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rlg94086
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Actually, we do typically have hamā¦along with adobo, pancit and lumpiaā¦you know my traditional āwhiteā Christmas.Turkey, not ham. Ham is for Easter.![]()
Actually, we do typically have hamā¦along with adobo, pancit and lumpiaā¦you know my traditional āwhiteā Christmas.Turkey, not ham. Ham is for Easter.![]()
What has Kwanza got to do with the Christian celebration of Christmas? It was created for non-Christians, as a substitute for the celebration of the birth of Christ, regardless of which Mass you attend, or what you eat for Christmas dinner.Cāmon Beau, you know that in America when people say they are color-blind they mean they can only see white, and that racial harmony means accepting white traditions and abandoning any non-white, non-Euro culture. Thatās why not limiting your holiday celebration to dragging a dead tree inside, eating ham and giving kids candy canes means you are not real Christian. After all, everyone knows that Jesus loved evergreen trees, pork and processed sugar.
Exactly.What has Kwanza got to do with the Christian celebration of Christmas? It was created for non-Christians, as a substitute for the celebration of the birth of Christ, regardless of which Mass you attend, or what you eat for Christmas dinner.
Oh, yes, it sounds very Scottish.Actually, we do typically have hamā¦along with adobo, pancit and lumpiaā¦you know my traditional āwhiteā Christmas.![]()
Beauās point (I think) is that while some non-Christians may see Kwanza as a substitute for Christmas, it was not created to be a substitute for Christmas and many black Christians see it as an additional holiday celebration, not a non-Christian substitute. To me, saying Kwanza is somehow against Christmas is like saying that Americans that celebrate the New Year are trying to subsitute for, or dissent from, Christmas. Its an additional holiday celebration that falls right after Christmas - just like Kwanza.What has Kwanza got to do with the Christian celebration of Christmas? It was created for non-Christians, as a substitute for the celebration of the birth of Christ, regardless of which Mass you attend, or what you eat for Christmas dinner.
That depends, in america you eat turkey, in sweden we eat ham at christmas and for easter we eat eggsTurkey, not ham. Ham is for Easter.![]()
Around here, Kwanza is definitely advertised as being, like Christmas for Christians, Kwanza for atheists, Ramadan for Muslims, and Hannukah for Jews - something for everyone in December.Beauās point (I think) is that while some non-Christians may see Kwanza as a substitute for Christmas, it was not created to be a substitute for Christmas and many black Christians see it as an additional holiday celebration, not a non-Christian substitute. To me, saying Kwanza is somehow against Christmas is like saying that Americans that celebrate the New Year are trying to subsitute for, or dissent from, Christmas. Its an additional holiday celebration that falls right after Christmas - just like Kwanza.
The point of my sarcastic comments was that even if you do run Kwanza and Christmas together in your mind (just as some people run Christmas and New Year together in their minds) there is no one āChristianā way to celebrate Christmas. Other than Mass, the other things Americans do to supposedly celebrate Christmas have little or nothing to do with Christianity.
What about the fish?That depends, in america you eat turkey, in sweden we eat ham at christmas and for easter we eat eggs
en.wikipedia.org/wiki/Christmas_ham
We never eat turkey at any occasion
Yes we have a special dish at christmas called lutfisk, it is white fish.What about the fish?
Well, I donāt think that is wholly correctā¦Beauās point (I think) is that while some non-Christians may see Kwanza as a substitute for Christmas, **it was not created to be a substitute for Christmas **and many black Christians see it as an additional holiday celebration, not a non-Christian substitute. To me, saying Kwanza is somehow against Christmas is like saying that Americans that celebrate the New Year are trying to subsitute for, or dissent from, Christmas. Its an additional holiday celebration that falls right after Christmas - just like Kwanza.
The point of my sarcastic comments was that even if you do run Kwanza and Christmas together in your mind (just as some people run Christmas and New Year together in their minds) there is no one āChristianā way to celebrate Christmas. Other than Mass, the other things Americans do to supposedly celebrate Christmas have little or nothing to do with Christianity.
