I am a practising Roman Catholic and going to marry a non-catholic person this year. We have agreed to follow our own religion but to keep up the harmony and understanding in the family, we have agreed to respect and be part of the rituals followed by the other.
In this regard, I may have to carryout certain rituals which is expected out of a daughter-in-law. Though I will be doing it for their happiness, my heart, soul and body will only bow before our Lord Jesus Christ though in practicality it may appear as though I am worshiping their God. My eyes will only see my Saviour.
Please revert with your feedback whether I am right in my thinking keeping in mind a good married life.
The Catechism has information, most of which has been relayed here. Something that people leave out though, and maybe I notice it more because I am married to an atheist (my circumstance is different from yours, as I am a convert), is this part:
**1637 **In marriages with disparity of cult the Catholic spouse has a particular task: “For the unbelieving husband is consecrated through his wife, and the unbelieving wife is consecrated through her husband.” It is a great joy for the Christian spouse and for the Church if this “consecration” should lead to the free conversion of the other spouse to the Christian faith.139 Sincere married love, the humble and patient practice of the family virtues, and perseverance in prayer can prepare the non-believing spouse to accept the grace of conversion.
In my own thinking on this, in regards to my marriage. I could not in good conscience participate in a non-Catholic ritual. It would be an indication that I am indifferent to my own faith.
While at the same time, I understand the need to be supportive of a spouse.
You are going to have to work this out, and it is a working out that will be continual, through your entire marriage. You need to have firm in your own mind what is acceptable to your needs of faith and communicate this clearly to your prospective spouse.
This one, I wouldn’t accept.
The entire portion on mixed marriages and marriages with disparity of cult (marrying a non-Christian):
**Mixed marriages and disparity of cult **
**1633 **In many countries the situation of a
mixed marriage (marriage between a Catholic and a baptized non-Catholic) often arises. It requires particular attention on the part of couples and their pastors. A case of marriage with
disparity of cult (between a Catholic and a nonbaptized person) requires even greater circumspection.
**1634 **Difference of confession between the spouses does not constitute an insurmountable obstacle for marriage, when they succeed in placing in common what they have received from their respective communities, and learn from each other the way in which each lives in fidelity to Christ. But the difficulties of mixed marriages must not be underestimated. They arise from the fact that the separation of Christians has not yet been overcome. The spouses risk experiencing the tragedy of Christian disunity even in the heart of their own home. Disparity of cult can further aggravate these difficulties. Differences about faith and the very notion of marriage, but also different religious mentalities, can become sources of tension in marriage, especially as regards the education of children. The temptation to religious indifference can then arise.
**1635 **According to the law in force in the Latin Church, a mixed marriage needs for liceity the
express permission of ecclesiastical authority.135 In case of disparity of cult an
express dispensation from this impediment is required for the validity of the marriage.136 This permission or dispensation presupposes that both parties know and do not exclude the essential ends and properties of marriage; and furthermore that the Catholic party confirms the obligations, which have been made known to the non-Catholic party, of preserving his or her own faith and ensuring the baptism and education of the children in the Catholic Church.137
**1636 **Through ecumenical dialogue Christian communities in many regions have been able to put into effect a
common pastoral practice for mixed marriages. Its task is to help such couples live out their particular situation in the light of faith, overcome the tensions between the couple’s obligations to each other and towards their ecclesial communities, and encourage the flowering of what is common to them in faith and respect for what separates them.
As you can see, if you haven’t already done so you need to see a Priest (ASAP).

He can help you with all the aspects of this journey you are embarking on.
God bless and congratulations.
