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Amo_a_Jesus
Guest
Thank you itwin nice ilustration, Thank you Jon
Yes but when they give him this video to prove to him that infant baptism was invented in the 1400’s it is clear by both the words used and the culture if Calvary they are being dishonest.He’s not really lying. He’s just condensing a very complicated topic in a very brief statement. I got this from an apparently Catholic site:
There are certain sacramental practices the Church has always and everywhere done, for example, she has always and everywhere used bread and wine in the celebration of the Eucharist and used water for baptism. Beyond that, developing a theology of seven sacraments took quite some time. As a matter of fact, what we today call, sacramentals, would also have been considered sacraments in the early Church. The esteemed, St. Jerome believed there were as many sacraments as there are words! One of our Church Fathers, St. Peter Damian commonly held there were 12 sacraments. Peter Abelard, in the early 12th century began distinguishing between “minor” and “major” sacraments. It wasn’t until around 1150 that Peter Lombard first began talking of 7 sacraments, and the Council of Florence in 1439 officially confirmed there were seven sacraments; however, it did not name what they were. As a matter of fact, it wasn’t until the Council of Trent (1551) that defined the seven sacraments.
I’ve listened to the pastor’s message. He is NOT saying that Catholics invented sacraments in 1439. He’s saying that the Catholic Church decided that there were 7 sacraments at the Council of Florence in 1439. That is historical fact apparently.
I’m not going to judge motives. They did not say infant baptism was invented in the 1400s. They said the Catholic Church decided there was 7 sacraments in the 1400s, which is apparently true. I don’t see how that’s being “dishonest.”Yes but when they give him this video to prove to him that infant baptism was invented in the 1400’s it is clear by both the words used and the culture if Calvary they are being dishonest.
Calvary Chapel is notoriously anti catholic.
Ok…I’m not going to judge motives. They did not say infant baptism was invented in the 1400s. They said the Catholic Church decided there was 7 sacraments in the 1400s, which is apparently true. I don’t see how that’s being “dishonest.”
Really?Ok…
You don’t see how if someone is debating infant baptism and the opponent says “watch this then you will see” and provides this video is dishonest.
I mean it’s at the very least academically dishonest.
As I understand this, Amo a Jesus asked the church where does the Bible say not to baptize infants. In response, the church sent Amo a Jesus the sermon audio, which is about Calvary Chapel’s position on baptism. The sermon is trying to show that Calvary Chapel’s view on baptism is scriptural. It is not trying to prove that infant baptism was invented in the 1400s, and it doesn’t even suggest that.that what this pastor say in his “study” they send me as a s reply of a message is sent to this church where i ask them where in the Bible say not to Baptism Infants
Wow, you really want to be known as one that ridicules someone rededicating their lives to Christ? We all have ups and downs in our Christian lives. Of the things I grew to dislike in the Baptist Church, this was not one of them.Oh yeah and they “recommit their lives to Christ” over and over.
They believe you are saved once when you pray the sinners pray. You get a nice emotional high there.
Then baptism. Diddo.
Then you just head the altar call by “recommitting your life” over and over and over.
A bit of a tangent but honestly, I was looking for a place to interject it. It appears that it is a standard practice for Catechumens to be baptized at the Easter Vigil. If I’m wrong about that, my apologies but it is the practice at my church and I’ve heard mentioned that it is the practice at other churches.I am not sure what you mean by proper time and method.
From a Catholic perspective, the proper time is ASAP after birth because Baptism is the First Sacrament of Initiation and Baptism is required for salvation.
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This is not an accurate statement. While immersion is , we believe, the mode used in scripture pouring would be considered a valid alternative. Usually it is considered valid if water flows over the crown of the head as in immersion and pouring and done with proper intent and in the name of the Most Holy Trinity. Sprinkling and touching of water to the forehead is not generally considered valid. However Protestant Churches that do not practice infant baptism would not consider baptism other than Believers’ Baptism valid.I have to plead ignorance about Baptists, but I know that some protestant denominations practice baptism by immersion. Pouring water over someone’s head doesn’t make the grade.
Where was the ridicule?Wow, you really want to be known as one that ridicules someone rededicating their lives to Christ? We all have ups and downs in our Christian lives. Of the things I grew to dislike in the Baptist Church, this was not one of them.
And you also don’t see child dedication either!The message i sent was , that i took my daughter once to that church because she like it, and while i was waiting in the cafeteria, they were doing a child presentation to the lord, and the same pastor states… we don’t baptize kids just because we don’t see it anywhere in the Bible, and that was i write to them, i don’t think a least for me, that the “I don’t see it in the Bible” comment is enough to prove your point of view, that is why they send those audios
I must disagree to your final statement. To be disobedient to someone or something you must first accept and believe that that person or thing has authority over you. Since we do not believe or accept your position that your church or pope has authority no one is being a disobedient child. I will agree that I prefer the term reformers as that was Luther’s initial desire; to reform the very corrupt chucrh of his time.Jon, thanks for the perspective on this.
