Best argument against the abortion "clump of cells"?

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I have DEFINITELY been wasting my time.
Just a note, I think we have made tremendous progress by determining that the definition of “person” is the first place we disagree. Otherwise, we would be arguing about whether a fertilized egg is a person using different definitions of person.
 
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Wozza:
A person is a being that has certain capacities or attributes such as reason, morality, consciousness or self-consciousness, and being a part of a culturally established form of social relations such as kinship, ownership of property, or legal responsibility
Then how is a person in a vegetative state or a person in a coma a person?
OK. Add that to the definition and we agree on a definition.
 
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Wozza:
I have DEFINITELY been wasting my time.
Just a note, I think we have made tremendous progress by determining that the definition of “person” is the first place we disagree. Otherwise, we would be arguing about whether a fertilized egg is a person using different definitions of person.
Yes. Even agreeing to disagree is progress.
 
OK. Add that to the definition and we agree on a definition.
Or a person below the age of reason? Why make exceptions for them? There should be a definition that doesn’t need to make exceptions.
 
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Wozza:
OK. Add that to the definition and we agree on a definition.
Or a person below the age of reason? Why make exceptions for them? There should be a definition that doesn’t need to make exceptions.
OK. Add that. And we agree.

Look, you can keep adding facets of what you consider a person to be to any dictionary definition. We’ll keep on agreeing. Which was the point of the exercise. Until we stop agreeing.

So keep adding your ideas of what constitutes a person and we’ll reach a point where we don’t agree. And that won’t be a definite, specific point. It will get vaguer and more wooly as we approach the point where we disagree.

You can do it gradually and we will drift apart as to an agreement or you can do it suddenly (at conception!) and we can do it immediately.

But therein lies the problem. There is no scientific point at which we will agree that there is a specific point. So goouts argument that you should stick to science will fail. ‘Person’ is not a scientific term. And ‘person’ is what we are discussing.

And as you have seen, there is no one definitive description. You can add a little, take a little, argue a point and discuss another view. But it comes down to the individual.
 
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EZweber:
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Wozza:
OK. Add that to the definition and we agree on a definition.
Or a person below the age of reason? Why make exceptions for them? There should be a definition that doesn’t need to make exceptions.
OK. Add that. And we agree.

Look, you can keep adding facets of what you consider a person to be to any dictionary definition. We’ll keep on agreeing. Which was the point of the exercise. Until we stop agreeing.

So keep adding your ideas of what constitutes a person and we’ll reach a point where we don’t agree. And that won’t be a definite, specific point. It will get vaguer and more wooly as we approach the point where we disagree.

You can do it gradually and we will drift apart as to an agreement or you can do it suddenly (at conception!) and we can do it immediately.

But therein lies the problem. There is no scientific point at which we will agree that there is a specific point. So goouts argument that you should stick to science will fail. ‘Person’ is not a scientific term. And ‘person’ is what we are discussing.

And as you have seen, there is no one definitive description. You can add a little, take a little, argue a point and discuss another view. But it comes down to the individual.
Yes that’s the problem with “person”. It’'s political. In other words it’s not objective, it subjects human beings to political consensus or force.

Three-fifths Compromise - Wikipedia

I just don’t want to be on that side of history.
Again, if you can’t acknowledge objective human qualities, science should be an aid for you.
 
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OK. Add that. And we agree.

Look, you can keep adding facets of what you consider a person to be to any dictionary definition. We’ll keep on agreeing. Which was the point of the exercise. Until we stop agreeing.
The problem is, we should be able to come up with a universal without any exceptions. The reason you are adding exceptions is that the definition doesn’t apply to all who are in the group.
 
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Wozza:
OK. Add that. And we agree.

Look, you can keep adding facets of what you consider a person to be to any dictionary definition. We’ll keep on agreeing. Which was the point of the exercise. Until we stop agreeing.
The problem is, we should be able to come up with a universal without any exceptions. The reason you are adding exceptions is that the definition doesn’t apply to all who are in the group.
Yes. You’ve hit the nail on the head. We can both agree with a broad brush definition of a person. But we each have areas where the other won’t agree.

