Augustinism and Pelagianism

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Yeah but to say God gives us a soul that isn’t first off good to each individual kinda makes it seem that God isn’t all Holy and good imo. God wouldn’t start us off in a state of sin by someone else’s nature. Why must we believe that our soul is wounded from the instant God creates it.
I think we can know God in this life, by the way we treat one another. 🙂
Yes, but that’s still knowing God from a distance.
**“For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known”. **1 Cor 13:12
The difference is unimaginably huge. And while I don’t believe Adam possessed the full vision of God, it must’ve been much more immediate than ours now. Here, we’re to be developing an increasing hunger and thirst for it, IMO, rather than essentially rejecting it as Adam did. God gives us the grace in any case; it’s all good in the end:
"No eye has seen, no ear has heard, and no mind has conceived what God has prepared for those who love him." 1 Cor 2:9
 
Just wanted to ask how someone freely chooses to be in a state of mortal sin?
How does someone freely choose to murder someone? How does someone freely choose to be an atheist? How does someone freely choose to get an abortion? To rape a woman? To cheat on their spouse with another? To steal what belongs to someone else? To lie?

I know its a statement from just a science fiction movie but there is something really profound in this phrase: “We can never see past the choices we don’t understand.”

You may not be able to “see”(i.e. possess the insight) how someone freely chooses to sin, much more commit mortal sin, but the fact is that we know that people do commit mortal sin. And we know that not only “they”, but all of us as well, are the agents of our own acts whether moral or immoral.

Therefore if we are the agents of our moral acts, we must freely chose the acts we commit. Therefore those who commit mortal sin assuredly choose to do it.
Depending on what mortal sin could be used as an example, I don’t think many people decide to be in the state of mortal sin, by that I mean, we don’t think “Today I shall say to God…you are dead to me and I shall do whatever I want, because I prefer myself over you God”
The statement is implicit in the act. Any act of sin is in fact an act of idolatry, of disordered pride, and a denial of God’s love. It is the rejection of Faith, which defined simply is our belief in the love of God that is in Jesus Christ. Sin an act of faithlessness, it is relying on our own powers and abilities, and at the same time a denial of our weaknesses and our utter dependence on God; thus in denying the above we try to be god without God.

This is the problem when you limit sin to something extrinsic to us.
To me, Mortal sin would be committed when the person refuses God completely, and wishes to do their own will over Gods in every way possible.
From the Catechism:
1855 Mortal sin destroys charity in the heart of man by a grave violation of God’s law; it turns man away from God, who is his ultimate end and his beatitude, by preferring an inferior good to him.

Venial sin allows charity to subsist, even though it offends and wounds it.

1856 Mortal sin, by attacking the vital principle within us - that is, charity - necessitates a new initiative of God’s mercy and a conversion of heart which is normally accomplished within the setting of the sacrament of reconciliation:

When the will sets itself upon something that is of its nature incompatible with the charity that orients man toward his ultimate end, then the sin is mortal by its very object . . . whether it contradicts the love of God, such as blasphemy or perjury, or the love of neighbor, such as homicide or adultery. . . . But when the sinner’s will is set upon something that of its nature involves a disorder, but is not opposed to the love of God and neighbor, such as thoughtless chatter or immoderate laughter and the like, such sins are venial.130

1857** For a sin to be mortal, three conditions must together be met: "Mortal sin is sin whose object is grave matter and which is also committed with full knowledge and deliberate consent**."131

1859 Mortal sin requires full knowledge and complete consent. It presupposes knowledge of the sinful character of the act, of its opposition to God’s law. It also implies a consent sufficiently deliberate to be a personal choice. Feigned ignorance and hardness of heart133 do not diminish, but rather increase, the voluntary character of a sin.

1860 Unintentional ignorance can diminish or even remove the imputability of a grave offense. But no one is deemed to be ignorant of the principles of the moral law, which are written in the conscience of every man. The promptings of feelings and passions can also diminish the voluntary and free character of the offense, as can external pressures or pathological disorders. Sin committed through malice, by deliberate choice of evil, is the gravest.

