Baptists, Does Scripture point to the Catholic Lord's Supper/Eucharist?

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Great! I would need to partake of communion and that would suffice if Christ is to be believed the way you state?
Or not…?
If you receive Holy Communion in a state of grace, then yes, you would be eating Christ’s flesh, just as He commands us to in John 6, and it would give you the grace of Eternal Life, just as He promises us, in the same chapter. 🙂

Of course, in order to receive worthily, you would have to become a Catholic, and make your First Confession, and receive the Sacrament of Confirmation, first. This is how one prepares one’s soul to receive Holy Communion. 🙂
 
the people Jesus was speaking to took him literally. and many left him. He did not call them back saying " wait! you mis undrstood me!" they knew exactly what he was saying. peace:)
Jesus does not always clarify things, if indeed they were unclear.
And he knew they would leave and not believe. It says so
For Jesus had already known from the beginning who those were who did not believe
 
If you receive Holy Communion in a state of grace, then yes, you would be eating Christ’s flesh, just as He commands us to in John 6, and it would give you the grace of Eternal Life, just as He promises us, in the same chapter. 🙂

Of course, in order to receive worthily, you would have to become a Catholic, and make your First Confession, and receive the Sacrament of Confirmation, first. This is how one prepares one’s soul to receive Holy Communion. 🙂
There is no " grace of eternal life" There IS being justified by his grace and made heirs for eternal life.
You have added a number of things to the equation. You know that I realize. I am just pointing it out for anyone who does not.
 
There is no " grace of eternal life" There IS being justified by his grace and made heirs for eternal life.
You have added a number of things to the equation. You know that I realize. I am just pointing it out for anyone who does not.
It is Christ who has “added” it - not me. It’s right there in the Bible for anyone with understanding and sense to read. 🙂
 
Jesus does not always clarify things, if indeed they were unclear.
And he knew they would leave and not believe. It says so
ok,ill accept that just for the sake of argument. but what about clement who paul mentions. he was a desciple of peter and possibly paul. he taught the real presence. and if you want to get more specific we can go to justin martyr. look up his first apology chapter 66. it was written around ad 148-155 give or take. he specifically states that after the prayers are said. the bread and wine truly do become the Incarnate Christ. many things later on clarified what Jesus meant. you cannot have sacred scripture without sacred tradition. much of what the apostles taught was written down later.
 
ok,ill accept that just for the sake of argument. but what about clement who paul mentions. he was a desciple of peter and possibly paul. he taught the real presence. and if you want to get more specific we can go to justin martyr. look up his first apology chapter 66. it was written around ad 148-155 give or take. he specifically states that after the prayers are said. the bread and wine truly do become the Incarnate Christ. many things later on clarified what Jesus meant. you cannot have sacred scripture without sacred tradition. much of what the apostles taught was written down later.
Clement does not teach the Eucharist. You are confused. Perhaps you meant Ignatius? I think that Ignatius is an interesting person. It would be a different thread to talk about what he does believe. But I must tell you, when two different forms of a letter are known to exist and are dramatically different, I have to wonder if there is a third without all the interpolations. As far as the early church fathers, I have said before that in Revelation you have the churches full of doctrinal errors. I do not ascribe to an era when things were just wonderful because I do not believe scripture teaches that.
 
Clement does not teach the Eucharist. You are confused. Perhaps you meant Ignatius? I think that Ignatius is an interesting person. It would be a different thread to talk about what he does believe. But I must tell you, when two different forms of a letter are known to exist and are dramatically different, I have to wonder if there is a third without all the interpolations. As far as the early church fathers, I have said before that in Revelation you have the churches full of doctrinal errors. I do not ascribe to an era when things were just wonderful because I do not believe scripture teaches that.
will get back to you on clement. but yes ignatious also. and what about the didache chapter 9:5 and chapter 14? which the early Church fathers treated as an authoratative text?🙂
 
Clement does not teach the Eucharist. You are confused. Perhaps you meant Ignatius? I think that Ignatius is an interesting person. It would be a different thread to talk about what he does believe. But I must tell you, when two different forms of a letter are known to exist and are dramatically different, I have to wonder if there is a third without all the interpolations. As far as the early church fathers, I have said before that in Revelation you have the churches full of doctrinal errors. I do not ascribe to an era when things were just wonderful because I do not believe scripture teaches that.
Insinuate that the early Church fathers were doctrinally in error to say that 2000 years later, a splintered group from the reformation has it right? :tsktsk:

Protestants will deny the writings of the early Church fathers because the doctrines they wrote and taught were Catholic. Protestants rely on the Bible, the Bible that the Catholic Church preserved for 1500 years so that they could have it and interpret it better than the keepers of the sacred scriptures.

