Regarding the scope of the word
baptism, consider the following passage:4And
when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold,
as the
washing (Greek:
baptismos) of cups, and pots, brasen vessels, and
of tables. (Mark 7:4 KJV)
Ask your Pentecostal friend if he routinely washes his table by full immersion. No? Then, obviously, the word
baptism can have a broader meaning than just full immersion.
The Bible says that Philip baptized the Ethiopian eunuch in some water they found while on a desert road. (Acts 8:26-38) How much water could there have been on a
desert road after all?
I suggest your friend read what the
Didache, a first-century Church manual, has to say about baptism:And concerning baptism, baptize this way: Having first said all these things, baptize into the name of the Father, and of the Son, and of the Holy Spirit, in living water [that is, in a river]. But if you have no living water, baptize into other water; and if you cannot do so in cold water, do so in warm.
But if you have neither, pour out water three times upon the head into the name of Father and Son and Holy Spirit. (*Didache, *chapter 7)
Regarding the gift of speaking in tongues, St. Paul says:
4Now there are varieties of gifts, but the same Spirit; 5and there are varieties of service, but the same Lord; 6and there are varieties of working, but it is the same God who inspires them all in every one. 7To each is given the manifestation of the Spirit for the common good. 8To one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, 9to another faith by the same Spirit, to another gifts of healing by the one Spirit, 10to another the working of miracles, to another prophecy, to another the ability to distinguish between spirits,
to another various kinds of tongues, to another the interpretation of tongues. (1 Corinthians 12:4-10)
And later in the same chapter he rhetorically asks:
29Are all apostles? Are all prophets? Are all teachers? Do all work miracles? 30Do all possess gifts of healing?
Do all speak with tongues? Do all interpret? (1 Corinthians 12:29-30)
(The answer to each of these rhetorical questions is, No.)
It should be clear from these words of St. Paul that not everyone in Church is given the gift of speaking in tongues but only to those whom the Spirit so wills for the common good and not for the individual that he should think himself somehow a better or more complete Christian than his neighbor for it. There have been a number of Catholics who have had the gift of speaking in tongues throughout its 2000-year history.
Remind your Pentecostal friend that Balaam’s donkey was given the gift of speaking in tongues so nothing special can be inferred about a person’s relationship with God, if he should be given such a gift. (Numbers 22:28)