1861 Mortal sin is a radical possibility of human freedom, as is love itself. It results in the loss of charity and the privation of sanctifying grace, that is, of the state of grace. If it is not redeemed by repentance and God’s forgiveness, it causes exclusion from Christ’s kingdom and the eternal death of hell, for our freedom has the power to make choices for ever, with no turning back. However, although we can judge that an act is in itself a grave offense, we must entrust judgment of persons to the justice and mercy of God.
 
Yes, but that’s still knowing God from a distance.
**“For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known”. **1 Cor 13:12
The difference is unimaginably huge. And while I don’t believe Adam possessed the full vision of God, it must’ve been much more immediate than ours now. Here, we’re to be developing an increasing hunger and thirst for it, IMO, rather than essentially rejecting it as Adam did. God gives us the grace in any case; it’s all good in the end:
"No eye has seen, no ear has heard, and no mind has conceived what God has prepared for those who love him." 1 Cor 2:9
I agree about developing a hunger and thirst for God, but sometimes it seems we can’t have our own opinion and thoughts on how we can become closer to God. Most of all we are taught as children sets us off on the correct path, but I think in order to have a personal relationship with God whom we can’t see, who we trust, we have to be able to trust our own instincts, and not just rely on other people, who in a way have trusted their own instincts, their own prayer and their own personal relationship with God. EX - St Augustine, and others.
 
How does someone freely choose to murder someone? How does someone freely choose to be an atheist? How does someone freely choose to get an abortion? To rape a woman? To cheat on their spouse with another? To steal what belongs to someone else? To lie?

I know its a statement from just a science fiction movie but there is something really profound in this phrase: “We can never see past the choices we don’t understand.”

You may not be able to “see”(i.e. possess the insight) how someone freely chooses to sin, much more commit mortal sin, but the fact is that we know that people do commit mortal sin. And we know that not only “they”, but all of us as well, are the agents of our own acts whether moral or immoral.

Therefore if we are the agents of our moral acts, we must freely chose the acts we commit. Therefore those who commit mortal sin assuredly choose to do it.

The statement is implicit in the act. Any act of sin is in fact an act of idolatry, of disordered pride, and a denial of God’s love. It is the rejection of Faith, which defined simply is our belief in the love of God that is in Jesus Christ. Sin an act of faithlessness, it is relying on our own powers and abilities, and at the same time a denial of our weaknesses and our utter dependence on God; thus in denying the above we try to be god without God.

This is the problem when you limit sin to something extrinsic to us.

From the Catechism:
1855 Mortal sin destroys charity in the heart of man by a grave violation of God’s law; it turns man away from God, who is his ultimate end and his beatitude, by preferring an inferior good to him.

Venial sin allows charity to subsist, even though it offends and wounds it.

1856 Mortal sin, by attacking the vital principle within us - that is, charity - necessitates a new initiative of God’s mercy and a conversion of heart which is normally accomplished within the setting of the sacrament of reconciliation:

When the will sets itself upon something that is of its nature incompatible with the charity that orients man toward his ultimate end, then the sin is mortal by its very object . . . whether it contradicts the love of God, such as blasphemy or perjury, or the love of neighbor, such as homicide or adultery. . . . But when the sinner’s will is set upon something that of its nature involves a disorder, but is not opposed to the love of God and neighbor, such as thoughtless chatter or immoderate laughter and the like, such sins are venial.130

1857** For a sin to be mortal, three conditions must together be met: "Mortal sin is sin whose object is grave matter and which is also committed with full knowledge and deliberate consent**."131

1859 Mortal sin requires full knowledge and complete consent. It presupposes knowledge of the sinful character of the act, of its opposition to God’s law. It also implies a consent sufficiently deliberate to be a personal choice. Feigned ignorance and hardness of heart133 do not diminish, but rather increase, the voluntary character of a sin.

