P
poche
Guest
Protestants don’t have a seal of confession. There was a man in prison who confessed to his Protestant minister that he committed murder and the minister voluntarily testified against him.
While I agree that a peodophile afraid of being reported won’t go to Confession, a truly repentant one would seek help, and would need other forms of help even if they could go to Confession.There is no priest anywhere that will report a confession, law or no law, and all that such legislation will do is to persecute Catholic clergy and close one small avenue that a pedophile might use to seek redemption and an end to his behavior.
The standard of proof in a criminal matter in Australia is “beyond reasonable doubt”. In the (second) Pell trial, the jury allowed their belief of the testimony of the complainant to override (unreasonably) the doubt introduced by other witnesses. The appeal court judges who let this stand were later corrected by the High Court. The mistake made by the jury and appeals court judges was not that they accepted the complainant’s testimony as credible testimony (potentially sufficient to convict) but that they discarded other testimony. It shocks me - but apparently one person’s testimony can constitute proof beyond reasonable doubt if there is nothing else to cast doubt…Well, if the Pell trial is indicative of anything, then yes.
Makes you wonder what would happen if said priest had instead confessed this to his bishop?The Victorian government in explaining the motivation for the legislation cited an example of one priest who confessed child sex abuse to 30 different priests over 25 years.
I may be thinking of a different priest but I remember a story about a priest convicted of pedophilia who claimed he confessed it over a thousand times to lots of different priests over a period of several years/decades. I don’t remember all the details but apparently if you did the math it would’ve had to mean he confessed to pedophilia approximately once a week for years. Somehow I doubt it.Another Australian state, Victoria, enacted similar legislation last year. The Victorian government in explaining the motivation for the legislation cited an example of one priest who confessed child sex abuse to 30 different priests over 25 years.
This is the sort of case I was thinking of. Not child abusers having their confessions.disclosed,.but victims or families of victims,.who if anything are more likely to raise.the matter in.confession..
This actually happened in Louisiana in the United States.
A girl told a priest in confession someone was sexually abusing her. Then the family sued the abuser. The family told the court that the girl told the priest in confession about the abuse. Then the judge ordered the priest to say what he was told in confession. The priest however couldn’t even say the confession occurred.
(This case went through the courts in Louisiana, however, and finally the priest was relieved of the order to say what he was told in confession.)
A bishop is still bound by the seal, like anyone else hearing a confession, regardless of who confesses to him or what they confess.Bithynian:
Makes you wonder what would happen if said priest had instead confessed this to his bishop?The Victorian government in explaining the motivation for the legislation cited an example of one priest who confessed child sex abuse to 30 different priests over 25 years.
I doubt it too. But I observe that were it true, the offender simultaneously failed to take serious corrective action to safeguard his potential victims.I don’t remember all the details but apparently if you did the math it would’ve had to mean he confessed to pedophilia approximately once a week for years. Somehow I doubt it.
Sure. But Bishops from time to time see fit to reassign duties of their priests. Perhaps that priest would make s good private secretary…A bishop is still bound by the seal, like anyone else hearing a confession, regardless of who confesses to him or what they confess.
And if they do so based on what they learn during a Confession, then (as I understand it) that is a violation as well, or at least is dangerously close to one.But Bishops from time to time see fit to reassign duties of their priests
I am ok with “close to one” given the benefits.And if they do so based on what they learn during a Confession, then (as I understand it) that is a violation as well, or at least is dangerously close to one.
Yes. Acting on information learned in the confessional would violate the seal of confession.And if they do so based on what they learn during a Confession, then (as I understand it) that is a violation as well, or at least is dangerously close to one.
You may be correct. But the descriptions of the seal I’ve seen refer to the requirement not to “betray the penitent” in any way. Can you point to a source that aligns with your claim above?Yes. Acting on information learned in the confessional would violate the seal of confession.
It seems to me that acting on information received in confession would violate Canon 984 §1.Can. 983 §1. The sacramental seal is inviolable; therefore it is absolutely forbidden for a confessor to betray in any way a penitent in words or in any manner and for any reason.
§2. The interpreter, if there is one, and all others who in any way have knowledge of sins from confession are also obliged to observe secrecy.
Can. 984 §1. A confessor is prohibited completely from using knowledge acquired from confession to the detriment of the penitent even when any danger of revelation is excluded.
§2. A person who has been placed in authority cannot use in any manner for external governance the knowledge about sins which he has received in confession at any time.
Can. 1388 §1. A confessor who directly violates the sacramental seal incurs a latae sententiae excommunication reserved to the Apostolic See; one who does so only indirectly is to be punished according to the gravity of the delict.
Then they should be advised to tell someone else about it.This is the sort of case I was thinking of. Not child abusers having their confessions.disclosed,.but victims or families of victims,.who if anything are more likely to raise.the matter in.confession.
Not so much that clause but the next?It seems to me that acting on information received in confession would violate Canon 984 §1.
Oh, whoops. That’s what I meant.Not so much that clause but the next?