Bishop says tighter gun laws will help build culture of life

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Are you a holocaust denier?

Do you deny that Russia/Soviet Union implemented gun control and starved millions of their own people?

Do you deny all of the other similar situations in Cambodia, China etc.?
These three questions tells me all I need to know. That you could pull these out of a simple observation from logic speaks volumes.

(FYI - the answer to all three is “no”, so we can dispense with any further demonizing)
 
I agree with the bishops, who made a specific call to support measures to control the sale and use of firearms. I have repeated that, over, and over. It just so happens that Obama is in office, and his initiatives were well received by men of the Church.

To clarify, again, I stated that I find the guidance of the bishops, especially a full body without any disagreeing statements from ANY bishop, is binding on myself. I subject myself to their authority. I also have stated that I believe that guidance to be moral guidance, and explained, in detail, why.

I have spent much of our discussion clarifying, and providing documentation to meet the changes you raised the bar on each time. I thought we were close to agreeing, with the exemptions I found as somewhat reasonable, and then you asked what would be accomplished with those exemptions. It seems, no matter what, you’re going to disagree with me generally.

It was by the Grace of God. An armed society had nothing to do with it.

Thanks for the discussion, but we don’t need go any further.
I have no problem with your feeling you should be bound by opinions expressed in 2000 by the general expression of what seems to be the majority of bishops, or those expressed by a handful of them in 2013, just as I might feel myself bound to never eat meat on Friday and to fast every Wednesday, even though not required to do either.

I don’t think I raised the bar at all. I think I have said the very same things. I don’t blame you for being tired of hearing them. I’m tired of saying them.
 
Are you seriously saying nobody was at risk while Tsarnaevs were running around the neighborhoods with fully automatic weapons and murder in their hearts?.
This is why all these automatic weapons must be banned and the USA should enact strict gun control as they have in Germany today. As we see the example of modern Germany, violent crime is way down and much lower than in the USA, even though Germany has experience a lot of immigration since the founding of the European union. This is because the gun control laws in Germany are much stricter than in the USA.
 
This is why all these automatic weapons must be banned and the USA should enact strict gun control as they have in Germany today. As we see the example of modern Germany, violent crime is way down and much lower than in the USA, even though Germany has experience a lot of immigration since the founding of the European union. This is because the gun control laws in Germany are much stricter than in the USA.
Been discussed. Think I’ll leave it alone. No offense intended.
 
These three questions tells me all I need to know. That you could pull these out of a simple observation from logic speaks volumes.

(FYI - the answer to all three is “no”, so we can dispense with any further demonizing)
My apologies if you think I’m attempting to demonize you. I was simply backing up my assertion that there is more to consider in making a moral choice. Gun control laws are not the defacto moral position, there are more risks to consider than simply crime or spree shootings. And again, those areas in the US with strict gun control laws experience both high crime and spree shootings. In fact, every spree shooting but one since ~1950 has occurred in a gun-free zone where the public was prohibited from carrying/having firearms. Gun laws do not equate to greater safety.

Now, Don Kates would say that high crime preceded the gun laws. That is, gun laws are usually a result of politicians trying to ‘do something’, the gun laws don’t cause or enable crime, they are simply a reaction to it. Just as they don’t lower crime.
 
This is why all these automatic weapons must be banned and the USA should enact strict gun control as they have in Germany today. As we see the example of modern Germany, violent crime is way down and much lower than in the USA, even though Germany has experience a lot of immigration since the founding of the European union. This is because the gun control laws in Germany are much stricter than in the USA.
Well, except as it turns out, they only had one semi-automatic pistol with them.
 
We’ve seen enough and don’t need to sit around arguing over the ‘best way.’ That seems to be a delay tactic, or an avoidance tactic. … We’ve been called to love one another, and make sacrifices for one another.
This seems to me is reason you see gun control as a moral issue: you have judged the intentions of others to be immoral. You see your opponents as unwilling to sacrifice for others, of not loving them. What you apparently cannot accept is that someone might legitimately disagree with your proposals.

Why is it so difficult to believe that other people really do think that the laws you support would have no useful effect? For them (us) it is not a question of being willing to sacrifice some convenience to save lives, it is solely a question of determining what legislation will be most beneficial … and disagreeing with your solutions.

You see this as a moral issue because you uncharitably judge the intentions behind your opponents actions. Your denunciation of someone else’s intention does not make their actions immoral but it does say something about your own.

Ender
 
This seems to me is reason you see gun control as a moral issue: you have judged the intentions of others to be immoral. You see your opponents as unwilling to sacrifice for others, of not loving them. What you apparently cannot accept is that someone might legitimately disagree with your proposals.

Why is it so difficult to believe that other people really do think that the laws you support would have no useful effect? For them (us) it is not a question of being willing to sacrifice some convenience to save lives, it is solely a question of determining what legislation will be most beneficial … and disagreeing with your solutions.

You see this as a moral issue because you uncharitably judge the intentions behind your opponents actions. Your denunciation of someone else’s intention does not make their actions immoral but it does say something about your own.