1860 Unintentional ignorance can diminish or even remove the imputability of a grave offense. But no one is deemed to be ignorant of the principles of the moral law, which are written in the conscience of every man. The promptings of feelings and passions can also diminish the voluntary and free character of the offense, as can external pressures or pathological disorders. Sin committed through malice, by deliberate choice of evil, is the gravest.

1861 Mortal sin is a radical possibility of human freedom, as is love itself. It results in the loss of charity and the privation of sanctifying grace, that is, of the state of grace. If it is not redeemed by repentance and God’s forgiveness, it causes exclusion from Christ’s kingdom and the eternal death of hell, for our freedom has the power to make choices for ever, with no turning back. However, although we can judge that an act is in itself a grave offense, we must entrust judgment of persons to the justice and mercy of God.
Thanks, I was just looking for a from the heart answer from Grannymh, but thanks for quoting from the CCC what mortal sin entails.

I think we can try to understand how people fall into mortal sin through our own experience of life. I am definately no expert on any of the sins you listed above, but I think desparation in certain area’s of life can be a cause, not that I think it can be an excuse.

Our church also says mortal sin (turning away from God) is missing mass on a sunday, (it has been discussed before on CAF) Ok, if I was someone who thought I don’t believe I need to go to church on a sunday because I don’t really believe in God, but am a Catholic I am forever in mortal sin. But if I do believe in God, am a Catholic, but miss mass on a Sunday because I needed to be somewhere else, but could have made mass, but was lazy, I have separated myself from God? I don’t understand that, I somehow can not ask God for forgiveness, by talking to him myself, telling him I was sorry for missing mass, as I still love him. I need to go to confession and have someone with more power than I (it seems to me sometimes) to tell me that God forgives me. Don’t get me wrong I’m not saying we don’t need confession, but it can seem like its just a way of hearing from someone else that God has forgiven you, which can feel great I know. So then to think you can do this yourself is saying you are your own God?
This might sound pathetic to some people, but if we are building our own relationship with God, through our own prayer and works in life, we should reach a point where we are able to see what is separating us from God…but we never can…
 
I agree about developing a hunger and thirst for God, but sometimes it seems we can’t have our own opinion and thoughts on how we can become closer to God. Most of all we are taught as children sets us off on the correct path, but I think in order to have a personal relationship with God whom we can’t see, who we trust, we have to be able to trust our own instincts, and not just rely on other people, who in a way have trusted their own instincts, their own prayer and their own personal relationship with God. EX - St Augustine, and others.
Yes-it’s a synergistic effort: He and us. Our early education and iniation into the faith is only the beginning; we have to take it from their: asking, seeking, knocking.
 
So far, there is no evidence that Jesus forgave the unrepentant crowd while hanging bleeding on His cross. I can only speak for myself 😉 but I am not divine and therefore I cannot remove other people’s State of Mortal Sin the same as Jesus can.

…Apparently, Jesus did not forgive an unrepentant crowd…which means the Catholic Sacrament of Confession/Reconciliation is needed for the removal of the State of Mortal Sin and the return to the State of Sanctifying Grace.👍
So, you are speaking for yourself, that is okay. I already presented all of the evidence, the reference to St. Stephen’s same behavior (he forgave the people who were stoning him) and the obvious, that Jesus said “forgive them, for they know not what they do” would certainly not be addressing the repentant, because the repentant do know what they are doing, they see their wrong, and they are repenting. Therefore, who could Jesus possibly have been addressing?

So, I have presented my standpoint, and it is a standpoint that does not go against Church teaching. Jesus forgave an unrepentant crowd, and so did St. Stephen. These statements in themselves do not diminish the importance of the Sacrament of Reconcilation, Granny, but I understand and respect your thinking that they do. To me, the call to forgive the unrepentant, modeled by Jesus, is an inspiration. If you don’t see it that way, that’s your journey, and I can accept that.

I think I see your point of view, and I hope you can come to see mine.
 
