R
Richard_Hughes
Guest
Aloha, rlg94086:Personally, I love the hybrid, Latin-English Mass I attend. The common prayers are in Latin (Gloria, Kyrie-Greek, Credo, Sanctus, Pater Noster, Agnus Dei), and the rest is in English…music is traditional, including Gregorian chant for the offeratory and first Communion “hymn.” The only changes I would prefer are the consecration and other prayers in Latin, with the readings, Gospel and homily in English, and the priest facing East during the consecration. That would be my perfect Mass.
To each her/his own, and that includes Fr. Rowe? Seriously, what do you see in Latin that makes it your choice for worship? It was replaced with the vernacular over 40 years ago, thanks to the Spirit of Jesus, through our authentic Catholic leaders in Rome. Jesus spoke Aramaic, as you know, and in some places, Christians still worship in their language, Aramaic. So what makes Latin attractive for you? Remember, it was the official language of the ancient Roman Empire and its brutal pagan soldiers who tortured and executed our Lord and God, the Christ, Jesus!
I’m in the choir, and when we rarely sing hymns in Latin, I have trouble with the pronunciation. So I sing along and praise our Lord in tongues, the language of the Holy Spirit. (The Catholic Encyclopedia refers to singing in tongues as “jubilation.”) Amazingly, all these years, no one (not even the other choir members, nor our music-ministry master) has ever realized that I was singing jubilation, the language of the Spirit! They must hear me in Latin. Tongues, and the ability to interpret tongues, is NORMAL Christianity.
We Catholic Christians don’t have to be in communion with the Roman Empire of the past and its language, so as to be in FULL communion with the holy Spirit of Christ Jesus and St. Peter, His servant. So why do some Catholics strive to keep Latin (a dead language) alive at Mass? Some become emotionally protective about Latin. (As you may experience in this Thread.) I don’t understand why.
I could be wrong, but I sense that use of Latin may help to reinforce some “old fashion” Catholics’ feelings of security, if not feelings of validity, to distinguish themselves from all the other Christians out their (about one-half of the Christians living in the world today, and gaining!).
Sorry, but Latin, the language of an ancient and brutal Roman Empire, leaves me cold. I know a few Catholics who like Latin because it helps them to “feel more holy,” and that’s okay. Nothing wrong with that if it helps to brings them into a true and personal relationship with Christ Jesus. But when I hear Latin, my mind flashes back to the evil Romans of old, the brutal pagan crucifiers of Christ Jesus. I have forgiven them, long ago, but when I hear their language in our place of worship, it is hard to forget. We don’t have to identify ourselves with the pagan Romans of old, I do believe.
Fr. Rowe liked diversity, and there IS diversity in the Catholic (universal) Church, and for that I truly thank God! But Father went about it the wrong way, we all agree to that. On the other hand, worshiping in Latin/English is a personal preference and a diverse form of worship, but it is still allowed. (Until further notice?)
Fr. Rowe might like to hear this: One of my approved preferences is to sing certain hymns in Hawaiian first (for Hawaii people), then the same verses in English (for Hawaii people and their visitors). For example, we sing How Great Thou Art, first in Hawaiian, then in English, and it is awesome. I experience the presence of the Holy Spirit, just by singing the hymn.
I’m asking a favor of the members of our music ministry (all ministry-oriented, charismatic-types who are open to the Holy Spirit and His extraordinary gifts — all of the charisms). Namely, sing How Great Thou Art (first in Hawaiian, then in English) at the Eucharist to be held for my family and me after I have departed on my final voyage. “Oh Lord my God! When I in awe-some won-der, consider all the works thy hands have made, I see the stars, I hear the roll-ing thunder, thy pow’r through-out the u-ni-verse displayed; Then sings my soul (E MELE AU!), my Savior God to thee (I KAHO’O LAE); How great thou art, how great thou art! (HE-NANI NO, HE-NANI NO!)… Teach it to your little children; they will love it.
It’s puzzling to think that such a beautiful hymn could not be sung during the Eucharist (either in English or Hawaiian) when I first asked to become a Catholic Christian as a young lad. The song was not approved; it was written by a Protestant. We may now sing it; one step by mankind, one leap for our precious Catholic Church (the People of God, the Body of Christ).
Here is a question that is right on topic for this CAF Thread: Would Fr. Rowe have had the right to celebrate Mass with a MIXTURE of English and Latin? Or, English and Aramaic for example, to please Aramaic speaking visitors, the Spirit of Jesus included? Would the bishop have phoned Fr. Rowe and said, “Bill, STOP IT!”? Your thoughts.
I sense that we all need to be cautious, so as not to find ourselves “worshiping at the feet” of the Institutional Dimension of the Catholic Church, which, along with the laity, is to SERVE the Charismatic Dimension of the Church.
By the way, why face East during the consecration? The holy Spirit of Christ Jesus is right there when the faithful gather in one place to celebrate the Eucharist. (East is where Mecca is located…!) Jesus is right there with us during the Eucharist, no matter which way we, and/or the priests, face. Amen?
Peace,
Richard