P
pocaracas
Guest
Well… terrorism does work…Do you worry about that a lot?
Portugal is mostly uninteresting for terrorists, but… you never know…
Remember Theo van Gogh.
Well… terrorism does work…Do you worry about that a lot?
You’ve asked for my opinion and my belief on this. My opinion is that, after reading a fair amount about it, it seems a viable proposition that ‘out there’ beyond what we can access, there may be more.Wait…
Let me get your opinion on whether there is only one universe (although this sounds almost ridiculous, given the UNI in the word UNI-verse…but I will concede that it may be a misnomer) or multiverses–what is your belief on this issue?
So you ARE worried about someone hunting you down and killing you?Well… terrorism does work…
Portugal is mostly uninteresting for terrorists, but… you never know…
Remember Theo van Gogh.
I would like you to cite some peer-reviewed, reproducible, empirical studies or data which provides evidence for this.You’ve asked for my opinion and my belief on this. My opinion is that, after reading a fair amount about it, it seems a viable proposition that ‘out there’ beyond what we can access, there may be more.
I am. Not a lot, but a little, yes.So you ARE worried about someone hunting you down and killing you?
Evidence that it’s a viable proposition? Good grief, just Google ‘multiverse’ and you’ll have more views for and against any variation on the theme than you could shake a stick at. None of them ‘proving’ or even ‘disproving’ the various concepts (there are more than one). Feel free to read about it and use use whatever arguments fit your current view.I would like you to cite some peer-reviewed, reproducible, empirical studies or data which provides evidence for this.
At least 4 studies, please.
Look, friend…think about this double standard you’re proposing here.Evidence that it’s a viable proposition? Good grief, just Google ‘multiverse’ and you’ll have more views for and against any variation on the theme than you could shake a stick at. None of them ‘proving’ or even ‘disproving’ the various concepts (there are more than one). Feel free to read about it and use use whatever arguments fit your current view.
But bear this in mind. We don’t know what ‘everything’ entails. We can only see part of it. As space is considered to be flat, it is also considered to be infinite. We can see stars at the edge of the observable universe at a distance of 40 billion light years. We can’t know what lies beyond.
But if you were near that star, you could see stars a further 40 billion light years away. Parts of the universe that will literally be forever hidden from us. And if you lived near one of those stars, you could see a further 40 billion light years. And that leap frogging, from one observable universe to the next, is infinite.
So if you consider ‘the universe’ to be everything we can possibly see, then we already have an infinite number of ‘observable universes’ already.
God built us a house. But we can never leave this single room. So how many rooms are there? Well, type 1 on the keyboard and then press the zero key and keep it there. For ever.
One planet would have done. Or one solar system. But you’d have to think about the waste. Maybe one small Galaxy. But you’d certainly consider it too large for its purposes. Countless galaxies and you begin to realise there’s something not right. Then billions more that we can’t access and you know something is wrong. And when you realise that that is just one observable universe and that there is an infinity of them…
Let’s just take this and replace “multiverse” with God.Evidence that it’s a viable proposition? Good grief, just Google ‘multiverse’ and you’ll have more views for and against any variation on the theme than you could shake a stick at.
I don’t think Bradski is going to any multiverse church, nor meetings.Let’s just take this and replace “multiverse” with God.
What say you to that?
Why don’t you say that God’s existence is a viable proposition–after all, you can Google “God’s existence” and you’ll have more views for and against any variation on the theme than you could shake a stick at.
I’m just asking for you to have the same standard here, Bradski.
I don’t think the concept Bradski is invoking matches the interpretation being applied. As qualified in his second message on the topic he is speaking about what we can observe. To state that there may be more than what we can observe acknowledges limitations in our sense, perceptions, and limitations on the devices we use to sense what we can’t. It neither asserts the presence of things beyond that reach nor marks them as impossible.I don’t think Bradski is going to any multiverse church, nor meetings.
It is no wonder you have so much trouble grasping spiritual realities. They exist above and beyond logic.It is not logically valid.