This might sound pathetic to some people, but if we are building our own relationship with God, through our own prayer and works in life, we should reach a point where we are able to see what is separating us from God…but we never can…
Romans 8:38-39 New International Version (NIV)
38For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, 39neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.

I am convinced too, Simpleas. Nothing separates us from the love of God. Nothing.
 
So, you are speaking for yourself, that is okay. I already presented all of the evidence, the reference to St. Stephen’s same behavior (he forgave the people who were stoning him) and the obvious, that Jesus said “forgive them, for they know not what they do” would certainly not be addressing the repentant, because the repentant do know what they are doing, they see their wrong, and they are repenting. Therefore, who could Jesus possibly have been addressing?

So, I have presented my standpoint, and it is a standpoint that does not go against Church teaching. Jesus forgave an unrepentant crowd, and so did St. Stephen. These statements in themselves do not diminish the importance of the Sacrament of Reconcilation, Granny, but I understand and respect your thinking that they do. To me, the call to forgive the unrepentant, modeled by Jesus, is an inspiration. If you don’t see it that way, that’s your journey, and I can accept that.

I think I see your point of view, and I hope you can come to see mine.
But what’s the meaning of this for you? Is there no difference between a repentant sinner and those Jesus forgave from the cross? If those Jesus forgave continued in their unrepentance, continued sinning, then does Jesus’s forgiveness necessarily change anything in their status?
 
I apologize for my overzealous reaction.
I love zeal! I am zealous about forgiveness. I am hearing your intent, you are protecting the Truth as you see it. You do not intend to condescend or belittle.

My intent is the same, and I am trying to show you that there is room for other views on some issues. I’m not going to “push” it, though. If admitting such “room” is a violation of what you see as truth, then it would be best to disregard my stance.

My quote:
“What a person hears about any teaching is subject to the person’s experiences and vocabulary. As a priest once told me, if a person is told to “turn to Jesus”, but all that person has heard about Jesus leads him to think that Jesus is a judgmental, heartless individual, that person would be better off rejecting Jesus. Is this your catechesis too?”

Your response:
That makes no sense. I’m not saying that bad Christians don’t represent an obstacle, but any sensible person ought to be able to conclude that the behavior of bad Christians cannot, nor does not, say anything regarding the truth of Jesus and the Church. It’s only proof is that people are sinners, which we already know is we’re honest with ourselves.
Let me go a little further into what the priest was saying, and it might help. This priest, a Bible scholar, focuses a great deal on “eternal life” and “salvation” experienced while we are still among the mortal. If a person does not see that Jesus calls us to forgive and repent, then that person is still a slave, even though he is following Jesus the only way that he knows. Some of us, Amandil, are not sensible, and some of us are sensible but have a warped picture of what it means to follow Christ. The individual is better off not following a warped picture of Christ. If a person sees more love in another example, that is the example to be followed. It is unfortunate that the person has been so poorly evangelized, but it certainly happens. Some people think that “following Jesus” is just a matter of throwing money at their TV set, right? Ignorance is. Our “being set free” is limited by our ignorance, whether or not we are in the Catholic Church.

Salvation, in this view, is not simply a matter of carrying the “Catholic Card”, it means being set free from our compulsions, or appetites, our hanging onto grudges, all of the enslaving aspects of our nature. Again, I am not pushing this, I am only presenting. .
Yes, I am a parent. And yes am always open to forgive my daughters when they disobey me. But unless they ask for it, unless they repent, there really is no restoration of the relationship which they broke by their disobedience. There is still some “interaction”, I still provide them with food for the table, shelter, etc. But the brokenness caused by their disobedience remains. And it cannot be fully restored until they repent of it. Even for all this, this is not even mortal but just venial sin, but it still needs to be dealt with in order for the relationship to be fully restored.
Mortal sin is not merely “disobedience”, it’s emancipation from God. It would be as if my daughter sued me for emancipation and said to my face, “you’re dead to me!”(as the son told the father in the story of the Prodigal Son).
That’s what mortal sin is. I would still love my daughter regardless, but to her I’m “dead”, so for someone in mortal sin there is “no one” to forgive them. There is no “other” to love them, they are a “god” unto themselves .
I hear your openness to forgive your daughters. If you don’t mind, let’s clarify a bit. If your daughter does something really, really bad (heaven forbid) are you committed to forgiving her? Do you will to forgive her no matter what she does?