Produce any writings, from any other Churches of that era that your willing to affiliate your beliefs with. If there were none, then there can be no truth today, from any source, including a Bible that came from the Church you claim has errored in doctrines.

Scriptures teach that the Church of the living God is the pillar and ground of truth and that the manifold wisdom of God maybe made known through the Church. Scriptures do not teach that scriptures alone are the sole authority. :rolleyes:
Ignatius of Antioch
Take note of those who hold heterodox opinions on the grace of Jesus Christ which has come to us, and see how contrary their opinions are to the mind of God. . . . They abstain from the Eucharist and from prayer because they do not confess that the Eucharist is the flesh of our Savior Jesus Christ, flesh which suffered for our sins and which that Father, in his goodness, raised up again. They who deny the gift of God are perishing in their disputes (Letter to the Smyrnaeans 6:2-7:1 [A.D. 110]).
. . . and are now ready to obey your bishop and clergy with undivided minds and to share in the one common breaking of bread – the medicine of immortality, and the sovereign remedy by which we escape death and live in Jesus Christ for evermore (Letter to the Ephesians 20 [A.D. 110]).
Justin Martyr
We call this food Eucharist, and no one else is permitted to partake of it, except one who believes our teaching to be true and who has been washed in the washing which is for the remission of sins and for regeneration * and is thereby living as Christ enjoined. For not as common bread nor common drink do we receive these, but since Jesus Christ our Savior was made incarnate by the word of God and had both flesh and blood for our salvation, so too, as we have been taught, the food which has been made into the Eucharist by the Eucharistic prayer set down by him, and by the change of which our blood and flesh is nurtured, is both the flesh and the blood of that incarnated Jesus (First Apology 66 [A.D. 151]).
Irenaeus
He has declared the cup, a part of creation, to be his own blood) from which he causes our blood to flow; and the bread, a part of creation, he has established as his own body, from which he gives increase unto our bodies. When, therefore, the mixed cup [wine and water] and the baked bread receive the Word of God and become the Eucharist, the body of Christ, and from these the substance of our flesh is increased and supported) how can they say that the flesh is not capable of receiving the gift of God, which is eternal life — flesh which is nourished by the body and blood of the Lord and is in fact a member of him? (Against Heresies 5:2 [A.D. 189]).
Clement of Alexandria
“Eat my flesh)” [Jesus] says, “and drink my blood.” The Lord supplies us with these intimate nutrients, he delivers over his flesh and pours out his blood, and nothing is lacking for the growth of his children (The Instructor of Children 1:6:43:3 [A.D. 191]).*
 
Insinuate that the early Church fathers were doctrinally in error to say that 2000 years later, a splintered group from the reformation has it right? :tsktsk:

Protestants will deny the writings of the early Church fathers because the doctrines they wrote and taught were Catholic. Protestants rely on the Bible, the Bible that the Catholic Church preserved for 1500 years so that they could have it and interpret it better than the keepers of the sacred scriptures.

Produce any writings, from any other Churches of that era that your willing to affiliate your beliefs with. If there were none, then there can be no truth today, from any source, including a Bible that came from the Church you claim has errored in doctrines.

