Curious, though, that the CDF uses the term:
**Letter to the Bishops of the Catholic Church on the Pastoral Care of Homosexual Persons – Homosexualitatis problema **(1986)
For example:
The human person, made in the image and likeness of God, can hardly be adequately described by a reductionist reference to his or her
sexual orientation. Every one living on the face of the earth has personal problems and difficulties, but challenges to growth, strengths, talents and gifts as well. Today, the Church provides a badly needed context for the care of the human person when she refuses to consider the person as a “heterosexual” or a “homosexual” and insists that every person has a fundamental Identity: the creature of God, and by grace, his child and heir to eternal life.
There are other uses of the term in that document, as well.
Some considerations concerning the response to legislative proposals on the non-discrimination of homosexual persons (1992)
- There are areas in which it is not unjust discrimination to take **sexual orientation **into account, for example, in the placement of children for adoption or foster care, in employment of teachers or athletic coaches, and in military recruitment.
Just as an FYI.
I’m not sure their first reference you quoted would be classified as a
“use” of the word as much as a
critique . . . “a reductionist reference”.
I would agree totally however that your second example "there are areas. . . " supports the point you make.
But what are they really saying in that second one? Maybe it’s worth a little more scrutinous look than a
he said she said. If you ask me, what the quote is saying while being very careful to evade being given a “hatred” label is that (**highlighted edits **mine)
- There are areas in which it is not unjust discrimination to take **active and/or open homosexuality, and lesbianism and bisexuality **into account, for example, in the placement of children for adoption or foster care, in employment of teachers or athletic coaches, and in military recruitment.
. . .
Isn’t that what is really being said ?
1986 was a little early in the game. The second quote referred to just above, as indicated is from 1992. It was around this time that militant homosexuals were succeeding is getting “sexual orientation” included in the Canadian Charter of Rights . An openly gay MP, Svend Robinson would later, by political slight of hand, and against the majority,
finally succeed in 2004 to amend sections of the Criminal Code to include “sexual orientation” in hate crimes with Bill C-250
I did notice that in the CDF’s
CONSIDERATIONS REGARDING PROPOSALS TO GIVE LEGAL RECOGNITION TO UNIONS BETWEEN HOMOSEXUAL PERSONS which was promulgated in 2003 , there was not one reference to “sexual orientation” . Now I may have missed it so feel free to point out to me if I did, but I don’t recall seing that term anywhere in the document.
Perhaps a few of us had learned a valuable lesson by then.
My point is that, to properly evaluate the morality of homosexuality , three levels must be distinguished. Father John Hardon, SJ , says we need to distinguish between , homosexual tendency, homosexual attraction and active homosexuality - which is always morally indefensible.
HOMOSEXUALITY.
In general, some form of sexual relationship among members of the same sex. From a moral standpoint, three levels are to be distinguished: tendency, attraction, and activity. Homosexual tendencies in any person are within the normal range of human nature, whose fallen condition includes every conceivable kind of impulse that with sincere effort and divine grace can be controlled. Sexual attraction for members of the same sex may be partly due to the peculiar make-up of certain individuals or, more often, the result of indiscretion or seduction and presents a graver problem; yet this, too, is not by itself sinful and may in fact be an occasion for great supernatural merit. When the condition is pathological, it requires therapy. Active homosexuality is morally indefensible and has been many times forbidden in revelation and the teaching of the Church. The most extensive declaration on the subject was by the Congregation for the Doctrine of the Faith, approved by Pope Paul VI on November 7, 1975.
What the term “sexual orientation” does is to scramble these three distinctions. The gay activists count on that.
Once we understand that the homosexual lobby wants to to silence any views on homosexuality but its own , it becomes more than apparent just how convenient the term “sexual orientation” is in achieving this goal.