Believing in the True Jesus - Christians vs Baha'is

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Ask any Baha’i if we believe that Jesus, epistelogically, is God. They will say yes

Ask any Baha’i if we believe that Jesus, ontologically, is God. Theyw ill say no.

Ignatian. I refer you to ALLLLLLLLLLL the threads where we have explained to you these things before.

I cannot dialogue with you again about this for the 4 milliionth time.

I’m not on this thread to argue. The tone is so far very friendly here. Why spoil it with your accusations of deception with NOTHING to back it up with?

GuyNextDoor is so far being very Catholic with his approach, and I honour him for that, and I pray I can follow suit.

Please can you also follow suit. Calling people liars without any evidence is basically against forum rules.

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And how long did it take you to make such a definition? You only did it when pushed. I have no intention with going further in this, only to warn others of the futility of discussing with people that have no intention on ever making clear their doctrine in relation to anothers.

These threads end with no one gaining anything.
 
And how long did it take you to make such a definition? You only did it when pushed. I have no intention with going further in this, only to warn others of the futility of discussing with people that have no intention on ever making clear their doctrine in relation to anothers.

These threads end with no one gaining anything.
Thankyou Ignatian, the lack of clarity revolves around your lack of thorough reading of all our posts. But we will move on …

God bless you 🙂

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We are united in proclaiming the Truth whilst exposing falsehood and evil. I do not hate you, I do not know you. Bahaism is evil and not from God. What is not from God is from satan.
Please pray for me and we will pray for you.
God bless
 
Hello again GuyNextDoor (can I please shorten this to Guy?)
There is no difference between God the Father & God the Son in their essence, they stand as equals. The “greatness” in this verse relates to role, not to essence.
Can you tell me which Biblical verses make these conclusions you have made here please?
(especially in relation to the words I have highlighted)

Jesus stated “I and the Father are one” (the word essence was never stated)

Jesus said “the Father is greater than I” (the word role was never stated)

Thankyou.

🙂

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At first glance, yes it does look alright from here. But upon closer inspection, it is still lacking. The easiest way to put it without having to find examples in life is that Jesus exists since the beginning, and He was with God and He was God. Saying anything else is simply lacking when using our own human language or understanding.

Its sort of like trying to prove the existence of God using scientific equipments or weighing a chicken using a yardstick. The invisible cannot be understood by simply using the visible. Only God can reveal all these if He so wishes which He already had through Jesus, to which we both stand on different grounds on all that He said.
The analogy is not intended to prove the existence of anything or something. The purpose is to demonstrate the “co-eternality” of two entities which are not the same in essence.

The sun can be eternal, its rays are co-eternal with it.

The Essence of God (deus a se) is eternal and its “First Emanation” is co-eternal with it.

The Word is not the deus a se, it is the “First Emanation”…without which creation cannot exist.

Can you share why you feel this concept is impossible, or lacking please?
 
Heaven is spiritual, there’s no doubt about it. However the common misconception is that only the soul (which many people assumed it is the spiritual body) can enter heaven (spiritual reality). Sensing that the discussion of this misconception will take some time to which I cannot afford at the moment regretfully, I ask for your patience until I am able to return soon to address this specific point. 🙂

GuyNextDoor
Sure thing my friend, take your time 🙂

I cannot see any references to a physical body ascending into a spiritual realm. In fact I read the opposite from Paul.
Code:
1 Corinthians 15:50 *I declare to you, brothers and sisters, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.
Isn’t the whole basis of the physical resurrection theory based on Luke’s account that Jesus had touchable flesh and blood?

If you read brother Vouthon’s post #36 he states that the glorified body occupies no space, and Paul confirms this, however one cannot put the reality of flesh and blood being matter that occupy space behind us and ignore it.

Flesh and blood were touched by a physical human being (an Apostle) therefore the body occupied a space. Does something that occupies a space inherit the Kingdom?

Not according to Paul…

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If there is no physical Heaven then how Jesus can ascend there with a body?
:hmmm:

Vouthon’s reply (post #36) was thought-provoking. I think a simpler explanation for this would be that, since Christ is God himself, he is sinless, and if he is sinless, then the physical temple he inhabited while on Earth would be without blemish.

Revelation 21:27 Nothing unclean shall enter God’s holy city.

If Christ’s human body was without blemish, then we may reasonably conclude that this body wouldn’t have to “return to dust”.

Genesis 3:19 You are dust, and to dust you shall return.

If Christ’s body was without corruption, then it would naturally be pure and holy enough to enter Heaven just like that, without the soul needing to be freed from the body’s natural corruption and weaknesses.
 
