Bishop Levada to be "keeper of the faith?!

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barnestormer:
Have you seen San Francisco’s cathedral?

sfarchdiocese.org/cathedral.html

Take a look at it…it looks like the agitator inside a clothes washing machine. I hear that some in San Francisco refer to the cathedral as Our Lady of Maytag.

I know Levada didn’t build this, but if he’s worth his salt he has to be embarassed by this travesty of modern architecture.
I used to call it Mother Mary Maytag when I visited; I had a relative who lived about a block away. The inside is beautiful, and while the outside architecture is not what you might first take to, it has the form of a cross built into it.

Just because you don’t like certain types of architecture doesn’t make them bad - just different than what you are used to, or what your preconceived notion says is right or wrong.

Some people see flying butresses as obnoxious and detracting from the looks of a cathedral; others see it as exquistie period architecture. Different strokes for different folks.
 
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Lurch104:
What’s to know?
  1. Forbids the TLM Indult in his diocese.
  2. His diocese, on his watch, now pays benefits to homosexual “spouses”.
  3. Has been accused and successfully sued for protecting pedophile priests and punishing whistleblowers.
If I am wrong, please correct me. I have been attacked all day for pointing out these things, but absolutely no one has refuted any one of these assertions. I would love to be proven wrong and know that a wonderful, holy, orthodox man now heads the CDF. I have never heard of Bishop Laveda before this announcement. However, I found pages and pages of documentation to support the above assertions with a 30 second Google search. His talk in support of the faith is outstanding, but his actions leave much to be desired if what I have read is true.
Forbidding the TLM is within his discretionary right. You may not like it, but if you add up the sum total of all the TLM Masses said in the United States on any given Sunday, it does not come up to 1% of all Masses said. While we both may disagree with his choice not to allow it, neither you nor I know what the circumstances are behind that choice. Furthermore, in his previous Archdiocese, it was allowed, so drawing conclusions is at best risky. Further, it has absolutely nothing whatsoever to do with his ability to fill the post; it has nothing to do with orthodoxy.

I watched the issue resolve in San Francisco, and from what I know of him, he most likely took no action without consultation with Rome. There were numerous issues attached to that action from a legal perspective. He didn’t propose the bill, but resolved it as best he could given the legal ramifications of refusal. Some would have bishops commit pyrhic (spelling?) actions to show their orthodoxy; others take the course of doing what one can for damage control, realizing that civil law will not provide the results desired. Again, you and I might wish other actions (civil disobedience comes to mind), but that does not mean he is not qualified to serve.

I don’t know of the lawsuit; was he specifically named? Was it an action he took, or one taken before he served there? If he moved a priest, what were the circumstances of the move - prior counseling with statements by the counselor that the priest was cured? Without the actual facts, I can’t make a judgement; unlike many people I have discussed this issue with who have a few facts, or incorrect facts, or mere rumors. What do you actually know of the case or cases you are citing?

Given the fact that Lavada was friends with Benedict 16 for a long period of time, and served in the Congregation for 7 years, are you suggesting that Benedict 16 is either ignorant of these issues, or knows of them and is making that choice in spite of them, since the public information is that Benedict 16 personally chose him?
 
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Lurch104:
What’s to know?
  1. Has been accused and successfully sued for protecting pedophile priests and punishing whistleblowers.
While you are making that accusation, which implies that Lavada was personally sued for the issue, do you even know if he was a named defendant, or was it simply the Archdioces that was sued? Do you know any of the circumstances of the case?

Please note: I am not defending him. I just want to know what you are talking about.

Given the fact that most of the cases which have occured in our diocese have not, to the best of my knowledge, made any implication of guilt or personal knowledge on the part of Lavada while he was Archbishop of Portland, and he was here before he went to San Francisco, and the large majority of the cases are from the 60’s, 70’s and 80’s, and few from the 90’s, you might pardon my curiosity.
 
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TPJCatholic:
Those pictures are distrurbing.
What is disturbing is your complete lack of education in architecture and presumption that you know better.

You are welcome to not like it. But if you are “disturbed”, you might want to search out what it is that creates such a reaction.
 
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JP2ImissU:
From the link to the Cathedral’s website: The design for the new cathedral had to reflect San Francisco’s greatness

Wow, I guess they don’t think very much of themselves. :rolleyes:
What back water provincial rock did you crawl out from under? Pietro Belluschi is world renowned for his architecture, and not some half-cocked nitwit. Again, you are most welcome to your opinion. But if your understanding of architecture is approximately that with which you were born, you might try educating yourself a bit.
 