I think we are on the same page about reconciliation. It takes two to reconcile.

But to me, just because my daughter says “you are dead to me”, I am not dead, I can still love and forgive, which is what the prodigal son’s father does, waiting with open arms.
If you already have the fullness of the truth, why bother going somewhere else which will just leave you nauseated?
Well, I like knowing other people’s points of view. I like understanding from where they are coming. But yes, if something I say is nauseating, spit it out! I have a very weak stomach, but it is very rare that statement nauseates me.

Once, last year, I watched the testimony of a mass murderer on Youtube, and I must say that I felt rather nauseous. However, I watched it more than once and reflected on it, because I had condemned the person, I held something against him. Once I was able to get past my nausea and understand his blind, ignorant position, then I was able to understand and forgive.

I apologize for not addressing more of your thoughtful response. I am limited by time, and there was too much to respond to, as my post may be too.
 
But what’s the meaning of this for you? Is there no difference between a repentant sinner and those Jesus forgave from the cross? If those Jesus forgave continued in their unrepentance, continued sinning, then does Jesus’s forgiveness necessarily change anything in their status?
“Status” is an interesting word. Here is what I see in terms of status:

15 “Can a mother forget the baby at her breast
and have no compassion on the child she has borne?
Though she may forget,
I will not forget you!
16 See, I have engraved you on the palms of my hands

To me, the “status” is unchanged with our behaviors. What can change is our salvation here on Earth, in terms of how free we are. The unrepentant are slaves.

If you are referring to “status” as describing reconciliation, (which is tied to above), then yes, the individual who is unrepentant has a rather limited relationship in terms of his closeness to God from his side. From God’s side, as I know and experience God in my prayer life, the closeness is always there.
 
Yes-it’s a synergistic effort: He and us. Our early education and iniation into the faith is only the beginning; we have to take it from their: asking, seeking, knocking.
👍

Yes I think its amazing how much more a person can learn from their own faith, ideas from the past and into the present. I thought I had faith and God pretty much worked out for myself, then you get that wake up call and find a massive stumbling block in your path!
 
Romans 8:38-39 New International Version (NIV)
38For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, 39neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.

I am convinced too, Simpleas. Nothing separates us from the love of God. Nothing.
Thankyou for posting this Onesheep 🙂
 
Romans 8:38-39 New International Version (NIV)
38For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, 39neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.

I am convinced too, Simpleas. Nothing separates us from the love of God. Nothing.
If this is true, why does the Church teach very clearly that there are sins that are mortal?

CCC said:
1861 Mortal sin is a radical possibility of human freedom, as is love itself. It results in the loss of charity and the privation of sanctifying grace, that is, of the state of grace. If it is not redeemed by repentance and God’s forgiveness, it causes exclusion from Christ’s kingdom and the eternal death of hell, for our freedom has the power to make choices for ever, with no turning back. However, although we can judge that an act is in itself a grave offense, we must entrust judgment of persons to the justice and mercy of God.
 
If this is true, why does the Church teach very clearly that there are sins that are mortal?
Because there are mortal sins and the need for repentance to God.

