Bishop Blaire, Bishop Pates Urge Congress To Protect The Poor, Future Generations As Sequestration Looms

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  1. My only “agenda” is to try to get the Church to stop funding our enemies.
  2. I’m more than a technical contact … I’m a primary researcher and principle author of the report itself. I stand by my research and my conclusions.
  3. I did not “bash” the CCHD … I have been trying desperately to get the CCHD to address the problems. This report was not made public until MONTHS after we gave the information contained within to local CCHD directors. We even had a meeting set up to discuss the information in the report with the national CCHD director, but after we proved that the Gamaliel Foundation lied to him about its relationship with the Fair Immigration Reform Movement (see this report for details: reformcchdnow.com/wp-content/uploads/Niagara-Organizing-Alliance-for-Hope.pdf), the national CCHD director cancelled our meeting without any explanation beyond, “We see no reason to meet at this time.”
  1. Alright, but I think you’re making this get blown out of proportion. I’ll stand with the Archbishops.
  2. Fair enough. Just going by the website.
  3. I applaud you for trying to correct problems, but they are probably just honest mistakes.
 
I don’t think it’s fair to blame the bishops for lapsed Catholics voting for the wrong candidate this year. If you have to blame bishops blame the bishops of the previous generation, even though I still think it is more appropriate to blame the 60’s and liberal priests.
I think, though, one can blame the Bishops for putting out very broad statements, which water down non-negotiable issues like abortion, with a bunch of economic stuff that’s subject to debate, which someone can use as an excuse to vote for candidates like Obama.

One consideration I’m not seeing - when we’re completely bankrupt, and in the same shape as Greece or Portugal, how will the poor fare when we have to impose austerity to qualify for an international bailout? It’s like being stuck on a ship adrift with limited supplies - if everyone continues to eat full rations, everyone staves when the supplies run out.
 
I think, though, one can blame the Bishops for putting out very broad statements, which water down non-negotiable issues like abortion, with a bunch of economic stuff that’s subject to debate, which someone can use as an excuse to vote for candidates like Obama.
I suppose you could, but then you’d have to concede that Caritas in Veritate waters down some non-negotiable issues (e.g mentioning labor unions more than abortion). It’s all about helping others, especially the poor, and while the issues are prudential bishops receive special guidance by the Holy Spirit.
One consideration I’m not seeing - when we’re completely bankrupt, and in the same shape as Greece or Portugal, how will the poor fare when we have to impose austerity to qualify for an international bailout? It’s like being stuck on a ship adrift with limited supplies - if everyone continues to eat full rations, everyone staves when the supplies run out.
Yep. Living within your means is a must. Personally I can’t stand deficit spending.
 
  1. Alright, but I think you’re making this get blown out of proportion. I’ll stand with the Archbishops.
  2. Fair enough. Just going by the website.
  3. I applaud you for trying to correct problems, but they are probably just honest mistakes.
  1. That article is three years old. Have you read the report at www.reformcchdnow.com? I haven’t blown anything out of proportion at all. Facts are facts, and the fact of the matter is that 74 organizations profiled in that report are in violation of CCHD guidelines for either directly or through coalitions, promoting abortion, homosexuality, birth control and/or Marxism.
  2. We had a scheduled meeting with the executive director of the CCHD to discuss all of the details of the report, but after we sent him proof that the Gamaliel Foundation lied to him about its relationship with the homosexuality-promoting Fair Immigration Reform Movement (FIRM), he cancelled our meeting by saying, “we see no reason to meet at this time.” This is the same executive director we gave damning information on Somos un Peublo Unido, Women’s Community Revitalization Project, Georgia Latino Alliance for Human Rights, Southwest Organizing Project, Michigan Organizing Project, and a host of others in previous years … and not only are those organizations STILL receiving funds, but we have since found worse information on them … and they CONTINUE to receive grants. If these grants were being made in ignorance, I might agree that this is a “mistake,” but we have been providing this information for nearly 4 years.
 
I suppose you could, but then you’d have to concede that Caritas in Veritate waters down some non-negotiable issues (e.g mentioning labor unions more than abortion). It’s all about helping others, especially the poor, and while the issues are prudential bishops receive special guidance by the Holy Spirit.
Caritas is meant to be a comprehensive, academic document for in depth study and discussion, and it was targeted toward a specific aspect of Church teaching. Whereas the statements the Bishops put out to the public are meant to be read by, and provide guidance to, the average person in the public who doesn’t even know what an “encyclical” is. Kind of like the difference between an article in the New England Journal of Medicine vs. an article in one of those health magazines doctors have in their waiting rooms.

People need clear, plain, unequivocal instruction, without the “ifs and buts” thrown in as potential excuses to justify making an immoral decision, i.e., “yeah, candidate A is pro-abortion and all for the HHS mandate, but he’s also for [insert a bunch of economic positions that may or may not actually help the poor].”
 
