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Prodigal_Son1
Guest
Where is the statement from your bishop that he does not endorse the USCCB website’s Call To Action?My bishop has not endorsed Bp. Blaire’s opinion, if that’s your question.
Where is the statement from your bishop that he does not endorse the USCCB website’s Call To Action?My bishop has not endorsed Bp. Blaire’s opinion, if that’s your question.
Cute. Asking to prove a negative. If he didn’t (and he didn’t) he didn’t.Where is the statement from your bishop that he does not endorse the USCCB website’s Call To Action?
Provide us with the roll call vote showing 100% approval (on the one hand) or the mandate from the Holy See and the 2/3 vote. (on the other hand)USCCB Committees Call For Action In Response To Newtown Tragedy
I assume you’re not suggesting that these bishops took liberties by including all. As I said, none have spoken to separate themselves from the statement. There is not even one dissenting voice among them.
All our American bishops are members of the USCCB.
Personally, I am not looking for a ‘legalistic’ way around what they have spoken. I will accept it, and accept it as unified until I see that they are not unified in this call to action.
Then you are taking silence as opposition to that response?Cute. Asking to prove a negative. If he didn’t (and he didn’t) he didn’t.
No. I’m taking his not voting for it as his not voting for it. I’m taking his not endorsing it as his not endorsing it.Then you are taking silence as opposition to that response?
As has been explained, the Bishop is entitled to their opinions in this matter. The Bishop is making a statement that is in line with Church teaching. It is in no means binding.Then you are taking silence as opposition to that response?
Aren’t you the one that said I was ‘stacking a deck?’Provide us with the roll call vote showing 100% approval (on the one hand) or the mandate from the Holy See and the 2/3 vote. (on the other hand)
If neither, it’s not binding, according to Canon Law, no matter what Bp Blaire said.
**Heb 13:17 Obey your prelates and be subject to them. For they watch as being to render an account of your souls: that they may do this with joy and not with grief. For this is not expedient for you.
It is certainly not immortal to want to stop a bad bill. Take for example the Defense of Marriage Act. It covers an issue on which the Church has spoken and is clear on. Yet one could possible oppose this bill based on a legally technical reason a opposed wanting to promote homosexuality. What I can not see as Catholic though, is discounting everything in this statement and the moral principles in promotes based on a legal objection to this bill. “Bad legislation” is not the same as wanting to keep stockpiles of guns or wanting access to guns by anyone who wants them.Beyond that, however, his support of a very flawed bill goes to the point of the moral question involved. How is it more moral to support bad legislation than to oppose it?
Then you have a statement that he did not vote for it?No. I’m taking his not voting for it as his not voting for it. I’m taking his not endorsing it as his not endorsing it.
Are you requiring of him that he make a public statement repudiating Blaire’s opinion?
“Assault weapon” sure beats “gun grabber” if we are going to speak of rhetoric.the bishop is correct to call for creating a culture of life. aligning himself with the gun grabbers (“assault weapon” is gun grabberspeak) is wrong.
But is it not always the thread’s topic.Abortion is always wrong.
Wrong? It is only wrong to be in contradiction to a fact, not the opinion of a poster name “Fairwinds.”it means that you’re wrong.
Guns are not intrinsically evil, but murder is certainly a matter of faith and morals. Anyone who contributes to making murder happen directly commits a serious sin. Gun control, while a remote issue, is a matter of morals, in that in it we can see whether we truly value human life. Only when confronted with those whom it is hardest to have mercy towards, to we see ourselves compared to Jesus. Now we can surely disagree with any legislation, but our motive know to God alone is a matter of morals.Yes, gun control is an issue of politics not an issue of faith and morals.
Your are absolutely correct, but disagreement needs to be thoughtful and considered. Our desire should be in line with that of the Savior, not our own convenience and interests, and most especially, not a visceral reaction to our political alignment.is the Call to Action a teaching on faith and morals that the faithful are obligated to believe on the banning of “assault weapons”?
that would be, “no”.
I think that is a more appropriate an urgent message to those Catholics who vote for pro abortion politicians because of their own visceral and partisan beliefs. If partisan political beliefs lead you to oppose gun control then oh well. If partisan beliefs lead you to support candidates who support Planned Parenthood and slaughter of the unborn daily then that is a much graver situation. The latter is crying out for guidance and instruction from our bishops but its not always forthcoming. In fact, pro-abortion politicians are sometimes given a platform to speak on archdiocesan grounds as if there is no issue with their stand on the unborn. The bishops allow that and then expect people to listen to them on guns? I think sometimes they are their own worst enemy with their mixed messages.Your are absolutely correct, but disagreement needs to be thoughtful and considered. Our desire should be in line with that of the Savior, not our own convenience and interests, and most especially, not a visceral reaction to our political alignment.
Having an abortion is a sin. Owning an AR15 is not. Surely you understand the distinction.What’s the moral implication to leave abortion up to individuals? It will kill innocent babies.
No one argues that it’s a good thing for innocent people to die but there is no moral choice presented to us in determining whether to make the private ownership of AR15’s illegal.Gun accessibility has contributed to the death innocent people.
Assuming the goal is the reduction of gun violence we are all working for that same goal. We differ on the means of achieving it, not the goal itself.We work for life through all means possible, including influencing legislative efforts, but we are not obligated to work towards the same goal for others?
What you see is a problem with serious consequences and you assume that because of that it has moral implications. The vague phrase “contributes to a culture of life” is a slogan, not an argument. It is in fact an effort to avoid a debate over the facts, to claim the moral high ground, announce “I win” and go home.Supporting background checks, or not, has impact on some of the accessibility of guns to criminals. I can definitely see the implications of a culture of life and a culture of death, as the men of the Church speak of on this issue.
And there’s certainly other variables at play here, which have largely been ignored.No one argues that it’s a good thing for innocent people to die but there is no moral choice presented to us in determining whether to make the private ownership of AR15’s illegal.
Exactly. We can accept it or not. My point exactly.Aren’t you the one that said I was ‘stacking a deck?’
We can accept or not. It’s up to each of us to act on our faith formed consciences. I trust the bishops are united through the USCCB, and there has not been one bishop that has spoken a disagreement with that Call To Action. Not one. I am open to correction, but will not take the silence of some to mean they oppose something.
the problem is this: to join issues and have a thoughtful and considered discussion on gun control and the second amendment, one can’t rely on hot button talk like “assault weapon” to make a point. this is a cheap debate tactic that’s guaranteed to bring out the worst in the opposition with the result that we have a fully de-evolved thread.Your are absolutely correct, but disagreement needs to be thoughtful and considered. Our desire should be in line with that of the Savior, not our own convenience and interests, and most especially, not a visceral reaction to our political alignment.
And it could be argued that since the one Bishop’s stance was in line with church teaching, no one else needed to correct him.Exactly. We can accept it or not. My point exactly.
The bishops are not united “through the USCCB” just because one bishop wants to write a letter or otherwise express a personal opinion. The various bishops need not formally dissent. This simply is not an act of any bishops of the U.S. other than the signatories to it, whether it’s one or three. (I have not yet seen the actual letter posted here, or missed it if it was posted).
You cannot take the statement of one or three (whichever it is) bishops to mean anything more than that they think what they said. They do not speak for all the bishops or the Church.