T
trth_skr
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From Geocentricity 101, Part III:…That the Church Fathers support something suggests we should pay attention to it, but not simply accept it. If it is supported again by the Church in a council, then it should be accepted (or, as Catholics would assert, in the magisterium). Either way, nothing has been asserted in this manner by the Catholic Church…
Sticking with the time tested and authoritative methods of Biblical exegetism, one has to conclude that the Fathers were correct in their interpretation. And as was said at Trent:
“Furthermore, in order to restrain petulant spirits, It decrees, that no one, relying on his own skill, shall,–in matters of faith, and of morals pertaining to the edification of Christian doctrine, --wresting the sacred Scripture to his own senses, presume to interpret the said sacred Scripture contrary to that sense which holy mother Church,–whose it is to judge of the true sense and interpretation of the holy Scriptures,–hath held and doth hold; or even contrary to the unanimous consent of the Fathers; even though such interpretations were never (intended) to be at any time published…”
Similarly, Vatican I states (Session 2, Profession of Faith):
"…Likewise I accept sacred scripture according to that sense which holy mother church held and holds, since it is her right to judge of the true sense and interpretation of the holy scriptures; nor will I ever receive and interpret them except according to the unanimous consent of the fathers…"
And again (Session 3, Dogmatic Constitution of the Catholic Faith, Chapter 2- On Revelation):
"…In consequence, it isnot permissible for anyone to interpret holy scripture…against the unanimous consent of the fathers."
His private speech to the PAS does not reverse what previouos popes have said, and was nothing more than a private speech. The 17th century popes recognized this as a matter of faith.Quite the opposite, to the point where the Catholic Church has denied its ability to declare truth in scientific matters (“we will all be able to profit from the fruitfulness of a trustful dialogue between the Church and science.”, a statement from Pope John Paul II establishes this separation). This would naturally apply to their ability to interpret Scripture, such that the Church cannot use Scripture to make definitive statements on Scientific Truths.
Again from the same Geocentricity 101, Part III:
“…Later on, this solemn definition of Catholic doctrine, which claims for these books in their entirety and with all parts a divine authority such as must enjoy immunity from any error whatsoever, was contradicted by certain Catholic writers who dared to restrict the truth of Sacred Scripture to matters of faith and morals alone, and to consider the remainder, touching matters of the physical or historical order as obiter dicta and having (according to them) no connection whatsoever with faith. Those errors found their condemnation in the encyclical Providentissimus Deus…”
(Pope Pius XII in Divino Afflante Spiritu)
…
*24th February 1616: The eleven theologian-qualifiers of the Holy Office meet to consider the theological qualifications proper to be attached to the following propositions:
( i ) The sun is the centre of the universe (“mundi”) and absolutely immobile in local motion.
( ii ) The earth is not the centre of the universe (“mundi”); it is not immobile but turns on itself with a diurnal movement.
All unanimously censure the first proposition as “foolish, absurd in philosophy {i.e. scientifically untenable) and formally heretical on the grounds of expressly contradicting the statements of Holy Scripture in many places according to the proper meaning of the words, the common exposition and the understanding of the Holy Fathers and learned theologians”; the second proposition they unanimously censured as likewise “absurd in philosophy” and theologically “at least erroneous in faith”.
Mark Wyatt
www.veritas-catholic.blogspot.com