That’s the way the world works.
 
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Wozza:
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EZweber:
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Wozza:
OK. Add that to the definition and we agree on a definition.
Or a person below the age of reason? Why make exceptions for them? There should be a definition that doesn’t need to make exceptions.
OK. Add that. And we agree.

Look, you can keep adding facets of what you consider a person to be to any dictionary definition. We’ll keep on agreeing. Which was the point of the exercise. Until we stop agreeing.

So keep adding your ideas of what constitutes a person and we’ll reach a point where we don’t agree. And that won’t be a definite, specific point. It will get vaguer and more wooly as we approach the point where we disagree.

You can do it gradually and we will drift apart as to an agreement or you can do it suddenly (at conception!) and we can do it immediately.

But therein lies the problem. There is no scientific point at which we will agree that there is a specific point. So goouts argument that you should stick to science will fail. ‘Person’ is not a scientific term. And ‘person’ is what we are discussing.

And as you have seen, there is no one definitive description. You can add a little, take a little, argue a point and discuss another view. But it comes down to the individual.
Yes that’s the problem with “person”. It’'s political. In other words it’s not objective, it subjects human beings to political consensus or force.

Three-fifths Compromise - Wikipedia

I just don’t want to be on that side of history.
Again, if you can’t acknowledge objective human qualities, science should be an aid for you.
You keep slipping from ‘person’ to ‘human’. Don’t try to mix the difference. We’re talking ‘person’. Stick with it if you can.

And yes, you do get it. It’s not objective. So science isn’t going to help you. It’s relative. We each have our own definition. Nobody is forcing you to accept any definition than the one you believe to be true.

And if someone has a different definition (it doesn’t start at conception), then what are your alternatives? Keep repeating yourself? That’s not working. At all. So tell me what your Plan B is. We can discuss that.

You do have a Plan B, don’t you? Please tell me your argument doesn’t rest on personhood.
 
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When does human life start? The moment the sperm unites with the egg is the beginning of a unique human being. That’s how all reading began. Right there.
 
Yes. You’ve hit the nail on the head. We can both agree with a broad brush definition of a person. But we each have areas where the other won’t agree.

That’s the way the world works.
You should be able to come up with a definition that fits all those who you consider to be persons without any exceptions. Otherwise it’s not a good definition. My entire point in this is that since we don’t know for certain that the fertilized egg is not a person, we can’t kill it.
 
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Elf01:
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Wozza:
No. It’s not the case that I think ‘Gee, it MIGHT be a person, therefore…’. It isn’t. By any definition of the term. I’m not worrying about maybe making a mistake in thinking this. It’s a fact.
What is a person?
I think what you mean to ask is this: ‘Wozza, when does your ‘clump of cells’ become a person?’ Which I already answered. There is no definitive point. But I can definitely tell you when it hasn’t become a person. A few weeks after conception.

You have a specific point: Conception. Most people don’t. Keep asking when it’s not ok and expecting ‘A week next Thursday around 3:00pm’ type of answer ain’t going to get you far.
For the point of legislating for human rights do you fall on the side of the distinction between person and non person being defined by born and unborn?
 
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goout:
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Wozza:
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EZweber:
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Wozza:
OK. Add that to the definition and we agree on a definition.
Or a person below the age of reason? Why make exceptions for them? There should be a definition that doesn’t need to make exceptions.
OK. Add that. And we agree.

Look, you can keep adding facets of what you consider a person to be to any dictionary definition. We’ll keep on agreeing. Which was the point of the exercise. Until we stop agreeing.

So keep adding your ideas of what constitutes a person and we’ll reach a point where we don’t agree. And that won’t be a definite, specific point. It will get vaguer and more wooly as we approach the point where we disagree.

You can do it gradually and we will drift apart as to an agreement or you can do it suddenly (at conception!) and we can do it immediately.

