M
MarkInOregon
Guest
I am troubled by fathers use of God in this manner – especially during the mass regardless of the situation.The third time he says For God’s sake
The peace of Christ,
Mark
I am troubled by fathers use of God in this manner – especially during the mass regardless of the situation.The third time he says For God’s sake
I don’t go to mass expecting a good homily. The homily is not why I go to mass–if I get a good one I consider it a bonus. I go to pray, to worship God and to receive the Eucharist with fellow believers.,
well, yea, sort of, but if you can’t hear the homily, why bother coming ?
I don’t believe the homily is really for catechesis is it? Isn’t it for cracking open the readings heard at mass–occassionally the readings lend themselves to commenting on or explaining a Church teaching, but in my experience those opportunities are usually not siezed upon. And given the number of complaints one reads about poor homilies I am surprised there is so much lament over not being able to hear them–most of what I read indicates most people think they are not worth hearing.What that means is that they have approximately 10 minutes during the priest’s homily to “get catechized.”
I was thinking the same thing. Even when my 19-month-old and 3-year-old are not making noise, we’re constantly “ready” for any problem. Because of this, I rarely hear the priest’s homily when I’m not cantoring the mass. I try my best to listen, but I tend to be stressed out when I have the kids for mass because I’m afraid of them or me annoying someone.Has it been suggested that perhaps, in their attempts to rein in their own children, they genuinely did not hear the priest’s first few requests? When I actually get to stay inside the church for the homily, I rarely get to actually listen. This may have very well been the case.
There is certainly a culture difference between North America and India with regard to raising children. Indians are very strict, and expect much more from their children than we do, for the most part.What do I do ? I don’t want to seem to harsh ? Love always, right ? I like these women, they are good people, but our Father is new and I know he feels bad about what he said. My mind though, is blown at the quickness to raise a pitchfork at him.
If we all go back and read the original post it seems to me that the family really didn’t have a clue there baby was being as disruptive or loud–he is asking me? We are all so quick to assign blame and hurl out “rude” and not just rude but extremely rude, “disrespectful” , etc. Sometimes people just don’t realize when their children are being disruptive. It seems like there is probably enough fault to go around–the priest, the family, the ushers, probably even other parishioners.They’re going to take their marbles and go home because they were extremely rude to the entire congregation, and they’re “awesome people?”
In my book, “awesome people” admit their own faults and forgive others theirs. We can only hope they’ve thought better of their actions (and reaction).
There is nothing that precludes the priest from using the homily as an opportunity for catechesis.I don’t believe the homily is really for catechesis is it?
k
diocesefwsb.org/wp-conten…mily-Guide.pdf"The catechetical and paraenetic aim of the homily should not be forgotten. During the course of the liturgical year it is appropriate to offer the faithful, prudently and on the basis of the three-year lectionary, “thematic” homilies treating the great themes of the Christian faith, on the basis of what has been authoritatively proposed by the Magisterium in the four “pillars” of the Catechism of the Catholic Church and the recent Compendium, namely: the profession of faith, the celebration of the Christian mystery, life in Christ and Christian prayer (143)
This is wide latitude and the priest is, by no means, limited to the scriptural texts of the Mass.
- The Homily is part of the Liturgy and is highly recommended,[cf. Sacrosanctum Concilium 52, canon law 767§1] for it is necessary for the nurturing of the Christian life. It should be an explanation of some aspect of the readings from Sacred Scripture or of another text from the Ordinary or the Proper of the Mass of the day and should take into account both the mystery being celebrated and the particular needs of the listeners.[cf Inter Oecumenici 54]