Caritas is meant to be a comprehensive, academic document for in depth study and discussion, and it was targeted toward a specific aspect of Church teaching. Whereas the statements the Bishops put out to the public are meant to be read by, and provide guidance to, the average person in the public who doesn’t even know what an “encyclical” is. Kind of like the difference between an article in the New England Journal of Medicine vs. an article in one of those health magazines doctors have in their waiting rooms.

People need clear, plain, unequivocal instruction, without the “ifs and buts” thrown in as potential excuses to justify making an immoral decision, i.e., “yeah, candidate A is pro-abortion and all for the HHS mandate, but he’s also for [insert a bunch of economic positions that may or may not actually help the poor].”
It depends how in depth a statement is. Imho when it comes to voter guides bishops should make them short and to the point, but in pastoral statements in general the other issues can come up.
 
I don’t think it’s fair to blame the bishops for lapsed Catholics voting for the wrong candidate this year. If you have to blame bishops blame the bishops of the previous generation, even though I still think it is more appropriate to blame the 60’s and liberal priests.
The USCCB, as a bureaucracy, is still an extended arm of the Democrat party. Sorry, but I don’t buy the story that it is the liberal staffers within the bishops’ agencies that are letting things go hay-wire in giving money to pro-abort forces pretending to protect the poor. Those agencies believe in killing the poor in order to stop poverty.
I applaud you for trying to correct problems, but they are probably just honest mistakes.
I’ve found no mistakes at all - why shoot the messenger? It doesn’t change the message.
 
The USCCB, as a bureaucracy, is still an extended arm of the Democrat party. Sorry, but I don’t buy the story that it is the liberal staffers within the bishops’ agencies that are letting things go hay-wire in giving money to pro-abort forces pretending to protect the poor. Those agencies believe in killing the poor in order to stop poverty.

I’ve found no mistakes at all - why shoot the messenger? It doesn’t change the message.
Didn’t seem like that this election. Doesn’t seem like that on their website. Try telling someone who is liberal that the Catholic bishops are liberal. I think you’ll find they’ll disagree.

So if you don’t buy that it’s the liberals in the USCCB that make things go wrong, are you saying its the bishops who do?
 
Didn’t seem like that this election. Doesn’t seem like that on their website. Try telling someone who is liberal that the Catholic bishops are liberal. I think you’ll find they’ll disagree.
Look back at some of these threads that deal with political realities like gun control and immigration and the economy and especially healthcare (all areas of prudential judgment) and see how closely the bishop’s conference aligned themselves with the current administration. It’s only been since the healthcare bill has been dissected and the HHS mandate looms to destroy religious freedom that we’ve heard resistance.
So if you don’t buy that it’s the liberals in the USCCB that make things go wrong, are you saying its the bishops who do?
Let’s just say I’d sure like to know who’s minding the store at the CCHD (and the CRS for that matter!)
 
People who give to the CCHD think the money is going to the Church, to help the poor - to implement Catholic social teaching. But in my diocese the money goes to 3 organizations that are totally secular. The money does not go “to the poor”, it goes to middle class social workers and public relations people. There is no strategy to self help. They build a PERMANENT constituency to support the Democratic Party. Part of every dollar you give goes to paid, professional grant writers, whose job is to lobby the Church, and other groups including pro abortion foundations and politicians, to keep the money flowing. They never see a poor person. Two local recipient groups network with the Gamaliel Foundation, where the President formerly worked, which provides political and technical help in lobbying the Church. In Washington, there is a CCHD bureaucracy in theory responsible to bishops. But bishops are only there several days a year, so the bureaucracy is independent. They network with the media, and denounce anyone who questions the CCHD as a fanatic who hates the poor.
Keep in mind those who support alternatives to the CCHD are unpaid, going up against the media and government establishment. They get trashed by the media, but deserver our attention.
 
People who give to the CCHD think the money is going to the Church, to help the poor - to implement Catholic social teaching. But in my diocese the money goes to 3 organizations that are totally secular. The money does not go “to the poor”, it goes to middle class social workers and public relations people. There is no strategy to self help. They build a PERMANENT constituency to support the Democratic Party. Part of every dollar you give goes to paid, professional grant writers, whose job is to lobby the Church, and other groups including pro abortion foundations and politicians, to keep the money flowing. They never see a poor person. Two local recipient groups network with the Gamaliel Foundation, where the President formerly worked, which provides political and technical help in lobbying the Church. In Washington, there is a CCHD bureaucracy in theory responsible to bishops. But bishops are only there several days a year, so the bureaucracy is independent. They network with the media, and denounce anyone who questions the CCHD as a fanatic who hates the poor.
Keep in mind those who support alternatives to the CCHD are unpaid, going up against the media and government establishment. They get trashed by the media, but deserver our attention.
After watching the video of the interiew of Michael Hichborn, I changed my opinion about his research of the CCHD. But comments like yours are still a problem for me because I believe that some of the money from the CCHD collection does go to help the poor and other victims. I read that Archbishop Jaime Soto said that, I believe it was $500,000 from the CCHD was being given to the victims of Hurricane Sandy. I don’t think it helps to get the message across about the problems in the CCHD when people are throwing in things that seem like exaggerations as if the problems aren’t big enough already. What does Michael Hichborn have to save about this?
 
