Christ, Who is a pretty reasonable guy).
My point there was not directed at you, but directed at the atmosphere I often see here on CAF.Okay. My apologies.
I retract that statement and if I did, I certainly didnāt mean to come across as any sort of authority.
I offer this disclaimer: That is just my experience. Those who are concerned, ask your pastor or diocesan office.
Well, allow me to post a question to you. Youāve shared in other threads that youāre a lawyer, so let me ask you for some hypothetical legal advice (just hypothetical, mind you!)I grew up in San Jose before that diocese was raised, while it was still ārawā Archdioces of San Francisco. Crossing a parish line for Mass was considered very serious; you better havea good reason (the only time we ever did was for evening Mass when weād been camping).
In San Diego, there was a church up the street and around the corner, until I moved to El Cajon near the gal I was dating (now my wife), still easy.
Here in Las Vegas,the RC church is less than half a mile down the street, again easy.
But then I went to Ames, IA for grad school. One regular parish, and another primarily for the University, but also (I think) established as a parish. We went to the latter at first, until it sunk in that the othe had the school, and our kids were reaching that age. Now thT I ink of it, it seems to me that the university was either excluded or. Included in both; I forget. Still, our kids would be there, so we got involved there.
Then came DuBois, PA.
St. Catherine of Siena literally a block from St. Joseph; you could toss a rock or ball from one to the other (it was the short side of the block). about thre blocks away was St. Michaelās). No more RC churches in any direction for many miles (Nativity of the Mother of God was kind of tucked behind St. Michaelās; I found the East when I was wrong about Mass time at St. Michaelās one Sunday when the kids were sick).
Anyway all three RC churches were ethnic parishes (St. Catherineās was Irish, the first. Built; St. Josephās Lithunian; and St. Michaelās Polish). St. Catherineās had the school, and was closest to us ( by a couple hundred feet).
Now Iām back home, and in an EC parish. I pass my former RC parish, an RC mission (Vietnamese, and functionally a parish)ā andW sometimes another RC church on my way.
Iād love to know our parish bundries, if theyāv even formally defined.
The state of Nevada, perhaps?
Our Eparchy (diocese) is roughly the western half of the US (we have 3 bishops for the easteqrn half, or at least our supposed to; after a two year vacancy, or metropolitan see is being filled by the bishop of Passaic, which will leave it vacant . . .).
While there is another parish in our Eparchy 8 or 10 miles away, it is of a different rite and in our care. Thereās a parish about 350 miles SE in San DWiego, one in Van Nuys about 250 or 300 miles roughly W, our cathedral in Phounex about 300 or so SE, anther past that in Tucson . . ., about 500 miles NW in Sacramento . . .
hawk
You forget that just because they say they are from Parish X, they may be territorially members of Parish Z and not even be aware of it.The boundaries of a parish are drawn up by the diocese. The parish closest to your home is not always your āterritorialā parish. When new parishes are founded, those boundaries might change due to increase or decrease of the population. Same if a parish is closed or consolidated.
**Honestly, I have never met one Catholic who does not know in which parish they belong. **It used to be, and in fact, still is around these parts that people introduce themselves by name and parish if in a group of Catholics.
Good point.You forget that just because they say they are from Parish X, they may be territorially members of Parish Z and not even be aware of it.
Itās the same with military personel who live off Base and register at the parish closest to their home. They will tell you they are members of St. Maryās on Queen Street but the pastor responsible for them is actually Padre King at St. Michaelās at 13 Wing. They believe St. Maryās is their parish and nobody has ever told them the difference. In a city with many parishes, some very close together itās not always obvious that your house falls in Parish Yās boundaries.
When I moved to a town Iād look for the closest church and always assumed that that was the parish I was supposed to go to. Itās only in recent years thatās Iāve discovered differently ā and Iām 58 years old. It was much simpler when I lived in a village with one Catholic parish. You knew you belonged there.
Oh I understand. I live that life also. But, commuting 45 minutes for work and driving that far for a 5yo play date are two different things.The new territorial parish does not have a school. The current parish does. Either way, it might be irrelevant - we might homeschool. If we do, it would most likely be in cooperation with some friends of ours (two couples - the six of us are very close).
I imagine most of my neighbors arenāt Catholic. When we move, I donāt think that would change. My children are more likely to be friends with the Catholic families we know and associate with outside of Mass than with people we see for a few minutes each week.
The advances of the last century have made it possible for Catholics to live great distances apart and still attend the same parish, rather than needing to live within walking distance of their local parish (and therefore each other). The fact that people sometimes live a 45-minute drive from where they work, often have friends scattered across town, plus family in other towns and statesā¦weāre no longer defining our communities by geography. God bless the internet, we donāt have to. Call it a good or a bad thing, but the people who happen to live on your street? You may or may not ever see them, speak to them, or have any part in their lives or you in theirs. (I should note here that it probably matters that my experiences have been drawn from two decades of living in Suburbia, both in TN and TX - other locations have a different culture with regard to neighborly interaction - Iām just speaking to my own experience, since itās my own situation that Iām trying to make a decision about). The people with whom I have formed a community are the people with whom I share interests and beliefs - proximity of residence is hardly on the list of reasons why Iām friends with these people. I do not believe that I have an obligation to become friends with people simply because they live near me.