So, it looks like Karenga changed his tune later on, but it was originally created as a Christmas substitute. Now, granted, this is a Wikipedia link, but it looks like a whole lot of citations are included. If you have something definitive that actually proves these assertions wrong (as opposed to just pulling a Beau and posting āWrongā), then I would be happy to read it.Maulana Karenga created Kwanzaa in 1966 as the first specifically African American holiday.[2] Karenga said his goal was to "give Blacks an alternative to the existing holiday and give Blacks an opportunity to celebrate themselves and history, rather than simply imitate the practice of the dominant society."****3] The name Kwanzaa derives from the Swahili phrase matunda ya kwanza, meaning first fruits of the harvest.[4] The choice of Swahili, an East African language, reflects its status as a symbol of Pan-Africanism, especially in the 1960s.
Kwanzaa is a celebration that has its roots in the black nationalist movement of the 1960s, and was established as a means to help African Americans reconnect with their African cultural and historical heritage by uniting in meditation and study of African traditions and Nguzu Saba, the āseven principles of blacknessā which Karenga said āis a communitarian African philosophyā.
The first Kwanzaa stamp was issued by the United States Postal Service on October 22, 1997, with artwork by Synthia Saint James.[5] In 2004, a second Kwanzaa stamp, designed by Daniel Minter, was issued; this has seven figures in colorful robes symbolizing the seven principles.[6]
During the early years of Kwanzaa, Karenga said that it was meant to be an alternative to Christmas, that Jesus was psychotic, and that Christianity was a white religion that black people should shun.[7] However, as Kwanzaa gained mainstream adherents, Karenga altered his position so that practicing Christians would not be alienated, then stating in the 1997 Kwanzaa: A Celebration of Family, Community, and Culture, āKwanzaa was not created to give people an alternative to their own religion or religious holiday.ā[8]
The origins of Kwanzaa are not secret and are openly acknowledged by those promoting the holiday.[9] Many Christian African Americans who celebrate Kwanzaa do so in addition to observing Christmas.[10]
Well, as you point out Karenga denies Kwanza was created as Christmas substitute. Either way, isnāt what matters how people currently celebrate. Everyone I know that celebrates Kwanza also celebrates Christmas, so it is apparently not turning out to be a substitute.Well, I donāt think that is wholly correctā¦
en.wikipedia.org/wiki/Kwanzaa
So, it looks like Karenga changed his tune later on, but it was originally created as a Christmas substitute. Now, granted, this is a Wikipedia link, but it looks like a whole lot of citations are included. If you have something definitive that actually proves these assertions wrong (as opposed to just pulling a Beau and posting āWrongā), then I would be happy to read it.![]()
I donāt care if anyone celebrates a fabricated cultural tradition - itās a free country. However, since it has nothing to do with Catholic/Christian heritage, I donāt see a reason for it to be celebrated at Church.More basically, why would anyone care that a black Christitan celebrates Kwanza? How does it do anyone any harm?
We always ate leftovers for Kwanzaa.That depends, in america you eat turkey, in sweden we eat ham at christmas and for easter we eat eggs
Iām sorry but I find that funny. Donāt know if you meant it as funny, but I find it funny anyway.We always ate leftovers for Kwanzaa.
Iām asking the question of the OP but Iām not whitewashing the premise. Iām not the least bit politically correct.⦠and Iām not going to take part in a hijack of this thread.
Summed up my recent posts nicely.I donāt care if anyone celebrates a fabricated cultural tradition - itās a free country. However, since it has nothing to do with Catholic/Christian heritage, I donāt see a reason for it to be celebrated at Church.
It isnāt a matter of mixing culture with our faith. This happens all the time. As I mentioned earlier, and got accused of paternalism for even bringing it up, there are African traditions in Christianity. One merely needs to research the Ethiopian Rite and/or find out what practices African Catholics have in order to āauthenticallyā blend African traditions with Catholicism. I donāt think that is paternalistic. Rather, it just seems to be in line with Karengaās desire for African Americans to connect with their African roots. Why not do it with *real *cultural history rather than make something completely up?