. . . . But the Lord ALSO calls some individuals to a celibate state too (This is also morality in the subjective order concerning that “individual”).
But consecrated celibacy for the sake of the Kingdom is objectively speaking, a higher calling. (This is morality in the objective order)
What Is So Special About Consecrated Virginity?
The point that makes Consecrated Virginity so special is that it is such a high calling.
The married life is a high calling too, but with Virginity you are
already entering into a heavenly existence now in this sense .
It is a GIFT. It is not something somebody works up to on their own. They choose to follow this grace to be sure, but a grace it is.
Consecrated Virginity is more “toward Heaven” already on this earth.
MATTHEW 22:30a (DRV) For in the resurrection they shall neither marry nor be married . . .
Here is the CCC you cited . . .
CCC 1579 All the ordained ministers of the Latin Church, with the exception of permanent deacons, are normally chosen from among men of faith who live a celibate life and who intend to remain celibate "for the sake of the kingdom of heaven."70 Called to consecrate themselves with undivided heart to the Lord and to "the affairs of the Lord,"71 they give themselves entirely to God and to men. Celibacy is a sign of this new life to the service of which the Church’s minister is consecrated; accepted with a joyous heart celibacy radiantly proclaims the Reign of God.72
. . . . In the Mass, we see special veneration given to three different states in life. Virgins, Confessors, and Martyrs. Revelation 14 probably refers to Priests who are virgins (men who have “made themselves eunuchs for the sake of the Kingdom of Heaven”—c.f. Matthew 19:12)
“Chaste” in Revelation 14:4 = “parthenos" = “virgins” . . .
REVELATION 14:4 (New Jerusalem Bible) These are the sons who have kept their virginity and not been defiled with women; they follow the Lamb wherever he goes ; they, out of all people, have been redeemed to be the first-fruits for God and for the Lamb.
CCC 1618 Christ is the center of all Christian life. The bond with him takes precedence over all other bonds . . .