Private interpretation is dangerous?
It certainly has the potential to be, which is why the Church discouraged it for so long. The Church wanted to prevent the fragmentation that now exists.
Anyone who reads and prays the scripture may enjoy the gift of the Holy Spirit revealing things to them about how it pertains to them personally (privately). But if the Scriptures are interpreted privately outside the mind of the Church, dangerous results can occur.
- When you read the bible, youāre supposed to hope for private interpretation. The bible speaks to us personally. Itās one way that God can speak to you. Did you know that two people could read the same verse and come up with two different ideas? This is intimidating to you? I guess thatās why you need the church to explain everything - you donāt trust yourself.
I agree that we should approach the Scriptures with the expectation that God will speak to us personally, but there is no need to be insulting to others. Assuming that not wanting divisions in the body of Christ amounts to āintimidatingā is quite a leap!
It is also insulting to tell someone " I guess thatās why you need the church to explain everything - you donāt trust yourself". On the contrary, we are to trust the Church, who has the mind of Christ. This does not mean we do not trust ourselves, but that we all have the capacity to get lost.
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This does NOT mean that the church should not have an official exegesis of the verses and book in general.
I donāt think anyone was suggesting this. Reading the Scripture with the mind of the Church protects us from falling into heresies and other ādangerousā results.
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2. Have you ever heard of Augustine? Acquinas? Avila? John of the Cross?
Would you say they had private interpretations and revelations? Where did they get their interpretations from? You know, the ones posters here quote ad infinitum. I have to keep my personal revelations and interpretations to myself - but they didnāt.
Some of your personal interpretations seem to contradict the Teaching of the Church, which is problematic here on CAF because you have stated that you are a Catholic Catechist. Having responsibility for teaching the faith means you are held to a higher standard.
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If I were intelligent enough and had a PhD in scripture and theology maybe I could write a book too. Would it be right?
You donāt need a Ph.D to write a book Fran. Go right ahead!
If you are writing about your personal revelations and interpretations, then ārightā is not required. People write books every day about their ideas. :yup:
The Doctors of the Church had their material sifted and measured by the Magesterium before it was recommended to the faithful. If you wish your book to be offered for guidance on that same level, you will have to submit to the same process.
The bible was written to save forever what Jesus taught when He walked this earth. itās not a history book and itās not the CCC. Doctrine was developed after He died and also after the apostles died.
I think your history is a bit out of order, Fran. Jesus committed His whole message to the Church before a word of the NT was ever written. āDoctrineā = Teachings of Jesus.
Doctrine has been ādevelopedā after He and the Apostles died, but the deposit of faith does not change.
The NT reflects the faith that was committed to the Church. Our faith is not extracted from it. We are not āpeople of the bookā. Our faith comes to us from Christ, through the Apostles.
The teaching right after Jesusā resurrection was pretty simple and basic, just telling people how he taught and died and was resurrected and He was the true God that could get them to the reward after life.
I am not sure how you came up with such a simplistic view, Fran, but there is much more to it than this. The reason it was called The Way is because it encompassed a whole way of life. Christianity came out of Judaism, and the values and world view that belonged to the Jews was absorbed by the Christians.
I will agree that our 2000 year history has encountered many more complications, but the New Testament clearly teaches an entire lifestyle to which people are expected to commit themselves.
So, what Iāve always wanted to ask is: How badly could one misinterpret scripture even if there was no magisterium just by reading it by oneās self?
One only need to investigate or sojourn among our separated brethren to see this.
Or study the heresies of the early church, especially Arianism and Gnosticism.
I mean, protestants might feel very free with scripture, but sometimes I feel like weāre afraid of it.
I agree, there is no need to be afraid, but danger does exist. Only keeping with the mind of the Church can protect us from that danger.