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otm:
Forbidding the TLM is within his discretionary right. You may not like it, but if you add up the sum total of all the TLM Masses said in the United States on any given Sunday, it does not come up to 1% of all Masses said. While we both may disagree with his choice not to allow it, neither you nor I know what the circumstances are behind that choice. Furthermore, in his previous Archdiocese, it was allowed, so drawing conclusions is at best risky. Further, it has absolutely nothing whatsoever to do with his ability to fill the post; it has nothing to do with orthodoxy.

I watched the issue resolve in San Francisco, and from what I know of him, he most likely took no action without consultation with Rome. There were numerous issues attached to that action from a legal perspective. He didn’t propose the bill, but resolved it as best he could given the legal ramifications of refusal. Some would have bishops commit pyrhic (spelling?) actions to show their orthodoxy; others take the course of doing what one can for damage control, realizing that civil law will not provide the results desired. Again, you and I might wish other actions (civil disobedience comes to mind), but that does not mean he is not qualified to serve.

I don’t know of the lawsuit; was he specifically named? Was it an action he took, or one taken before he served there? If he moved a priest, what were the circumstances of the move - prior counseling with statements by the counselor that the priest was cured? Without the actual facts, I can’t make a judgement; unlike many people I have discussed this issue with who have a few facts, or incorrect facts, or mere rumors. What do you actually know of the case or cases you are citing?

Given the fact that Lavada was friends with Benedict 16 for a long period of time, and served in the Congregation for 7 years, are you suggesting that Benedict 16 is either ignorant of these issues, or knows of them and is making that choice in spite of them, since the public information is that Benedict 16 personally chose him?
With regard to the Indult for the TLM, I agree that in and of itself it does not disprove orthodoxy. However someone that absolutely forbids the indult will make me wonder about their motivations.

The same sex benefits issue, I think that your arguement holds water. If that was the only concern, I would absolutely give him the benefit of the doubt.

The civil lawsuit that I mentioned (there were many) is summarized here:

cruxnews.com/ftm/ftm-26march04.html

"As part of a secret settlement with a whistle-blower priest authorized by San Francisco Archbishop William J. Levada more than a year ago, the Church acknowledged, however grudgingly, that Fr. John Conley had acted properly in reporting to police a fellow cleric whom he had suspected of sexually abusing an altar boy.

"‘The archdiocese and Father Conley have agreed that Father Conley was right in what he did in reporting the incident to police,’ read a Church statement issued in December 2002. It coincided with the settlement of a lawsuit in which Conley claimed Levada unfairly removed him from active ministry for accusing the pastor of a Burlingame church, Fr. James Aylward, of misconduct. ‘As subsequent revelations confirmed,’ the statement concluded, ‘Fr. Conley’s instincts regarding the matter [were] correct.’

It sounds like your are closer o the situation than I and may have more first hand knowledge. I really would like to hear an explanation for these matters, I have not been able to locate one. I want nothing more than to be proud that a US Bishop has been given such an honor.
 
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Lurch104:
With regard to the Indult for the TLM, I agree that in and of itself it does not disprove orthodoxy. However someone that absolutely forbids the indult will make me wonder about their motivations.

The same sex benefits issue, I think that your arguement holds water. If that was the only concern, I would absolutely give him the benefit of the doubt.

The civil lawsuit that I mentioned (there were many) is summarized here:

cruxnews.com/ftm/ftm-26march04.html

"As part of a secret settlement with a whistle-blower priest authorized by San Francisco Archbishop William J. Levada more than a year ago, the Church acknowledged, however grudgingly, that Fr. John Conley had acted properly in reporting to police a fellow cleric whom he had suspected of sexually abusing an altar boy.

"‘The archdiocese and Father Conley have agreed that Father Conley was right in what he did in reporting the incident to police,’ read a Church statement issued in December 2002. It coincided with the settlement of a lawsuit in which Conley claimed Levada unfairly removed him from active ministry for accusing the pastor of a Burlingame church, Fr. James Aylward, of misconduct. ‘As subsequent revelations confirmed,’ the statement concluded, ‘Fr. Conley’s instincts regarding the matter [were] correct.’

