Here’s your problem, in my honest opinion. We have men who have spoke on behalf of committees, the USCCB, and even from the Vatican. We do not have any that have spoken the other way. You use the fact that all bishops have not lined up and each spoken specifically as opposition. What a further stretch, chairmen speaking for committees of the full body, presidents speaking for the fully body, and documents on their website stating full body approval, or take the silence of those and it’s opposition?
We have organizations, and governments, that operate with spokespersons, and representatives, but some would place the Church in a more difficult position of communication. The Church is as capable, or more so, to stand as one as any secular organization, through committees and their chairmen, or by standing behind documents posted on their very website and stating it’s from the full body. (The denial of the full body behind the 2000 document places some of those in the USCCB of less than being honest with us.) The higher standard seems only in the interests of personal views, and that is my opinion in light of the changing standards of 4 or 5, majority, 2/3, or unanimous.
The French call this La poudre aux yeux.
Once more. In 2000 at a meeting of bishops, a document was approved by some majority or other about crime, it’s causes and about punishment. There are, as I recall, maybe three sentences about “gun control”. They were talking about handguns and machine guns. And the strongest language they used was favoring “sensible regulation” of handguns.
The only resolution of the bishops that is binding on Catholics (other than what one’s own bishop teaches) is one in which: a) the vote was unanimous or b) voted by 2/3 pursuant to a Vatican mandate to do it, then approved by the Vatican as it appears. I have repeatedly asked for the evidence that it was either, and you have not produced it. So it’s status is simply that of opinion.
But regardless, calling for “sensible regulation” of handguns is not what you and Obama want. You want some rifles banned outright, some magazines banned outright and background checks mandated for person-to-person sales, trades or gifts. You were asked to produce reliable support for the idea that such transfers present an objective threat, and you didn’t.
A person could fully accept what’s said in the 2000 text and still oppose your propositions because the 2000 text never even mentioned your proposals, let alone recommended them, let ALONE said they are mandatory in conscience upon Catholics.
Then Bp Blaire, in 2012 announced his support for Obama’s general favorability toward gun control. One of the many functionaries in the Vatican did too, BEFORE Obama produced his exact proposals. Over 500 bishops who could have joined Blaire in his position, did not, let alone pass them unanimously or by 2/3 vote pursuant to a Vatican mandate, which is required before any USCCB communication is mandatory upon Catholics. Since the body of the bishops has changed from 2000, and since the 2000 text didn’t promote Obama’s or your stance anyway, perhaps they simply don’t agree with Bp. Blaire. In any event, they sure haven’t had a meeting to take it up.
Adopt Bp Blaire’s opinion if you wish. But don’t tell other Catholics that somehow they’re morally bound to follow it, because we aren’t.
Oh, and again, the 2000 text at least expressed a wish that all guns disappear from society. Yet, you are not saying all Catholics must therefore get rid of their guns; possibly because you own some by your own admission and don’t want to do it. But I’ll let you explain for yourself why you are fine with some of the 2000 text but not all of it.