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Are you really denying that Bible is a Catholic work and are you really denying that St. Paul and the early Church Fathers were Catholic?
The authors of the document made a general reference about the various cultural customs of the period, keeping in mind that St Paul addressed mainly Greeks and Romans and that the nascent Christianity was still fighting to find her own individuality, by promoting new practices and disciplines capable of strongly diferentiating it from all the other religions. At that time, Roman men and women mostly worshipped with the head covered, Greek men and women mostly worshipped bareheaded, while Jewish men and women worshipped exclusively with the head covered (some say that women covered even their faces, like they were required to do in everyday life, while others say that they use to take off their veils and show their faces). The influence of Pagan cults, where women could “pray and prophesize” bareheaded, was strong. So St Paul had to promote something different, as a new unifying rule for everybody.
But he couldn’t do it without coming up with new reasons, different from the Pagan or Jewish ones. So he develops his theological arguments for the new Christian practices, invoking Genesis and “the angels”. Now the Genesis is a text susceptible to multiple interpretations. Ancient Rabbis justified veiling by saying that women must be ashamed of Eve’s sin and mourn it by covering themselves; or that Eve was created from the rib, which is a hidden place within man’s body, so women must hid themselves and be silent. And that “the man shall rule over you” should be interpreted as “the distress of woman, who desires intercourse only in her heart, while the man can explicitly demand it”.
Taken as a text interpretation, St Paul’s theory was exactly as speculative as the Rabbinical ones. And this kind of speculation was flourishing among the Early Fathers, because they felt the need to use various Biblical texts as arguments against or in favor of a particular cultural custom. A good example is their effort to discourage the Pagan custom of wearing wreaths/crowns of flowers and leaves, part of the same fight of Christianity to find and promote her own individuality.
Here’s Tertullian in “De Corona”; he addresses both men and women, but when he speaks about women, he uses the Book of Revelation to invent an additional reason to forbid them to wear wreaths: “with a crown on [her head] will she offend those (24 elders) who perhaps are then wearing crowns above”. As if only women could offend the 24 elders by wearing wreaths. And then he adds his usual warning about sexual temptation: “For what is a crown on the head of a woman, but beauty made seductive, but mark of utter wantonness—a notable casting away of modesty, a setting temptation on fire?”. As if only women could physically tempt the opposite sex (or perhaps these Fathers didn’t know or care that a woman can be tempted too).
newadvent.org/fathers/0304.htm
Note that this obsession about women who “tempt” is common among ancient people, so yes it has to do with cultural customs. The Talmud stated that is indecent for a married woman to walk bareheaded. The theologian Albrecht Oepke, quoted in this article, says that “etiquette as regards the veil becomes stricter the more one moves east. This rule is brought out clearly by the provisions of an old Assyrian code. Married women and widows must be veiled when in public places. On the other hand, the head of the harlot, here equated with the slave, must remain unveiled under threat of severe penalties. When a man wishes to make one of these his legitimate wife, a special act of veiling is demanded”.
Re other Catholic texts: There is no other magisterial document about the obligation for women to cover their heads or any reasons for affirming or rejecting it. Before the 1917 Code there was only one reference - in 1876, a cleric from Ravenna asked the Sacred Congregation of Rites about such an obligation for “women assisting at sacred functions” and received this short answer: “Affirmative”.