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anthony022071
Guest
It is not odd,considering that the Church of Rome was illegal and persecuted,and the bishops of Rome were marked for death by the state. It was not until after the Edict of Toleration of 311 that the bishops of Rome could safely be acknowledged publicly. 33 of the first 34 popes are believed to have been martyred.I have given my musings on this above, but to continue with evidence that means I hold the view I do, let’s look at some other sources that Lampe lists in his pretty extensive work; Ignatius of Antioch, renowned for his support and writings on the office of bishop, in his letter to the Romans, makes no mention of a monarchial bishop, which I find most odd if one is present: earlychristianwritings.com/text/ignatius-romans-lightfoot.html
So my evidence then, is the clear description by Hermas of plurality government in Rome, specifically relating to the period we are discussing. The plural nature of the letter itself mentioned in the first line “the church that is in Rome…” sends the letter, not a single individual. And the absence in the Ignatian material sent to Rome of a bishop (6), most unusual considering Ignatius’ fame for his praise of said role.