Scriptures teach that the Church of the living God is the pillar and ground of truth and that the manifold wisdom of God maybe made known through the Church. Scriptures do not teach that scriptures alone are the sole authority. :rolleyes:
thank you sooo much prodical.👍 also one of the links he gave from just for Catholics is interesting. i dont think these protestant groups really understand what the mass really is. aside from the real presence. they think we are re-crucifying the Lord! will p.m. you about this. its too deep. and i would suggest protestants go take classes from the Church to fully understand the meaning of what the mass is. im afraid if i write it here, it will cause to much confusion for our protestant friends. gonna leave rightly divide to you. you got better resources than i:) God Bless and Peace
 
thank you sooo much prodical.👍 also one of the links he gave from just for Catholics is interesting. i dont think these protestant groups really understand what the mass really is. aside from the real presence. they think we are re-crucifying the Lord! will p.m. you about this. its too deep. and i would suggest protestants go take classes from the Church to fully understand the meaning of what the mass is. im afraid if i write it here, it will cause to much confusion for our protestant friends. gonna leave rightly divide to you. you got better resources than i:) God Bless and Peace
Here is a link to free online courses, including “The Lamb’s Supper: The Bible and the Mass”, by Scott Hahn, former Presbyterian that converted himself to Catholicism through his studies.

Edited to add: The third lesson is entitled, “Lesson Three: One Sacrifice for All Time”. This shows that the sacrifice is not repeated, but as the sacrifice was for all people, of all time, we share in the one sacrifice.

The lessons offered are:

Lesson One: A Biblical Introduction to the Mass

Lesson Two: Given for You - The Old Testament Story of Sacrifice

Lesson Three: One Sacrifice for All Time

Lesson Four: Fulfilled in Your Hearing: The Liturgy of the Word

Lesson Five: Heaven On Earth: The Liturgy of the Eucharist

Lesson Six: Memory and Presence: Communion as the Coming of Christ
 
ok read clements paedagogus volume 1 pg 37-38. weather you want to believe it or not the early Church fathers did teach the real presence. including clement. will look up your links tho. this should be fun.
You are confusing Clements benedict. The one who wrote what you are referring to wrotearound 75 to a hundred years after the one who knew Paul…and perhaps Peter as you also stated.
 
Jesus does not always clarify things, if indeed they were unclear.
And he knew they would leave and not believe. It says so
What does this meant to you then?

Mark 4:34
And without parable he did not speak unto them; but apart, he explained all things to his disciples.
 
You are confusing Clements benedict. The one who wrote what you are referring to wrotearound 75 to a hundred years after the one who knew Paul…and perhaps Peter as you also stated.
yes you are correct rightly divide. i did get them confuse. but are you going to use my senility to dodge all the other evidence? the facts are the early Church fathers did teach the Real Presence. the links you gave me were from what? a bible church? and an evangelization to Catholics page.😃
whats your answer to prodical son? ill admit his ducks are probably in a better row than mine. but the fact remains, the real presence was and still is taught.
 
What does this meant to you then?

Mark 4:34
And without parable he did not speak unto them; but apart, he explained all things to his disciples.
This was not a parable Zach.
I believe he did explain it though. Absolutely. That is why it is so clear. I believe that not everyone understood him and he does that on occasion as I aluded to with the Temple.
 
yes you are correct rightly divide. i did get them confuse. but are you going to use my senility to dodge all the other evidence? the facts are the early Church fathers did teach the Real Presence. the links you gave me were from what? a bible church? and an evangelization to Catholics page.😃
whats your answer to prodical son? ill admit his ducks are probably in a better row than mine. but the fact remains, the real presence was and still is taught.
That is why the Didache was such a great find. It agrees with my view! It was discarded and luckily found.
 
This was not a parable Zach.
I believe he did explain it though. Absolutely. That is why it is so clear. I believe that not everyone understood him and he does that on occasion as I aluded to with the Temple.
Here was His explanation,

**Joh 6:55 (6:56) For my flesh is meat indeed: and my blood is drink indeed.

Joh 6:61 (6:62) But Jesus, knowing in himself that his disciples murmured at this, said to them: Doth this scandalize you?

Joh 6:66 (6:67) After this, many of his disciples went back and walked no more with him.
Joh 6:67 (6:68) Then Jesus said to the twelve: Will you also go away? **
 
That is why the Didache was such a great find. It agrees with my view! It was discarded and luckily found.
how does it agree with your view? 🤷 come to think of it, how do any of the Church fathers agree with your view? Peace.🙂
 
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