It sounds like your are closer o the situation than I and may have more first hand knowledge. I really would like to hear an explanation for these matters, I have not been able to locate one. I want nothing more than to be proud that a US Bishop has been given such an honor.
This one was news to me.

I would assume that the Vatican knows about it. If not, we have the same issue we have had for a long time - Who is doing the vetting?

I am not going to take potshots at Lavada over this, considering the fact that my Archdiocese was the first to file for bankruptcy due to the size of the demands on the claims being made - attorneys had filed for over $150,000,000 in two cases alone. And it should come as a shock to no one at all that the Catholic Church is largely misunderstood, and the biggest target around (as well as openly hated by a significant segement of society); how Lavada reacted to the whistle blower may have been at least in part tainted by the prospects of hugh law suits aimed at the Archdiocese due to Conley’s report to the police. I think Lavada was wrong in his reaction to Conley, but I am not willing to project bad faith in handling the case on Lavada without knowing more.

Again, lack of managerial common sense and poor handling of the mechanics of a sex abuse case does not go to orthodoxy. Would I prefer someone else in that position? Perhaps, but for other reasons.

We have had a major dose of clericalism (aka “Father knows best - or if you will, Bishop knows best”) for a very very long time in the Church. It has manifested itself most clearly in the sexual abuse crisis and how it has been handled, and there aren’t too many bishops out there who haven’t been touched by clericalism, and not too many who haven’t had a sex abuse case come across their desk while on their watch (i.e. not during a prior bishop’s watch). Therefore, while there are greater and lessser degrees of poor handling of these cases, not much surprises me.

the bishops were caught by a number of issues; those I would consider less culpable, or more innocent, were those who truly did not want to see public scandal given, were seriously concerned about the impact on the faithful, were aware of the potential for lawsuits with judgements out of proportion to the damage due to hatred ot the Church, and the general malaise of clericalism, that the Bishop ultimately knows what is best for the Church.

Christ promised the charism of infallibilty in matters of faith and morals to the Church, and to the bishops acting in their official capacity as teachers of the faith. He didn’t promise they would be infallible in matters of management.
Could this case be held against Lavada? Yes, I suppose so. But we might want to think about how narrow a pool of candidates we want to draw from; that pool might turn out to be exceedingly shallow.
 
otm,

I do not need an education in architecture to have an opinion that a given structure does not look even remotely Catholic. That Cathedral (imo) looks like a sail boat from the outside and it looks like a Protestant megae-Church on the inside. When I walk into a Roman Catholic Church, I am in the PResence of God and want the surroundings to reflect that truth. IMO, that Cathedral would never make me feel as if God was present, it is a modernist structure that tends to wash away the sacred.
 
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TPJCatholic:
otm,

I do not need an education in architecture to have an opinion that a given structure does not look even remotely Catholic. That Cathedral (imo) looks like a sail boat from the outside and it looks like a Protestant megae-Church on the inside. When I walk into a Roman Catholic Church, I am in the PResence of God and want the surroundings to reflect that truth. IMO, that Cathedral would never make me feel as if God was present, it is a modernist structure that tends to wash away the sacred.
Well, I have been in it, and my “feelings” were different than yours. I found it to be very much a place that resounded with the transcendence of God.

You obviously have had little exposure to anything other than the very traditional form of the Church. You would also strike me as having a rather closed mind about architecture and what architectural features show and/or imply.

Frank Lloyd Wright took some serious flack for his house designe. It wasn’t what people were used to. Now it seems, while striking, to be closer to the ordinary that many other designs.

Not all art is good art, let alone great art. But judging from little or no background other than immediate personal taste is judging from provincialism and ignorance.
 
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atsheeran:
No doubt the same words were uttered in the 11th century when Gothic cathedrals started popping up.
I seriously doubt that. Churches, although their outward appearance changed, they still stuck to a strict layout and kept certain norms and laws. They also all had a common goal, to be “sermons in stone”…

You should read the book: “Ugly as Sin” by Michael Rose.
 
otm,

I wonder, would you say that the San Francisco Cathedral has more beauty then Saint Peter’s in Rome? I ask that because those two structures stand on opposite ends of the spectrum. If you were personally to make the choice for a new Cathedral and money were no object, would you choose to replicate a structure like Saint Peter’s or would you build the Cathedral as it now stands in San Francisco?