But therein lies the problem. There is no scientific point at which we will agree that there is a specific point. So goouts argument that you should stick to science will fail. ‘Person’ is not a scientific term. And ‘person’ is what we are discussing.

And as you have seen, there is no one definitive description. You can add a little, take a little, argue a point and discuss another view. But it comes down to the individual.
Yes that’s the problem with “person”. It’'s political. In other words it’s not objective, it subjects human beings to political consensus or force.

Three-fifths Compromise - Wikipedia

I just don’t want to be on that side of history.
Again, if you can’t acknowledge objective human qualities, science should be an aid for you.
You keep slipping from ‘person’ to ‘human’. Don’t try to mix the difference. We’re talking ‘person’. Stick with it if you can.

And yes, you do get it. It’s not objective. So science isn’t going to help you. It’s relative. We each have our own definition. Nobody is forcing you to accept any definition than the one you believe to be true.

And if someone has a different definition (it doesn’t start at conception), then what are your alternatives? Keep repeating yourself? That’s not working. At all. So tell me what your Plan B is. We can discuss that.

You do have a Plan B, don’t you? Please tell me your argument doesn’t rest on personhood.
Plan B? How about just calling human beings what they are: human beings. When you get into arbitrary personhood you get this:


Are you a 3/5er? (maybe that’s better than no person?)

If you can’t do morality, do science.
Science affirms a unique human being at conception. Not 3/5 of a person or no person.
Unique, distinct human dna, with all the full potential of any other human being.
 
Keep repeating yourself? That’s not working. At all. So tell me what your Plan B is. We can discuss that.
It’s sad when the basic moral concepts underpinning human dignity have to be repeated an nauseum.
But that’s the call. So the basics will have to be repeated, because moral confusion won’t make for a sane or safe society.
 
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Wozza:
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Elf01:
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Wozza:
No. It’s not the case that I think ‘Gee, it MIGHT be a person, therefore…’. It isn’t. By any definition of the term. I’m not worrying about maybe making a mistake in thinking this. It’s a fact.
What is a person?
I think what you mean to ask is this: ‘Wozza, when does your ‘clump of cells’ become a person?’ Which I already answered. There is no definitive point. But I can definitely tell you when it hasn’t become a person. A few weeks after conception.

You have a specific point: Conception. Most people don’t. Keep asking when it’s not ok and expecting ‘A week next Thursday around 3:00pm’ type of answer ain’t going to get you far.
For the point of legislating for human rights do you fall on the side of the distinction between person and non person being defined by born and unborn?
No. I don’t. I have already stated that there is no definite point. Don’t skip over what I post. It’ll save you asking questions that have already been answered.
 
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You are again conflating (intentionally I would say) the terms human and person. Science does indeed affirm the begini g of a human life at conception. It has ZERO to say about personhood. That is a term which we define ourselves. There is no absolute.

It generally means the same things to all people. But stretch that meaning to include a fertilised egg and you will find a lot of people who disagree with you.

Your options are, again, to keep repeating arguments along the line of ‘I am right and you are wrong’ and to throw in the term human to muddy the waters or to find another argument that will pursuade people.

You seem to be sticking with option one. It seems you have no other arguments.
 
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Wozza:
Keep repeating yourself? That’s not working. At all. So tell me what your Plan B is. We can discuss that.
It’s sad when the basic moral concepts underpinning human dignity have to be repeated an nauseum.
But that’s the call. So the basics will have to be repeated, because moral confusion won’t make for a sane or safe society.
Moral confusion? I thought you were arguing the science.
 
You are again conflating (intentionally I would say) the terms human and person.
No I am specifically and intentionally not doing that.
Read again please.

You would like to assume this conflation, because it makes the morality-of-the-shifting-sands more agreeable.

I am intentionally and specifically pointing out the divergence of your imposition of personhood in an arbitrary way with the objective “human being”. Not sure how you can confuse the comments.

Are you a 3/5er?


If not, why not?
 
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