Ender
You can’t judge mental illness, or evil, and when they choose to act. So it’s not a generalized judging intentions, but an awareness that, through the easy access to guns, gun violence can occur. The attempt to prevent the end results of gun violence is a moral issue, as it affects the dignity of life for innocent people who are, or potentially are, victims.

We have a loophole in our laws that allows private sales to take place without even an exchange of names. Questioning the effectiveness of universal background checks diminishes the real possibility of people circumventing laws to prevent them from obtaining guns. No one expects 100% effectiveness, but expectations are to prevent as many as possible who are not allowed to purchase guns from buying one. As it has been repeated over and over, no law is 100% effective. Accepting universal background checks would be a minor inconvenience to the law abiding citizen. We’ve seen economic, and desires for in family transfers, or loaning of guns, as reasons not to endorse universal background checks. It seems to say, ‘money, or ease of transferring guns, is more important than the dangers easy access has proven to be.’ We’ve seen people state, ‘my state has background checks,’ while ignoring the fact that private sales exists. I’ve seen guns listed for sale on Facebook, and Craigslist. Those on Craigslist often request quick response before the post is removed. Advertisement papers offer guns for sale. I’ve even seen flyers for private sales on bulletin boards at the grocery store. The only requirement being ‘cash’ for purchasing any of those advertised guns. It doesn’t require expertise to recognize an easy access to guns, with no measures to control the sale and use of those guns.

I have listed the economic, and ease of in family transfers, that are of concern of some. It doesn’t require judging an intention when they are openly shared in the fashion they are. No individual is being judged, but the actions are, or inaction. Why is there such an objection over background checks? Are we to deny this loophole because nothing will work 100%? What law works 100%?

So, I reject your uncharitable accusation and stand with the men of the Church and their guidance on the issue. How is it I am being uncharitable, but they aren’t, in your eyes?
 
No, you are wrong. I do not disagree with the bishops. You misunderstand what I am saying. As posted in another post, abortions are also performed in hospitals. Does that make hospitals intrinsically evil? It’s the use of things that becomes evil. Numbers are not the factor. As we are to work to limit abortions in every way possible, we are to work to limit the loss of dignity of life for all.
Germany though 6 million Jews was not important either. China thought 70 million Chinese not relevant, Russa thought 60 millions Russians not relevant, now you think 53 million Americans not a factor.

If a hospital does mostly good work but still does abortion then it is intrinsicly evil, prone to more evil, for profit. Jesus washed the feet of Judas at the last supper, does this mean Judas was not going to do evil.

If we kill only the smallest children who have no voice we are truely evil? If we support it our soul is endanager. 53 million is very relevant, 1 is very relevant and a factor.
 
This seems to me is reason you see gun control as a moral issue: you have judged the intentions of others to be immoral. You see your opponents as unwilling to sacrifice for others, of not loving them. What you apparently cannot accept is that someone might legitimately disagree with your proposals.

Why is it so difficult to believe that other people really do think that the laws you support would have no useful effect? For them (us) it is not a question of being willing to sacrifice some convenience to save lives, it is solely a question of determining what legislation will be most beneficial … and disagreeing with your solutions.

You see this as a moral issue because you uncharitably judge the intentions behind your opponents actions. Your denunciation of someone else’s intention does not make their actions immoral but it does say something about your own.

Ender
The bishops (Committee on Social Development and World Peace) have admitted as much:
We realize this is a controversial issue and that some people of good faith will find themselves opposed to these measures.
nccbuscc.org/sdwp/national/criminal/handguns.shtml

If the bishops absolve any guilt on being opposed to such measures, I’m not sure why others make the uncharitable charges here.
 
Germany though 6 million Jews was not important either. China thought 70 million Chinese not relevant, Russa thought 60 millions Russians not relevant, now you think 53 million Americans not a factor.

If a hospital does mostly good work but still does abortion then it is intrinsicly evil, prone to more evil, for profit. Jesus washed the feet of Judas at the last supper, does this mean Judas was not going to do evil.

If we kill only the smallest children who have no voice we are truely evil? If we support it our soul is endanager. 53 million is very relevant, 1 is very relevant and a factor.
We saw 20 children lose their lives to gun violence, because of easy access to guns. There is no difference in the intrinsic acts, whether abortion, or murder. The difference appears to be our willingness to act on both.
 
You can’t judge mental illness, or evil, and when they choose to act. So it’s not a generalized judging intentions, but an awareness that, through the easy access to guns, gun violence can occur. The attempt to prevent the end results of gun violence is a moral issue, as it affects the dignity of life for innocent people who are, or potentially are, victims.

We have a loophole in our laws that allows private sales to take place without even an exchange of names. Questioning the effectiveness of universal background checks diminishes the real possibility of people circumventing laws to prevent them from obtaining guns. No one expects 100% effectiveness, but expectations are to prevent as many as possible who are not allowed to purchase guns from buying one. As it has been repeated over and over, no law is 100% effective. Accepting universal background checks would be a minor inconvenience to the law abiding citizen. We’ve seen economic, and desires for in family transfers, or loaning of guns, as reasons not to endorse universal background checks. It seems to say, ‘money, or ease of transferring guns, is more important than the dangers easy access has proven to be.’ We’ve seen people state, ‘my state has background checks,’ while ignoring the fact that private sales exists. I’ve seen guns listed for sale on Facebook, and Craigslist. Those on Craigslist often request quick response before the post is removed. Advertisement papers offer guns for sale. I’ve even seen flyers for private sales on bulletin boards at the grocery store. The only requirement being ‘cash’ for purchasing any of those advertised guns. It doesn’t require expertise to recognize an easy access to guns, with no measures to control the sale and use of those guns.