I live in the Chicago area, I have seen and worshipped in many different types of Churches, from the old “Roman styled” structures to the ugly cold modernist structures that reflect very little sacredness. I think James made a very good suggestion, you should read “Ugly as Sin” by Michael Rose. Churches are intended for far more than performing sacraments and Masses.

I am a bit curious, do you think that Saint Peter’s Basillica in Rome has beauty and sacredness?
[btw, I think some of the houses that Frank Lloyd Wright designed are just plain ugly–I have never fallen into a group that thinks something is beautiful just because co-called artist say it is]
 
TPJCatholic said:
-I have never fallen into a group that thinks something is beautiful just because co-called artist say it is]

It is called elitism.

Ever see the bumper sticker that proclaims …just because no one understands you does not mean you are an artist?

As a child I was read the Emperor with no clothes. Truer than ever today.
 
James_2:24:
I seriously doubt that. Churches, although their outward appearance changed, they still stuck to a strict layout and kept certain norms and laws. They also all had a common goal, to be “sermons in stone”…

You should read the book: “Ugly as Sin” by Michael Rose.
Michael Rose is entitled to his opinion, but he is not a paticualrly good journalist.
 
I grew up in the SF Bay Area, and the SF Cathedral is actually a product of the mid 60s, and it looks the part as well. While I do not care for Abp Levada and how he ran his archdiocese, one can not blame the Cathedral on him.

As for Frank Lloyd wright, many neighborhoods I grew up near had his infamous trademark, the tacky flat roof Eichler home. 100% utilitarian and 100% ugly.
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TPJCatholic:
otm,

I wonder, would you say that the San Francisco Cathedral has more beauty then Saint Peter’s in Rome? I ask that because those two structures stand on opposite ends of the spectrum. If you were personally to make the choice for a new Cathedral and money were no object, would you choose to replicate a structure like Saint Peter’s or would you build the Cathedral as it now stands in San Francisco?

I live in the Chicago area, I have seen and worshipped in many different types of Churches, from the old “Roman styled” structures to the ugly cold modernist structures that reflect very little sacredness. I think James made a very good suggestion, you should read “Ugly as Sin” by Michael Rose. Churches are intended for far more than performing sacraments and Masses.

I am a bit curious, do you think that Saint Peter’s Basillica in Rome has beauty and sacredness?
[btw, I think some of the houses that Frank Lloyd Wright designed are just plain ugly–I have never fallen into a group that thinks something is beautiful just because co-called artist say it is]
 
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TPJCatholic:
otm,

I wonder, would you say that the San Francisco Cathedral has more beauty then Saint Peter’s in Rome? I ask that because those two structures stand on opposite ends of the spectrum. If you were personally to make the choice for a new Cathedral and money were no object, would you choose to replicate a structure like Saint Peter’s or would you build the Cathedral as it now stands in San Francisco?

I live in the Chicago area, I have seen and worshipped in many different types of Churches, from the old “Roman styled” structures to the ugly cold modernist structures that reflect very little sacredness. I think James made a very good suggestion, you should read “Ugly as Sin” by Michael Rose. Churches are intended for far more than performing sacraments and Masses.

I am a bit curious, do you think that Saint Peter’s Basillica in Rome has beauty and sacredness?
[btw, I think some of the houses that Frank Lloyd Wright designed are just plain ugly–I have never fallen into a group that thinks something is beautiful just because co-called artist say it is]
Beauty is in the eye of the beholder.

For San Francisco, I would probably not try to replicate St Peter’s; I would probably go with a modern design.

I have seen ugly, too, in some more recent architecture; I think particualrly of the post-Mondern rendition of city hall in Portland. I think it looks like aomeone attempted to replicat a gift box, preleat with ribbons, and I think it is rediculous. Furthermore, if there is a hell fo architects, it should be one in which they have to live (work, or whatever) in their creations. The interior of the city hall was an architectural joke, sadly played not only on the city, but those who had to work there.

I agree that churches are for more than just the confecting of the sacraments; however, we differ on our reaction to the interior of St Mary’s (or, Mother Mary Maytag, if you will).

There will always be those who think something is beautiful, or magnificent, and those who’s reaction is one from dismay to hate.

Should all cathedrals be modern? I certainly would not take that position. But neither would I go in with a preconceived notion that there is only one form that fits within the definition of representing sacredness.