However, there seems to be a “theme” that Christ forgave the unrepentant crowd while He was laying down His life for us. Upon checking Holy Scripture, here are Christ’s words which say nothing about forgiving the unrepentant crowd. Luke 23: 34. Then Jesus said, “Father, forgive them, they know not what they do.” I do not see the words “unrepentant crowd” there. (Information source. Posts 60, 67 & 74)

From misinterpreting Jesus as He hung bleeding on His cross, the path goes to freely misunderstanding other Scripture verses, blurring the difference between the State of Sanctifying Grace and the State of Mortal Sin. Sadly, we are at the point of opposing the very clear Catholic teachings regarding Mortal Sin and the need for repentance

P.S. The beautiful love passage, Romans 8:38-39 should not be used to deny the seriousness of freely choosing the State of Mortal Sin. It should not be used as an example of forgiving the unrepentant. And it does not deny CCC, 1730-1732
 
If this is true, why does the Church teach very clearly that there are sins that are mortal?
Welcome, David. I will preface what I say here by saying that this is based on "God as I know Him in my prayer life, which is based on the my own relationship and teachings I have gleaned from several priests in my journey. I am not going to quote any doctrine, here, I am only going to say how it all makes sense to me. (Please, Granny, do not get on my case about not quoting doctrine. I know, I know.)

To me, though God loves and forgives us unconditionally, we are still autonomous humans, and as such, we have free will. We may certainly try to push God away, and definitely refuse to be in relationship. I define “sin” as doing what is hurtful, plain and simple. When we sin, it is when we are to some degree lacking in relationship, we have a problem with our eyes, we are not seeing God. Such lack may happen out of ignorance, or it may happen out of blindness. I have yet to find an instance where one of these was not operating.
,
Under these premises, “death” is slavery to our nature. Addiction, running around after material wealth and power, uncontrolled lust, unwillingness to forgive, all of the “deadlies”, are enslavement to the machine part of being human. The Gospel in this view is among other things a user manual for how to be a free human.

This view, however, is not appropriate for “first half of life” individuals. I found the literal doctrine about “separation from God” quite helpful while my own empathy and conscience was under formation. Now, I agree with the scripture I quoted from Paul’s letters. Both ways of looking at things have their place.

Interesting thing a Sister told me the other day: Jesus did not preach to children. He blessed them, but the Gospel is more of an adult message.
 
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simpleas:
This is what I’m figuring out for myself at the moment. Can a Catholic not accept O.S as in the human nature is wounded, but still believe Jesus is our saviour. I know you say Jesus saves us from enslavement to our nature, but what about our soul?
On the pro-life march yesterday, the rosary was being said and the St Michael’s prayer (which I haven’t heard for ages) was included. Hearing “save us from the fires of hell” reminded me of what we are taught, and thinking of burning in hell for eternity is a scary thought, but sounds ancient too.*

Onesheep

Could you reply to this? 👍
 
**
Onesheep

Could you reply to this? 👍

This is what I’m figuring out for myself at the moment. Can a Catholic not accept O.S as in the human nature is wounded, but still believe Jesus is our saviour.
Hi simpleas. To me, it depends on what you mean by “can”. Jesus is indeed my savior, but I do not believe in OS as it is commonly explained. (For example, I do believe that we all have the capacity to do evil, but I do not resent this capacity; I see such capacities as part of our good nature, not a wounded nature. We can all agree that we need saving. Denying that is ignorance.) So yes, I can, and do.

However, if by “can” you mean “Is it acceptable”, then it will depend on the individual viewer. Some people will condemn such a position, some will not. Does the hierarchy condemn such a position? Perhaps, perhaps not. I do not condemn the hierarchy for any of their beliefs.
I know you say Jesus saves us from enslavement to our nature, but what about our soul?
On the pro-life march yesterday, the rosary was being said and the St Michael’s prayer (which I haven’t heard for ages) was included. Hearing “save us from the fires of hell” reminded me of what we are taught, and thinking of burning in hell for eternity is a scary thought, but sounds ancient too.
Would you deny, for a moment, that a drug addict is living in hell? How about a person whose single care is how big his bank account is getting, isn’t he simply dead? He is a squirrel, a money-gathering machine. Someday he will see that it was all for nothing. Isn’t holding a grudge, hanging onto bad feelings toward someone, hell?

