S
Sen_McGlinn
Guest
If you start with a constructive approach, trying to understand rather than tear down, it very often is possible to find harmony between apparent contradictions. Take the Quranic verse:Anyway, does this teach that you can just fit everything together?
Taken on its own, it looks incompatible with Christian teaching. But what if the version of the anunciation that Muhammad is refuting here is something crude, like Helen being the daughter of Zeus and Leda?2:116 And they say: Allah hath taken unto Himself a son. Be He glorified! Nay, but whatsoever is in the heavens and the earth is His. All are subservient unto Him.
(The Qur’an (Pickthall tr), Sura 2 - The Cow)
If we look a little further in the Quran we find:
and now it’s looking not so different to the Catholic idea of Sonship and the Annunciation.3:45 when the angels said: O Mary! Lo! Allah giveth thee glad tidings of a word from him, whose name is the Messiah, Jesus, son of Mary, illustrious in the world and the Hereafter, and one of those brought near (unto Allah). He will speak unto mankind in his cradle and in his manhood, and he is of the righteous. She said: My Lord! How can I have a child when no mortal hath touched me ? He said: So (it will be). Allah createth what He will. If He decreeth a thing, He saith unto it only: Be! and it is.
Both Christian unity and the unity of religions require a constructive approach and work, and a process. It’s not a matter of waving a pollyanna wand over the whole shebang and saying “it’s all one.” Among the essential elements are, first, understanding other religions as they are, rather than as cardboard cutouts, then reappraising our own assumptions, criticising and reforming what needs to be critiqued and reformed - and handing the task on to the next generation by showing them that this is both interesting and important work.
~~ Sen McGlinn