G
grannymh
Guest
I understand the view about science and the best answer we currently have. However, I consider the modern Adam and Eve to be in a category totally separate from the Big Bang, bacteria and bears.
I am more interested in how the theistic evolutionist deals with the wild card of human nature and its fully-complete modern humans Adam and Eve who founded humankind. They are a wild card according to Catholicism because humans have a spiritual principle which is essential to their well-being and eventual goal after bodily death. (CCC, 1730) Best of all, these lovable first parents are a wild card because they were intelligent enough to beat the system.
Here is the puzzlement. In evolution’s history, a population, such as a common ancestor, is in flux simply because the population is internally changing to the point of its divergence. For example, various forms of the brow ridge would reasonably be in the homo/pan common ancestor and its subsequent lineages and just as reasonable in the preceding common ancestors. Paleoanthropologists deal with what is reasonable given the current fossils. Different species have been defined and re-defined in terms of assumed similarity of all population members. In the science of human evolution, reasonable assumptions have to be used since ancient populations did not have Ph.D. scientists as card-carrying members.
But is it reasonable to assume that a given population such as the homo/pan common ancestor accounts for every possible life form which has some, but not all, similar anatomical characteristics?
I am more interested in how the theistic evolutionist deals with the wild card of human nature and its fully-complete modern humans Adam and Eve who founded humankind. They are a wild card according to Catholicism because humans have a spiritual principle which is essential to their well-being and eventual goal after bodily death. (CCC, 1730) Best of all, these lovable first parents are a wild card because they were intelligent enough to beat the system.
Here is the puzzlement. In evolution’s history, a population, such as a common ancestor, is in flux simply because the population is internally changing to the point of its divergence. For example, various forms of the brow ridge would reasonably be in the homo/pan common ancestor and its subsequent lineages and just as reasonable in the preceding common ancestors. Paleoanthropologists deal with what is reasonable given the current fossils. Different species have been defined and re-defined in terms of assumed similarity of all population members. In the science of human evolution, reasonable assumptions have to be used since ancient populations did not have Ph.D. scientists as card-carrying members.
But is it reasonable to assume that a given population such as the homo/pan common ancestor accounts for every possible life form which has some, but not all, similar anatomical characteristics?