Hi Servant19, I read your Bahai commentary on the Trinity and compared it with St. Basil’s and Basil’s other works on the Trinity and divinity of Jesus Christ which you did not post.

First of all St. Basil is a Catholic Saint who writes to give a witness and clarify to what we Catholics already believe from what Jesus revealed and the Apostles handed down to us unchanged.

Your commentary has Jesus as mirror or reflection of the metaphor used in the Sun ray, which is a contradiction to St. Basil’s teaching who also uses the Sun Ray metaphor.

St. Basil has the Sun Ray possessing the same substance as the Sun. When St. Basil confesses that Jesus is God from God, true light from true light. The metaphor of sun ray is God the Son who proceeds from the Father (metaphor) the Sun, the Sun Ray and the Sun are one in being they are never two or divided.

Your commentary divides the Sun Ray from the Sun. As if the Sun Ray = Jesus is just a reflection or a mirror to the Sun Ray… According to St. Basil, Jesus is the Sun Ray (never a reflection of the sun) that extends or proceeds without division eternally from the Sun meaning the sun ray and the Sun are eternally of the same substance Sun or God that is never divided from a reflection or mirror from the Sun.
Hi Gabriel, thankyou for reading the link, its liberating to see others willing to at least explore other thoughts and theologies 🙂

Your concerns expressed here are correct.

The analogy according to the Baha’i Writings would put the manifestation of God as the “Ray” emanating from the Sun. In fact, the Manifestation of God is the “First Emanation” from God, His “Primal Will”

What the mirror represents is the HUMAN aspect of the Manifestation of God. These twin aspects, the human (mirror) and the Divine (ray) is summarised succinctly by Baha’u’llah where He emphatically declares:
***When I contemplate, O my God, the relationship that bindeth me to Thee, I am moved to proclaim to all created things “verily I am God”; and when I consider my own self, lo, I find it coarser than clay! ***
Note how He says that He is God (the ray is speaking), while at the same time when He looks at the human flesh, it is coarser than clay (the mirror is being referenced)

We should strive to look beyond the mirror, the flesh and blood, for it is not an inheritor of the Kingdom. It is only the “Life Giving Spirit” (the ray), as St Peter called it, that is of utmost importance…

Hope this assists in your understanding and clarification.

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Servant19;12327176]The analogy is not intended to prove the existence of anything or something. The purpose is to demonstrate the “co-eternality” of two entities which are not the same in essence.
If your Jesus is one of two entities that is co-eternal with another and does not possess the same substance? Then the Jesus you speak of is never Christian but Arian = ancient heresy condemned by the Catholic Church. Your Jesus is separated from the Father because your Jesus is not consubstantial with the Father. You divide the Trinity and created a monster.
The sun can be eternal, its rays are co-eternal with it.
Servant that is not what your Bahai trinity teaches. If a sun ray co-exist with the Sun then you have two different sun’s- co-existing together according to your logic here. The Sun Ray and the Sun are of the same substance existing. The Sun does not co-exist with it’s own sun ray.

The Sun does not proceed just as the Father in heaven does not proceed from no one, yet the sun ray of the same substance as the Sun proceeds from the Sun, just as the only begotten Son of the Father proceeds from the Father, when we profess the Son is consubstantial with the Father in divinity, substance, nature, essence, existing eternally without no beginning and no end.
The Essence of God (deus a se) is eternal and its “First Emanation” is co-eternal with it.
That’s fine, but that is not Christian and it does not reflect Jesus, God or the Trinity.

We do not separate or divide God’s Essence as if God’s Essence co-exists with another form (“first Emanation”) of deity that is not of God’s Essence.

We profess that the Father is God, the Son is God and the Holy Spirit is God. God’s Essence does **not co-exist **with any of the persons of the Trinity. **Each person of the Trinity is God in pure Essence, what we profess in consubstantiality One God **and no other.

Your Essence of God co-exists eternally with another existence which you defined as “it’s first Emanation”. How can a First Emanation co-exist with God’s Essence? Have you not two different god’s co-existing eternally according to your definition of God’s Essence being one God eternal existing distinct from “it’s First Emanation” is another god existing eternally?
The Word is not the deus a se, it is the “First Emanation”…without which creation cannot exist.
Those are nice words, but that is never Christian and your “Word” contradicts the scriptures.

Christians believe like John’s gospel; "In the beginning was the Word, and the Word was with God and the Word was God, HE was in the beginning with God, and all things were made through HIM.

