Your final statement I find interesting. I think you’re saying gay people, because they unconsciously know they have same-sex attractions which are counter to nature, are driven to commit suicide. This may actually be one of the reasons, but the other may be the torture they are often subjected to. It’s not necessarily an either-or situation. But if this is one of the reasons, surely you don’t believe gays consciously choose to have these attractions, given the fact the unconscious mind, according to Freud, has such a strong influence on conscious decisions. I also don’t believe this attraction is a conscious choice due to the pain it inflicts both internally and externally, unless one believes gays suffer from sexual masochism or psychosis. Assuming the pain is not chosen, then the gay effort you speak of (I notice you didn’t say “gay agenda” though you may have meant that) is probably designed to find some inner peace in an attempt to stay alive, an effort which would be aided by reducing the discrimination gays are subjected to. The desire to live with dignity is not unique to gays: think of Black people’s struggle in the US, Native Americans, the Jewish people throughout history, the Palestinians today, women, the elderly, the disabled. Yes, these groups’ behaviors do not infringe upon the natural order, while gay people’s behavior does. But where did this unnatural attraction and behavior originate? Was it gays’ own choice to live this way, knowing (consciously and unconsciously) they would be rejected and despised? Are gays choosing to emulate the Jewish people, a priesthood who suffers to redeem humanity, or follow in the footsteps of Jesus, the suffering servant? No, their unnatural attraction is not the product of free will (and Freud, the arch defender of biological and psychological determinism would agree): they were created this way by G-d, for what purpose we do not know. Environment may shape their sexual orientation early in life; but this nurturing influence too was not their choice. One might argue, by this logic, it isn’t the murderer’s choice either to kill but he is still held accountable for his actions since they destroy the social fabric. It is true with regard to the murderer. The question remains, however, do we wish to equate a gay person seeking inner peace and wishing not to be ridiculed, ostracized, rejected by family, peers, and Church, and possibly physically beaten, even killed, to the social impact of a murderer? Logic may say there’s no qualitative difference, only a difference of degree, and if society gives an inch, gays will take a mile, for it’s a slippery slope. But this kind of logic is not the exact equivalent of reason, and reason requires us to specify the differences between a murderer and a gay person, just as reason requires us to understand the differences between a murderer and a woman who makes an agonizing choice to terminate a pregnancy to save her own life or as a result of being raped. G-d is in the details.