P
pocaracas
Guest
Thomistic? as in Thomas Aquinas?First, there are several cosmological arguments. Not all of them need the premise as stated.
Second, “Whatever begins to exist has a cause.” is a special case of principle of causality, saying that each change needs a cause (or, in other words, that anything that is potential has to be actualised by something actual). It is covered in the first step of Feser’s outline. Looks like you shouldn’t have moved from it to the second step…
So, I guess there we should start with pairs of act-potency, substance-accident, form-matter and essence-existence… Do you find their meanings in Thomistic philosophy clear?
This is messed up…
First google hit for “act potency pair” gives my a book called “physics in the thirteenth century”… really?!
For “substance accident pair”, I get something from Kant (?)… telling me that both these features are sort of axiomatic to every material thing… and accident seems to be the ability for action of a particular piece of matter, while substance is the material itself.
“Form matter pair” is more interesting with particle/anti-particle pair formation, but I don’t think that’s where you’re going… so a bit further down I go to a book about Aristotle about monism and dualism… it’s like matter and form are, again, the things that exist (matter) and their actions (form)… which are constant, kind of like linear momentum* is conserved.
*as you may remember from physics class, linear momentum is the product of mass and velocity. Angular momentum is also conserved, but that requires an alternate mass, the Inertial mass and the angular velocity.
What I don’t get is how this ties up with the cosmological arguments…
I tried… but, they’re too long. I’m sure that length is required, but I see too much filler… lots of plays on words.Oh, and if you’d like to skip ahead just a little, there are some blog posts concerning the principle of causality, like edwardfeser.blogspot.lt/2012/05/oerter-on-universals-and-causality.html or edwardfeser.blogspot.lt/2014/12/causality-and-radioactive-decay.html.
Oh, no… I know that a change in the brain can be mostly either chemical or physical… (and chemistry is just a subset of physics ) and the chemical bit can come from simple things we all eat… Our bodies are weird.Yes, and if the neurons in the brain are affected directly, we can take an EEG - if, by a lucky coincidence, we have all electrodes in place at the right time…
Anyway, it was an answer to your complaint that Moses got a physical change and now such changes do not happen (since you probably do not really agree that anything happened to Moses, you probably mean that they are not claimed). And such counterexample should work in either case - unless, of course, you are going to claim that a change in the brain can be non-physical…
People hallucinate, people have epileptic attacks… people hallucinate only in their auditory “processing center” or have attacks in particular parts of the brain that lead to altered states of consciousness, of self, of sensing.
These things happen naturally. Some extreme cases have been attributed to “demon possession”, mild cases are “visions”…
And that is if the claims are minimally accurate. I’m not so sure about Moses…
Psychology, and altered mental states… still works.I don’t “want” anything like that at the moment. I am pointing out that the specific argument you gave doesn’t work as well, as you thought it did. And that you need another one.