I’m not sure this can be said. When I contemplate the existence of multiuniverse I have an emotional reaction…I don’t think Bradski is going to any multiverse church, nor meetings.
It’s a theory that may turn out to be true… may not. There’s no emotional connection to it.
I suspect this is the crux of the matter for you, Poca. If you were to open your mind to the possibility that there might be a God, it would immediately have implications that would bear upon your life, so you cannot allow yourself to be open to it.It has no bearing on his life, besides providing a notion for what lies beyond the observable Universe and an inferred non-conscious beginning to this Universe.
Especially if one refuses to accept the evidence.… it doesn’t make the unverifiable God hypothesis true by default… That one remains unverified.
You know, it is not really enough that “I am happy with them”. I’d like to probe a bit further. It would have been easier, had you answered in the form “I used logic here and intuition here.”, but I guess I’ll have to work with evidence I have…I thought you had just established those things are were happy with them… but ok, let’s look at them in detail, then:
OK, so, if you wanted to present an argument, it would have been:That answer had implied that other known things rely on some physical process behind them, a physical process that has been shown time and again to be the cause of such thing.
Unless we adopt a solipsistic attitude, those other things can be said to be known, to be real… things like gravity, electricity, magnetics, etc…
Unlike what is available for any deity.
And what is available for any deity is pretty much indistinguishable from what is available for children’s imaginary friends.
Hence, the likelihood that such entities are real is practically as low as that of imaginary friends.
It looks like the only relevant difference is that you intuitively trust science and mistrust religion. For “experiments that have been done and can be repeated again - but not in the way that is practical for those kids” are equivalent to “miracle claims or arguments that have been investigated and can be investigated again - but not in the way that is practical for those kids”. And yet, you want to dismiss the miracle claims or arguments without even looking. In that case consistency demands that you would dismiss experiments as well. And yet, you are not willing to do so.But I was going further that the teacher and the student. I was telling you that those experiments have been done and can be done again, anytime, even if the student can’t perform them due to financial or temporal reasons… they can be done and yield the same results over and over again.
This is, again, a fundamental difference between the sciences and what is presented by religion.
Once again, you do not actually present that reasoning - and that leads to conclusion that yes, intuition was prominent in it.The thing is: it’s not the same reasoning. It’s a similar one, I grant you that, but there’s a difference at the level of the origin of the information that is being passed.
Writing is, evidently, a human invention… one that is ever evolving, one that is required for us to communicate right now, as I write this and you read (and vice-versa)
Deities, on the other hand, are passed on, but they don’t seem required for anything. Certainly, the belief does help some people in coping with life…but it doesn’t mean that the thing being believed in is real.
That does not explain the emphasis you give to avoiding self-delusion. Under normal conditions you just wouldn’t need any special precautions.Again, the origin of information about any god should come before I acknowledge the content of that information.
But that’s not how it’s presented. The order is, perhaps purposefully, switched. That seems to indicate some foul play… and the result is indistinguishable from a self-delusion, which only serves to reinforce the hint of foul play.
This makes me suspicious of any god claims by humans, for they may have thus been induced in error… a self-perpetuating error…
Oh, I didn’t say you only used intuition. My hypothesis was that you used intuition in many places where I expected you to use logic, and that this mismatch is the cause of many troubles. It looks like this hypothesis has been confirmed.I hope that was a bit more satisfactory… it seems you were missing some details, when you came to the conclusion that I only used intuition on those cases…
Certainly, intuition must be there, somewhere… I’m only human, after all…
Not quite… My point was that trusting logic over intuition is not easy. It takes effort, habit, divine grace. (Yes, I know you will not agree with that “divine grace” part - but I do expect you to agree with the “effort” one.)Your point that we humans apply intuition to most (if not all) of our activities and thoughts?
That is perhaps generally true, expect, maybe, in mathematical fields…
That might have something to do with the fact that religions are not that dissimilar either.No, that’s not what I meant… sorry… I meant: proponents of both religions use logical arguments to arrive at their specific religion.