Architecture is a bit like music. It conveys quite a bit to one person, and leaves the next one cold. Does that mean that the first one is wrong and the second one right? Note; go back and read those two sentances again; i meant them the way they were written.

Rose would have us to believe that modern architecture and its influences are less than stellar. there are a large number of people who would disagree.

Some people think modern jazz is fantastic; it leaves me looking for the dial to change the station. My opinion is that I don;t like modern jazz. But that doesn’t mean that it doesn’t have “soul”; only that it does not convey it to me.

Or take some of the atonal music that was written in the avante garde heyday in symphonic music. Some people may get a great deal out of it; I wouldn’t go if you paid me.

There is, however, an element of people who decide, because they don’t like something - certain types of music, certain types of architecture - that it is therefore “bad”. And I usually find that their expertise as a critic usually amounts to what taste - and they have no further background or training in it other than their own personal opinion; and perhaps an art appreciation course in their freshman year of college.

Having said that, I am well aware of the "emperor has no clothes’ reaction too. Time will tell as to where on the spectrum of excellent to ugly St. Mary’s lands, but I’ll lay dollars to donuts Michael Rose is not going to be the deciding factor.

Oh, and I think St Peter’s is magnificent, too.

I also think that part of this is an issue of how sacredness is conveyed; some don’t get it and never will in certain genres; that is not necessarily the deciding factor.

I have never seen all of the houses that Wright produced, but I did like some quite a bit, and was left somewhat flat by others.
 
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JNB:
I grew up in the SF Bay Area, and the SF Cathedral is actually a product of the mid 60s, and it looks the part as well. While I do not care for Abp Levada and how he ran his archdiocese, one can not blame the Cathedral on him.

As for Frank Lloyd wright, many neighborhoods I grew up near had his infamous trademark, the tacky flat roof Eichler home. 100% utilitarian and 100% ugly.
“to each his own” said the old lady, as she kissed the cow…
 
otm said:
“to each his own” said the old lady, as she kissed the cow…

If you like dated relics of the 60s, be my guest. But if the Eichlers were such things of beauty, many have been torn down and replaced. The thing about the cutting edge and any kind of design, is that cutting edge rusts very rapidly. The same can be said about parishes, housing and even ballparks.
 
otm,

This subject has little to do with beauty…it is about creating sacred places to worship and it is about teaching through the proper use of those sacred places.

In today’s Catholic world 70% of American Catholics do not believe in the Real Presence. Why should they, we do not give them any reason to believe? We are not teaching them the truth and we are giving them less then sacred places to worship. We build Churches that look more Protestant, then Catholic, with antiseptic and vast volumes of spaces arranged in half-circles and with very little clue that our Risen Lord lives within the Tabernacle of those Churches. People talk inside Churches like they are part of some social club, and why not, that is how many new Churches feel. People chew gum and eat food, and why not, many new Churches could easily be movie theaters.

Rose’s argument lies in the notion that Catholic Churches house the Real Body and Blood of Our Risen Lord…and that every facet of those Churches should try to point to that truth. We can learn a lesson from our ancietn Jewish brethren on this point, they held the Presence of God in the Holy of Holies in the highest place–the Jews treated the Holy of Holies with devout and true reverance to God’s Presence. That is how it used to be in Catholic Churches and it is how it should be today. When a person walks into a Catholic Church they should sense a growing sacredness as they approach the altar, with the Tabernacle either directly behind the altar, or just off to the side for all to see in plain view. The Churches should be majestically adorned with plenty of statues and stained glass that tell faith stories and remind of us the communion we share with the Saints. Stations of the cross should be boldly proclaimed and placed in prominent view so that everyone is reminded of what our Lord did for us and there should be no lack of veneration (through art and statues) of Our Lady. The place should ooooze holiness, for it is literally a house of the Risen Lord. We need to reclaim the sense of sacredness and holiness that we are blessed with–Jesus Christ resides in Catholic tabernacles and we should do everything we can to literally shout that (through the structure and through teachings) to everyone who walks into a Catholic Church.

If we do not believe it enough to make it deeply sacred, then why should anyone else believe?

The structure’s primary focus should be on Jesus, Mary, Joseph and the Saints…not on local traditions and desires.
 
JNB,

I do not blame the Cathedral on Bishop Levada…was he present when it was designed and built?
 
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