For those who have been kibitzing, I am convert to Catholicism 1983. I used to be a Southern Baptist, and was Baptized in a Baptist church. when I converted, my Baptist method of baptism was never questioned, nor the intent or belief doctrine as to what a Baptism is. It was accepted because of the Trinity formula it was administered under. As a Catholic, I have learned that the true meaning, concept, or doctrine about Baptism is so, so much more than the limited understanding of some Protestant faiths. I guess this is why they are called Protestant (disobedient children) but still brothers and sisters in Christ.
So that they are able to learn about baptism and the church they are entering. In the Early church the catechumens waited 3 years typically. Now it is just a few months. Of course their is nothing barring baptism immediately or at another time should the need arise.A bit of a tangent but honestly, I was looking for a place to interject it. It appears that it is a standard practice for Catechumens to be baptized at the Easter Vigil. If I’m wrong about that, my apologies but it is the practice at my church and I’ve heard mentioned that it is the practice at other churches.
If baptism is so important, why make them wait?
I beg to differ; we see Jesus presented in the temple as an infant. Protestant dedications rites are in thanksgiving for the gift of new life and for the parents and congregation to commit to the nurture and Christian upbringing of the child. Remember Jesus said to suffer the little children unto the Lord.And you also don’t see child dedication either!
Hmmmmm. So Protestants go and present the child on day 8 for circumcision?I beg to differ; we see Jesus presented in the temple as an infant. Protestant dedications rites are in thanksgiving for the gift of new life and for the parents and congregation to commit to the nurture and Christian upbringing of the child. Remember Jesus said to suffer the little children unto the Lord.
Because some Protestants completely misunderstand and pervert baptism, making it a work you have to do once you have gained enough knowledge, shed enough tears, feel sorry enough for your sins, be changed enough inwardly… Once youre “enough” enough you go ahead and do this work.
Get a nice emotional high, then do baptism, then once that emotional high wears off what are you gonna do? Get high again and do another baptism.
I have spoken to some who have been baptized 6 or 7 times. This is a perversion of the gospel, making it just something you do to rededicate your life to Christ or something.
Oh yeah and they “recommit their lives to Christ” over and over.
They believe you are saved once when you pray the sinners pray. You get a nice emotional high there.
Then baptism. Diddo.
Then you just head the altar call by “recommitting your life” over and over and over.
Wow, you really want to be known as one that ridicules someone rededicating their lives to Christ? We all have ups and downs in our Christian lives. Of the things I grew to dislike in the Baptist Church, this was not one of them.
Jon and House—I don’t mean to be picking on either of you, but I agree with Brandall’s post to a degree in that both your posts seemed dismissive of the depth of real devotion common in the Evangelical practice of rededication. Of all the things we can disagree about as Christians, I’m frankly baffled when I see non-Evangelical Christians dismiss the Evangelical’s rededication to Christ as if it’s just some fluffy, inconsequential experience.Where was the ridicule?
Getting back on topic–good post. I grew up in the number 3 type of churches, and I was baptized as an infant.A little background info from an insider…
There are “Capital-B” Baptists and “little-b” baptists.
Capital-B Baptists, generally, will baptize only by immersion and then, customarily, one time backwards. There are Captial-B Baptists who do it three times or one time forwards, but that tends to be, as I understand it, in a cultural context where most of the people are converts from Orthodoxy. Captial-B Baptists are, as the term implies, Baptists. The sign on the front of the building will usually say “Baptist” and, even if it doesn’t, the congregation will be associated (either formally or informally) with some Baptist denomination or movement.
Little-b baptists agree with the Captial-B Baptists that baptism can only be validly administered to those who have publicly expressed a personal faith in Christ, but they aren’t nearly as particular about the method or the mode of baptism. Yes, the vast majority of them dunk, but not all do. In this camp you find Anabaptists, mainly, as well as Pentecostals and a great portion of the larger Evangelical wing of Christianity.
Speaking of Evangelicalism in particular, you have four broad camps:
1 - Capital-B Baptists and little-b baptists comprise, I would dare say, the majority of Evangelicalism.
2 - You also have a sizeable minority of traditionally minded “break-aways” from mainline Protestant denominations, like the LCMS and PCA, who generally practice infant baptism.
3 - You then finally have a smaller minority of denominations like the Church of the Nazarene and the Evangelical Free Church that will practice either and leave it up to the individual to decide for himself and his own house what to do.
4 - Finally you have the Salvation Army (and I think a very few others) who do not practice baptism at all, since they do not see themselves as a church.
So looking at the definition of Protestantism below where did I misrepresent you. The thing is you are 500 years removed from the original “Protest” or “Disobedience”. No one is arguing that at the time the Catholic Church had corrupt “Sinners” in charge and making a mess of things.I must disagree to your final statement. To be disobedient to someone or something you must first accept and believe that that person or thing has authority over you. Since we do not believe or accept your position that your church or pope has authority no one is being a disobedient child. I will agree that I prefer the term reformers as that was Luther’s initial desire; to reform the very corrupt chucrh of his time.
Well,Jon and House—I don’t mean to be picking on either of you, but I agree with Brandall’s post to a degree in that both your posts seemed dismissive of the depth of real devotion common in the Evangelical practice of rededication. Of all the things we can disagree about as Christians, I’m frankly baffled when I see non-Evangelical Christians dismiss the Evangelical’s rededication to Christ as if it’s just some fluffy, inconsequential experience.