After watching the video of the interiew of Michael Hichborn, I changed my opinion about his research of the CCHD. But comments like yours are still a problem for me because I believe that some of the money from the CCHD collection does go to help the poor and other victims. I read that Archbishop Jaime Soto said that, I believe it was $500,000 from the CCHD was being given to the victims of Hurricane Sandy. I don’t think it helps to get the message across about the problems in the CCHD when people are throwing in things that seem like exaggerations as if the problems aren’t big enough already. What does Michael Hichborn have to save about this?
I apologize if I implied that NONE of the money reached the poor. I try to avoid jumping to extreme conclusions, or any comment that is unfair. I’m not accusing the CCHD of lying, but they are not correcting the common misunderstanding that the money is given under Catholic auspices, toward Catholic social teaching, toward self help programs, that would not exist except for the CCHD. None of this is true, for my 3 local recipient agencies. Since every other collection in church goes for Catholic purposes, people naturally think this is, also. The reality is that the CCHD money merely goes to provide a small share of the agency budget that is under heavy secular, not Catholic, direction. OK for individual Catholics who want to send a check to those agencies; not OK for a collection in church.
 
I apologize if I implied that NONE of the money reached the poor. I try to avoid jumping to extreme conclusions, or any comment that is unfair. I’m not accusing the CCHD of lying, but they are not correcting the common misunderstanding that the money is given under Catholic auspices, toward Catholic social teaching, toward self help programs, that would not exist except for the CCHD. None of this is true, for my 3 local recipient agencies. Since every other collection in church goes for Catholic purposes, people naturally think this is, also. The reality is that the CCHD money merely goes to provide a small share of the agency budget that is under heavy secular, not Catholic, direction. OK for individual Catholics who want to send a check to those agencies; not OK for a collection in church.
…and then we have this article from Kathy Schiffer, wife of a deacon and mother of three grown children, and currently works as Director of Publicity and Special Events for Ave Maria Communications, who writes about Hope and Change at the CCHD
patheos.com/blogs/kathyschiffer/2012/11/hope-and-change-at-the-cchd/
 
…and then we have this article from Kathy Schiffer, wife of a deacon and mother of three grown children, and currently works as Director of Publicity and Special Events for Ave Maria Communications, who writes about Hope and Change at the CCHD
patheos.com/blogs/kathyschiffer/2012/11/hope-and-change-at-the-cchd/
The article refers to any disagreement with the CCHD as “attacks” and “dire warnings”. It applauds the latest process to reform the CCHD. The article doesn’t mention the several prior revampings, each one designed to tighten accountability, and protect Catholic teaching, and that the prior reforms failed.
In my diocese, the collection is promoted as “the Church working with the poor”. Actually money is sent to agencies which are mostly funded by other sources, like the government. Agencies see the CCHD guidelines, but are far more influenced by their major funders’ guidelines. There’s no contact between the Church and the poor.

Causes supported by the CCHD have many other supporters (unions, government, the media, foundations), and little real opposition. There are other causes, like marriage, pro life, religious liberty, that have few non Catholic supporters, and enormous opposition. Let’s replace the national collection for CCHD with a collection for religious liberty. Anyone who wants, send a check to the CCHD, or its recipient agencies.
 
"Hope and Change"… :eek: (Echoes of Obama’s campaign slogan running thru my brain)

…sorry, but I just have to say this…the very words make me shudder, suspicious mind that I have regarding all things political! 😃
 
"Hope and Change"… :eek: (Echoes of Obama’s campaign slogan running thru my brain)

…sorry, but I just have to say this…the very words make me shudder, suspicious mind that I have regarding all things political! 😃
Well, it’s your **Choice **to put a bad name on good words 😉.
 
Well, it’s your **Choice **to put a bad name on good words 😉.
Very true. The sad thing is that “liberals” have co-opted MANY good words. For instance, “gay” will never be able to hold its original meaning (highly excited; merry; high spirits, etc) in modern nomenclature anymore.
 
Very true. The sad thing is that “liberals” have co-opted MANY good words. For instance, “gay” will never be able to hold its original meaning (highly excited; merry; high spirits, etc) in modern nomenclature anymore.
A better example might be the term social justice. Under that banner we notice that many organizations working with the poor eliminate the Catholic message of truth and morality as being secondary to the cause of economic justice and equality when the primary mission of the Church is clearly evangelization. As the CDF warned in Libertatis Nuntius, the poor of the Scriptures must not be confused with the proletariat of Marx. They even went further in another document and said “the poor, from a Christian perspective, should not be narrowed exclusively to those lacking material goods.” (Instruction on Christian Freedom and Liberation.) If the bishops addressed this in the OP, I must have missed it.
 
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