**The Suffragettes were extremely **tame by today’s standards and although their ideas seemed radical - even for the time - they were not.
They wanted equal treatment, the right to vote, the right to be treated as humans and not property. They wanted Prohibition because of the actions of some abusive men.
This is HARDLY what today’s radical feminist agenda is about. Heavily influenced by a lesbian, man-hating ideal, Abortion is at the forefront. The right to kill children and the indoctrination of the homosexual agenda has become the cause célèbre of the feminist movement of today.
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**I was responding you your **statement:
"Of course some people follow fads - but does that prove that everyone is just following fashion?"
The fact is that many people are experimenting with homosexual behavior out of pure fashion and fad because of societal conditioning. There are also those who were conditioned in their formative years who may not have been homosexual at all.
It seems the argument with L&L is about the definition of radical feminism.
To add further context to your posts, radical feminism is an extreme version of the feminism born out of the initial women’s movement that fought for voting rights. A strong Marxist streak (Master-Slave dialectic took root) within said movement, with existentialist influence also filtering in. Radfem is not confined to women’s violent reaction to men’s abuse that takes all forms, as indicated in praxising’s two posts.
Radical feminists are not concerned with transitory and faddish concerns. Of note, they seek: the abolition of patriarchy that is deemed oppressive of women, expansion of reproductive freedoms (hence the embrace of the birth control pill in addition to abortion on demand) for the pragmatic purpose of disengaging themselves from the ‘slavery’ of family, and, more recently, the promotion of an existentialist vision that sexual attractions are inherently flexible.
In the radical feminists’ view, men always had sexual license, unencumbered by pregnancy and raising of children, so the women demanded that they have the same freedoms. Sex therefore became detached from pro-creation, which opened and led to promiscuity and adultery, things that the Catholic Church foresaw. The status of being married and having a family began to lose its appeal to an increasing number of women, not necessarily their desired life goals anymore.
The Pill and accompanying sexual revolution had removed the necessary link between sex and children, and the institutionalization of common-law relationship weakened the sense of a link between marriage, sex, and children. For many, one did not get married to have kids but to make a public declaration of love for the other.
Cohabitation then became prevalent, making prolonged, not necessarily permanent, sexual pairing convenient without the commitment. And for the already married, promiscuity and adultery no longer result in the same kind of scandal as happened in previous decades.
As the gates were swung wide open, homosexuals and lesbians were asking: why is heterosexuality assumed in the quest for rights and happiness? Since pro-creation is removed from marriage, are heterosexual unions really that meaningful, really the ideal?
In parallel, lesbian women and homosexual men clamored and pushed hard for clergy positions, as long as they were in committed relationships, with a number of Christian churches accepting the idea for their ministries.
So a move for same-sex marriage was inevitable, another step on the long road to re-structuring society without gender distinction. Radical feminism became a partner, a support base for the latest of movements, the gay liberation movement.
These ideas and events are necessarily linked to radical feminism.
Elvisman, like you, I find it lamentable that many young people today are encouraged to be open in their sexuality, and to experiment with same-sex relationships. Further, the march to same-sex ‘marriage’ will also want to see entrenched changes in the educational systems for children to promote this openness to homosexuality.
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