As far as the afterlife goes, I will repeat, I once heard a priest say that we only go to hell screaming and kicking against God the whole way. I agree with him. I sincerely believe that when people really understand the options they will always choose God. Always. To me, we have much more to worry about here on Earth when everything is so cloudy to the eye. The hell of enslavement to our nature is very real.

What does God say to you, in your prayer life? Does He love you no matter what, or would he send you away from Himself in eternity for a wrongdoing?
 
Hi simpleas. To me, it depends on what you mean by “can”. Jesus is indeed my savior, but I do not believe in OS as it is commonly explained. (For example, I do believe that we all have the capacity to do evil, but I do not resent this capacity; I see such capacities as part of our good nature, not a wounded nature. We can all agree that we need saving. Denying that is ignorance.) So yes, I can, and do.

However, if by “can” you mean “Is it acceptable”, then it will depend on the individual viewer. Some people will condemn such a position, some will not. Does the hierarchy condemn such a position? Perhaps, perhaps not. I do not condemn the hierarchy for any of their beliefs.

Would you deny, for a moment, that a drug addict is living in hell? How about a person whose single care is how big his bank account is getting, isn’t he simply dead? He is a squirrel, a money-gathering machine. Someday he will see that it was all for nothing. Isn’t holding a grudge, hanging onto bad feelings toward someone, hell?

As far as the afterlife goes, I will repeat, I once heard a priest say that we only go to hell screaming and kicking against God the whole way. I agree with him. I sincerely believe that when people really understand the options they will always choose God. Always. To me, we have much more to worry about here on Earth when everything is so cloudy to the eye. The hell of enslavement to our nature is very real.

What does God say to you, in your prayer life? Does He love you no matter what, or would he send you away from Himself in eternity for a wrongdoing?
Thanks.
Yeah, I mean, how does a person see Christ as the saviour of their soul, if they don’t believe the soul needed to be saved from the O.S.
Its becoming clearer to me how it is you think/believe in Jesus.

See I always took the prayer of St Michael as literal, praying to be saved from the fires of hell, as hell as a place I could end up if I died with a mortal sin on my soul. No matter how many people would say, God knows us better than we know ourselves and so would show mercy on a good person, the threat was still there, that fear that I couldn’t be sure…

Many people say they are living hell on earth through the problems life.

I know what I think about God, I see him as accepting of any person of any walk of life, but then I have trouble thinking of God as a him, I know he came in the person of Jesus, but he isn’t a human, God is a pure spirit…
 
From the position of Catholicism – One of the major issues of Original Sin is the necessity for the Divinity of Jesus Christ.
From CCC, 389. The Church, which has the mind of Christ, knows very well that we cannot tamper with the revelation of original sin without undermining the mystery of Christ.

Granted that the* mystery of Christ can refer to many things like feeding a crowd of 5,000. From the Catholic position, one of the deepest mysteries is the Hypostatic Union which is the union of the divine and human natures in the one Divine Person.
From
CCC*, 406, small print. Pelagius held that man could, by the natural power of free will and without the necessary help of God’s grace, lead a morally good life; he thus reduced the influence of Adam’s fault to bad example.

Pelagianism is alive and well, dressed up in the latest fashions, as people turn to their own personal interpretations of Original Sin. The version of Original Sin now depends on the individual viewer. Interestingly, without ever hearing about Pelagius, some people prefer to downplay the really serious consequences of a broken relationship between humanity and Divinity.

Certainly, one can skip Original Sin. Jesus can be viewed as a savor/prophet who brings people to God just like other Evangelists. But, according to the Catholic Church, there is only one Evangelist who is True God and True Man. (Hypostatic Union) And only True God knows the “state” of each person’s soul. Regardless of individual views about Mortal Sin and its need for sincere repentance, the condition of obedience to the True Divine Creator has not changed since the time of Adam.

When one, like Pelagius, skips the Catholic teaching on Original Sin which is about relationship between humanity and Divinity, (John 3: 16) the next step is to skip the divinity of Jesus Christ which, obviously, would not be needed when the true view of Original Sin is individually removed.
 
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