Um, so “extraordinary” means “non-ordinary”…? Looks rather circular…
Also, “extraordinary” can mean many things. For example, would you say that claims about “Extraordinary General Assembly of the Synod of Bishops” held last year need more evidence than claims about “Ordinary General Assembly of the Synod of Bishops” held this year…?
Extraordinary - non-ordinary… you say it looks circular because?.. why would people come up with two words for basically the same meaning?
Yes, it can mean many things - like you said… in that case, I think it’s applied to mean non-ordinary, as in an assembly which is gathering at an abnormal time. Perhaps, such Assemblies are supposed to be held every 2 or 3 years, but some urgent business required it to be held in advance of the usual, normal, ordinary, schedule.
Um, so finding out what evidence is extraordinary is also almost impossible? I’m afraid that it makes the whole “rule of thumb” very hard to use…
Unsurprisingly, in cases when it really is used, “extraordinary claim” often becomes “claim I do not like” and all evidence is always found to be ordinary…
I’ve seen the claim that “I just had dinner with the president of Russia” to be held as an example of an extraordinary claim. I would require somewhat natural evidence to substantiate it, but you wouldn’t just accept it in the same way as if I told you “I just had dinner with my wife and kids”, right?
The extraordinary character applies to how believable the claim is… how out of the ordinary it is…
The claim for the existence of a particular thing requires that such thing be shown to exist… what does it mean “to exist”?
Well, in the ancient times, Abraham is said to have heard the voice of God, right? Moses too, right? Heck, for Moses, He even wrote on stone!
Then he became unable to affect chariots of iron…
And now… immaterial.
Not that it’s inconsistent, just the way it’s presented…
At first, it’s like God actually creates sound waves that travel to people’s ears… then he becomes more powerful and physically alters some rock… then nothing.
God was a being with some physical representation, a physical existence… and now… not so much…
Anyway, the point that evidence can add up is very good. For that matter, at one point Edward Feser has posted an outline of steps one should make from materialistic atheism to Christianity “the right way”:
edwardfeser.blogspot.lt/2014/05/pre-christian-apologetics.html. Just the outline leaving out most of the actual arguments is long enough to overwhelm any thread here… And reaching Catholicism (as opposed to Protestantism, Eastern Orthodoxy) would require going through still more evidence.
Good link…
I got stuck on II. Natural theology. If I don’t accept this bit, what use is it to go further down?
The cosmological argument… again…
The begin to exist thing is flawed. What does it mean to “begin to exist”? That’s the first premise on such arguments… “everything that begins to exist has a cause”… As far as we know, everything in existence began to exist with the Big Bang (we can’t tell beyond that - it’s an information barrier), so which philosophical argument is put forth to justify that first assertion?
Chairs and tables, usually… -.-’
And the consciousness which needs no material substrate… I find those ideas lacking in honesty… and overflowing in human presumption and ego-centrism.
I find it baffling how can a consciousness with no substrate act in one way with a full brain and act in a different way with a partial brain. Clearly, to me, the brain is acting as the substrate on which consciousness is built or generated.
Of course, I may be wrong. This is not scientifically set in stone, but it seems damn near.
The problem is that if you have to examine all evidence to find out if the claim is “extraordinary”, what are you going to do in order to find out if the evidence is extraordinary? In that case we would have a different “rule of thumb”: “Extraordinary claims are wrong.”.
Hey… that one isn’t all that bad!

(jk)
[cont.]