All things were created through the Word = Logos or the Only Begotten Son of the Father is God incarnate = The Word personified in Jesus Christ.

Now creation exist not because all things were made through the Word of God or the Son. What sustains Creation existence in space and time, is God’s Essence eternally Existing, when we profess the Son is consubstantial with the Father of the same Essence eternal existence sustains creation order of things, because the visible creation came from the invisible Essence of God. Creation’s essence exists in space and time, while God’s Essence is Existence itself.
Can you share why you feel this concept is impossible, or lacking please?
Your concept is impossible, because there is only One God with God’s Essence Existing and no other. I would not argue against your concept, when it is never Christian.

By your own Bahai, commentary you believe in a different Jesus that never existed in the first century and you preach a different gospel with a different and new Jesus that never walked the earth.

peace be with you
 
If your Jesus is one of two entities that is co-eternal with another and does not possess the same substance? Then the Jesus you speak of is never Christian but Arian = ancient heresy condemned by the Catholic Church. Your Jesus is separated from the Father because your Jesus is not consubstantial with the Father. You divide the Trinity and created a monster.

Servant that is not what your Bahai trinity teaches. If a sun ray co-exist with the Sun then you have two different sun’s- co-existing together according to your logic here. The Sun Ray and the Sun are of the same substance existing. The Sun does not co-exist with it’s own sun ray.

The Sun does not proceed just as the Father in heaven does not proceed from no one, yet the sun ray of the same substance as the Sun proceeds from the Sun, just as the only begotten Son of the Father proceeds from the Father, when we profess the Son is consubstantial with the Father in divinity, substance, nature, essence, existing eternally without no beginning and no end.

That’s fine, but that is not Christian and it does not reflect Jesus, God or the Trinity.

We do not separate or divide God’s Essence as if God’s Essence co-exists with another form (“first Emanation”) of deity that is not of God’s Essence.

We profess that the Father is God, the Son is God and the Holy Spirit is God. God’s Essence does **not co-exist **with any of the persons of the Trinity. **Each person of the Trinity is God in pure Essence, what we profess in consubstantiality One God **and no other.

Your Essence of God co-exists eternally with another existence which you defined as “it’s first Emanation”. How can a First Emanation co-exist with God’s Essence? Have you not two different god’s co-existing eternally according to your definition of God’s Essence being one God eternal existing distinct from “it’s First Emanation” is another god existing eternally?

Those are nice words, but that is never Christian and your “Word” contradicts the scriptures.

Christians believe like John’s gospel; "In the beginning was the Word, and the Word was with God and the Word was God, HE was in the beginning with God, and all things were made through HIM.

All things were created through the Word = Logos or the Only Begotten Son of the Father is God incarnate = The Word personified in Jesus Christ.

Now creation exist not because all things were made through the Word of God or the Son. What sustains Creation existence in space and time, is God’s Essence eternally Existing, when we profess the Son is consubstantial with the Father of the same Essence eternal existence sustains creation order of things, because the visible creation came from the invisible Essence of God. Creation’s essence exists in space and time, while God’s Essence is Existence itself.

Your concept is impossible, because there is only One God with God’s Essence Existing and no other. I would not argue against your concept, when it is never Christian.

By your own Bahai, commentary you believe in a different Jesus that never existed in the first century and you preach a different gospel with a different and new Jesus that never walked the earth.

peace be with you
It seems there are a few misunderstandings …

Maybe you would benefit from reading the following thorough exploration on the subject. Its only a few pages long, but is quite comprehensive 🙂

bahai-library.org/books/quest/quest.03.html

God bless 🙂

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Servant that is not what your Bahai trinity teaches. If a sun ray co-exist with the Sun then you have two different sun’s- co-existing together according to your logic here. The Sun Ray and the Sun are of the same substance existing. The Sun does not co-exist with it’s own sun ray.
This is one of your misunderstandings dear Gabriel.

