Usbek wrote above:
This brings up an important point. Since the earliest days of Christianity, the doctrine of the Holy Trinity has been proclaimed. The denial of the Trinity in the Qur’an (raising belief in the Trinity to a sin!) puts Islam and the Baha’i Faith at odds with genuine Christianity.
Further, though Baha’ullah had great respect for Christians, he did not address what is the core belief of Christianity, that the Word was made Flesh, and that the sacrifice on the Cross was the single point in which mankind was redeemed from sin.
My reply:
First Baha’is do not claim to be Christians nor are they trying to be considered Christians…
Baha’is also do not believe God was “made flesh” or incarnated:
“We find God only through the Intermediary of His Prophet. We see the Perfection of God in His Prophets. Time and space are physical things, God, the Creator is not in a ‘place’ as we conceive of place in physical terms. God is the Infinite Essence, the Creator. We cannot picture Him or His state; if we did, we would be His equals, not His Creatures. God is never flesh, but mirrored in the attributes of His Prophets, we see His Divine characteristics and perfections…”
(Compilations, Lights of Guidance, p. 504)
The Baha’i view is not the same as the Christian view but Abdul-baha did address the Trinity issue if you’ll recall:
*The Holy Spirit is the Bounty of God which becomes visible and evident in the Reality of Christ. The Sonship station is the heart of Christ, and the Holy Spirit is the station of the spirit of Christ. Hence it has become certain and proved that the Essence of Divinity is absolutely unique and has no equal, no likeness, no equivalent. *
This is the signification of the Three Persons of the Trinity. If it were otherwise, the foundations of the Religion of God would rest upon an illogical proposition which the mind could never conceive, and how can the mind be forced to believe a thing which it cannot conceive? A thing cannot be grasped by the intelligence except when it is clothed in an intelligible form; otherwise, it is but an effort of the imagination.
*It has now become clear, from this explanation, what is the meaning of the Three Persons of the Trinity. The Oneness of God is also proved. *
~ Abdu’l-Baha, Some Answered Questions, p. 114-116
Also:
Again, heard ye not that which hath been recorded in the Gospel concerning those “which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God” – that is, those who have been made manifest through the power of God? Wherefore it becometh evident that one may well be manifested in the world of creation who is truly of God, the Almighty, the All-Knowing, the All-Wise. How is it then that when word reached you of Our Cause, ye failed to inquire from Our own lips, that ye might distinguish truth from falsehood, discover Our aim and purpose, and learn of the afflictions which We have suffered at the hands of an evil and wayward generation?
~ Baha’u’llah, The Summons of the Lord of Hosts, p. 191
Uzbek wrote above:
And he does not address the Eucharist. The Christians in Persia, Iraq, Turkey, and Palestine, probably Armenian, Syrian, and Greek Orthodox, along with Carmelite monks living very close to him in Haifa all hold the Eucharist in highest esteem. I wonder what, if anything, he knew of the pracatice of the Christian religion.
My reply:
Abdul-Baha did address the issue of the “Holy Supper”
THE SUPPER OF THE LORD
*The Supper of the Lord which His Highness the Spirit ate with the apostles was a heavenly supper and not one of material bread and water, for material objects have no connection with spiritual objects. As at that time material food was also present, therefore the leaders of the religion of Christ thought that it was material food which was changed into spiritual food. *
The proof that it was not material food is this: The apostles upon many occasions partook of material food with His Highness Christ, yet the supper of that night became designated as the “Lord’s Supper.” From this designation it is plain and evident that they ate heavenly food at that supper. That heavenly food consisted of the love of God, the knowledge of God, the mysteries of God and the bestowal of God.
~ Abdu’l-Baha, Baha’i World Faith, p. 390