“The majority of theologians did not recognize the formal distinction between Sacred Scripture and its interpretation, and this led them unduly to transpose into the realm of the doctrine of the faith a question which in fact pertained to scientific investigation.”
“In fact, as Cardinal Poupard has recalled, Robert Bellarmine, who had seen what was truly at stake in the debate personally felt that, in the face of possible scientific proofs that the earth orbited round the sun, one should ‘interpret with great circumspection’ every biblical passage which seems to affirm that the earth is immobile and ‘say that we do not understand, rather than affirm that what has been demonstrated is false’. Before Bellarmine, this same wisdom and same respect for the divine Word guided St Augustine when he wrote: ‘If it happens that the authority of Sacred Scripture is set in opposition to clear and certain reasoning, this must mean that the person who interprets Scripture does not understand it correctly. It is not the meaning of Scripture which is opposed to the truth but the meaning which he has wanted to give to it. That which is opposed to Scripture is not what is in Scripture but what he has placed there himself, believing that this is what Scripture meant’. A century ago, Pope Leo XIII echoed this advice in his Encyclical Providentissimus Deus: ‘Truth cannot contradict truth and we may be sure that some mistake has been made either in the interpretation of the sacred words, or in the polemical discussion itself’.”
“In Galileo’s time, to depict the world as lacking an absolute physical reference point was, so to speak, inconceivable. And since the cosmos, as it was then known, was contained within the solar system alone, this reference point could only be situated in the earth or in the sun. Today, after Einstein and within the perspective of contemporary cosmology neither of these two reference points has the importance they once had. This observation, it goes without saying, is not directed against the validity of Galileo’s position in the debate; it is only meant to show that often, beyond two partial and contrasting perceptions, there exists a wider perception which includes them and goes beyond both of them.”
These are statements made by the Pontifical Academy of Sciences, and was approved by Pope John Paul II as valid de fide teaching on the relationship between the Church and Science.
Since it appears that the magisterium has now declared that, as a matter of faith, it is acceptable to accept the heliocentric view; that neither is detrimental to the faith.
So this leaves four obvious options:
- The initial authorities you have quoted are not really part of the magisterium.
- The statements above that bear all the signs of being part of the ordinary magisterium are not really part of the ordinary magisterium.
- Both (1) and (2).
- The ordinary magisterium is not infallible in this matter.
I hold (4).