I never said they “co-exist”, they are “co-eternal”…this is not polytheism 🙂

A sun is not a sun unless it has rays from the moment it comes into existence. The rays do not exist without the sun and the sun, by definition, loses its identity if it does not have rays. The rays are created, but are co-eternal and possess the attribute of “eternality”…

The link I provided explains this well 🙂

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Hello again GuyNextDoor (can I please shorten this to Guy?)
Of course Servant. I do not mind at all.
Can you tell me which Biblical verses make these conclusions you have made here please?
(especially in relation to the words I have highlighted)

Jesus stated “I and the Father are one” (the word essence was never stated)

Jesus said “the Father is greater than I” (the word role was never stated)
To understand the Essence of God:

Thus saith Jehovah, the King of Israel, and his Redeemer, Jehovah of hosts: I am the first, and I am the last; and besides me there is no God. - Isaiah 44:6

When I saw him, I fell at his feet as though dead. But he laid his right hand on me, saying, “Fear not, I am the first and the last, and the living one. I died, and behold I am alive forevermore, and I have the keys of Death and Hades.” - Revelation 1:17-18

Holy, Holy, Holy, the Lord, God, the Almighty.* He who was, and He who is, and He who is coming.*** - Revelation 4:8

*In the beginning was the Word, and the Word was with God, and the Word was God. - John 1:1

And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth.* - John 1:14

*Then God said to Moses, "I shall be who I Am. This is what you will tell the sons of Israel: **'I Am *sent me to you.’" And God also said to Moses, “Thus you will say to the sons of Israel: ‘the Lord [the “is”], the God of your fathers, the God of Abraham, the God of Isaac, the God of Jacob sent me to you.’ This is My Name forever, and this is how you are to think about me for all generations.” - Exodus 3:14-15

So the Jews said to Him, “You are not yet fifty years old, and have You seen Abraham?” Jesus said to them, “Truly, truly, I say to you, before Abraham was born, I Am.” - John 8:58

*"**I and the Father are one.” **Again his Jewish opponents picked up stones to stone him, but Jesus said to them, “I have shown you many good works from the Father. For which of these do you stone me?” “We are not stoning you for any good work,” they replied, “but for blasphemy, because **you, a mere man, claim to be God.”/*I] - John 10:30-33

The above tells us clearly. The First and the Last is God, and God is God, no more no less, immeasurable and immutable. No man can be first and be the last at the same time, only God alone.

GuyNextDoor
 
Code:
1 Corinthians 15:50 *I declare to you, brothers and sisters, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.
Isn’t the whole basis of the physical resurrection theory based on Luke’s account that Jesus had touchable flesh and blood?

If you read brother Vouthon’s post #36 he states that the glorified body occupies no space, and Paul confirms this, however one cannot put the reality of flesh and blood being matter that occupy space behind us and ignore it.

Flesh and blood were touched by a physical human being (an Apostle) therefore the body occupied a space. Does something that occupies a space inherit the Kingdom?

Not according to Paul…
I am pretty sure you read all of what Vouthon written but perhaps you have missed it. These below are his exact words.
Jesus did not ‘ascend’ with his ordinary human body. He ascended with His glorified resurrection body, which was His own human body stripped of its mortality and freed from the constraints of time and place.
Note what our fellow brother said. Jesus did not ascend into heaven in our ordinary flesh & blood body. His body is not subjected to sin, time, space, death & decay anymore after his resurrection. The common mistake is that we are reasoning with our limited understanding & logic that is also subjected to sin, time, space, death & decay to discern the invisible & the eternal. It gets worse when people do not understand how the Church understood the texts and decided to interpret it themselves. It is like trying to weigh a chicken using a yard stick. It goes nowhere.
1 Corinthians 15:50 I declare to you, brothers and sisters, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.
May I know of your understanding of what Paul meant when he said the “perishable does not inherit the imperishable”? And your knowledge of Paul’s original texts in Greek, which dispelled all my doubts on Jesus’ bodily Resurrection which I once held?
Not according to Paul…
How did you arrive at that? How do you define Resurrection to be according to Paul?

GuyNextDoor
 
With the resurrection, I would ask you to remove from Invisibilia (I like this place lol) the entirety of the works of Paul, which talks a vast amount of times about resurrection, but not once does he refer to it as a physical bodily resurrection. It is ALWAYS a spiritual resurrection. There are too many quotes to list here.
Psst. :blackeye: It seems to me you keep mentioning Invisibilia to me alone, probably thinking I was the one who posted that. Perhaps you would like to check back the previous thread who was the original poster mentioning about Invisibilia. lol :takeoff:

GuyNextDoor
 
The analogy is not intended to prove the existence of anything or something. The purpose is to demonstrate the “co-eternality” of two entities which are not the same in essence.

The sun can be eternal, its rays are co-eternal with it.

The Essence of God (deus a se) is eternal and its “First Emanation” is co-eternal with it.

The Word is not the deus a se, it is the “First Emanation”…without which creation cannot exist.

Can you share why you feel this concept is impossible, or lacking please?
This whole sun ray mirror Divinity thing is more suited to describe The Virgin Mary than Jesus.
 
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