Some of the arguments are even very similar, like the cosmological ones. The prime mover, etc…
Yes, it takes far more work than just dismissing everything you disbelieve without any research and getting yourself to believe that it’s the smart thing to do. But if you’d try, you’d see that it is not as hard as you think.yep… looking at them all individually…![]()
Sure. “X is logical” can mean “X is supported by logical arguments.”, “X is logically consistent.”, “X is not emotional or poetical.”. From what I know, Muslims claim that Islam is logical in the sense of being very “apparently consistent”. They are less likely to claim that Islam is easily derived by logical arguments (which is how you must have understood their claim), and it is almost impossible that they would claim Islam is not poetical.This is the first time that I hear that “logical” can have several meanings… can you elaborate on that?
In fact, you haven’t made it past step I. But if you are truly interested in how Christianity is reached (as opposed to just wanting to find a pretext to dismiss cosmological arguments), you should read the whole outline.Yep… I remember getting stuck on step II.
Once again, if you are truly interested in how Christianity is reached (as opposed to just wanting to find a pretext to dismiss cosmological arguments)…Those will take some time to go through…
Nice try. First, “miracles” can only be done by God. That’s in the definition. Second, even “magic” in fiction doesn’t work that easily.Oh yeah… if magic is possible, anything is… even Mohamed’s cleaving of the moon.
Hmmm… if magic is possible, then… humans may, somehow, harness it, use it… advance… hmmm… interesting…
First, causality of not a law of logic, but of metaphysics. Second, singularities break no laws. It’s just that in their case the approximations of laws of physics (not of logic and not of metaphysics) that we have prepared until now do not approximate the real laws of physics that well. It is not the first time - Newton’s laws also worked similarly in case of velocities close to speed of light.So you seem to be unaware of what a singularity is.
A singularity is some event that breaks the known laws of physics… mathematically, some quantity becomes infinite… and may break the known laws of logic themselves… causality is one of them.
It won’t be possible to find anything while rejecting logic. What do you expect? If logic can be rejected, F=mv there - it’s just that sometimes 2*2=5.Of course… this is a “may”… we humans don’t know how those things operate. Because of that, we best remain silent, while investigations move on… always aware that we may never come to know.
Is it better to provide an explanation arising from an argument that may not be applicable, or to wait until experiments tells us how things are?
I see. You do not have that faith in logic. But in that case, isn’t the case that only way to persuade you consists in tricking your intuition the right way?Faith in logic… if our logic remains applicable…
That ignores what you have to prove: that it is OK to dismiss the evidence that is not commonly used to persuade one that something is true.Certainly, actual experiments are necessary.
The repetition of them is also a must.
But must every single person repeat them? Or is it enough to be aware of the requirements for them, the materials involved, the physical principles, the order of actions and the results?
Do you want to remake Marie Curie’s experiments? It didn’t turn out very well for her… but were crucial for present-day medicine.
And yet, “some unknowns” counted as a point against Catholicism, but not as a point against science.Atheism is not a religion that purports to explain the world around us.
Science is… and yes, science still has some unknowns.
This is true.I don’t think Bradski is going to any multiverse church, nor meetings.
Would that he were “**as **agnostic”.So I’d imagine Bradski to be as agnostic about that notion as he is about God.
No, that’s not what I meant… sorry… I meant: proponents of both religions use logical arguments to arrive at their specific religion.
Some of the arguments are even very similar, like the cosmological ones. The prime mover, etc…
Who is “R” here? Me?I think the concept (s) that R is referring to may be derived from other concepts that are also labeled as “multiverse” (among other things).
Yep. In previous years your signature identified the significance of the ‘R’ in your user name. So I’ve many times have referred to you by this letter. If you would prefer I not do that let me know.Who is “R” here? Me?![]()
I prefer PR or PRmerger.Yep. In previous years your signature identified the significance of the ‘R’ in your user name. So I’ve many times have referred to you by this letter. If you would prefer I not do that let me know.