I have listed the economic, and ease of in family transfers, that are of concern of some. It doesn’t require judging an intention when they are openly shared in the fashion they are. No individual is being judged, but the actions are, or inaction. Why is there such an objection over background checks? Are we to deny this loophole because nothing will work 100%? What law works 100%?

So, I reject your uncharitable accusation and stand with the men of the Church and their guidance on the issue. How is it I am being uncharitable, but they aren’t, in your eyes?
Never have the bishops as a group said that private sales, trades or gifts between citizens should be criminalized in the absence of prior background checks. Never. That’s Obama Doctrine, not Catholic Doctrine.

Nobody, including the government, has a clue whether any danger to the public is posed by free person-to-person transfer of guns to law-abiding citizens. Knowing transfer to felons, the insane and those under guardianship is already prohibited. So, why impose even a “minor inconvenience” on the public in the absence of knowing whether there is anything to be gained by it other than the satisfaction of knowing one has inconvenienced people?

And what is the reason to believe the government will somehow facilitate private citizens inquiring into the criminal and medical records of other citizens when both are forbidden presently, and when many in this current government would take all guns away if they could?

And are the non-criminal people who now possess guns having never gone through background checks (and there would be millions) going to be criminalized unless they go through background checks? Will the millions of heirs who inherit guns be obliged to have background checks performed on themselves?

And why should a government that spies on news organizations, illegally audits and harrasses donors to conservative causes and opposition political organizations, and puts prolife Catholics on “potential terrorist lists” be trusted at all? Mandating background checks simply informs the government who has guns. Since the government has no idea whether the lack thereof in some few cases poses any threat to public safety, why are they so eager to get it? Why, indeed, is this administration interested in knowing whether I give my granddaughter a “snake gun” or trade an antique weapon to my collector brother, when it prosecutes almost nobody who knowingly sells a weapon to a known criminal and doesn’t even prosecute the criminal who tries to obtain one?
 
We saw 20 children lose their lives to gun violence, because of easy access to guns. There is no difference in the intrinsic acts, whether abortion, or murder. The difference appears to be our willingness to act on both.
Abortion? We get it. However, you have in effect argued against the defunding of Planned Parenthood, defender of infanticide when you speak about 20 children and the nation’s biggest abortion provider. This appears very hypocritical and inconsistent.
 
The bishops (Committee on Social Development and World Peace) have admitted as much:

nccbuscc.org/sdwp/national/criminal/handguns.shtml

If the bishops absolve any guilt on being opposed to such measures, I’m not sure why others make the uncharitable charges here.
No one makes uncharitable charges, at least it has not been my intention. It seems only my view is ‘uncharitable’ even though I have explained how it’s the same as the men of the Church, quoting them directly at times.

I have tried to carefully avoid any personal condemnations. That’s something that has clearly be done towards me, more than once. My view won’t change, and I don’t expect yours, or anyone’s, to change. I have stated more than once, ‘we must all form a faith based conscience, that we are obligated to act on.’ We can do no more.
 
Abortion? We get it. However, you have in effect argued against the defunding of Planned Parenthood, defender of infanticide when you speak about 20 children and the nation’s biggest abortion provider. This appears very hypocritical and inconsistent.
That’s false. I have not argued against removing the funds of Planned Parenthood. I am pro-life for all, from conception until natural death. To me, there is no acceptable body count of children through any intrinsic act, including gun violence.
 
That’s false. I have not argued against removing the funds of Planned Parenthood. I am pro-life for all, from conception until natural death. To me, there is no acceptable body count of children through any intrinsic act, including gun violence.
Do the Bishops teach us to judge the remarks of Politicians? You trodded out this comment about Romney/Ryan continually so in effect, you spoke against the Defunding of Planned Parenthood, there is no reason to doubt Planned Parenthood would have been defunded nationally as Republican Governors Perry, Walker and Christie have done. Yet, you spoke against voting for those who would have defunded planned parenthood continuously. Yet, this issue is somewhat a Democrat party issue and you expound a lot of effort to defend gun control laws.
 
We saw 20 children lose their lives to gun violence, because of easy access to guns. There is no difference in the intrinsic acts, whether abortion, or murder. The difference appears to be our willingness to act on both.
Easy access? No. Lanza killed his own mother to get that access. He didn’t walk into a store and buy them, and if he had, there is no reason to think he would not have passed a background check, because his psych records would not have been on it.

Our willingness to act against killers is definitely wanting. I’ll agree with you there. Why were the Tsarnaevs given “refugee status” here when they obviously could go to Russia at will without being harmed? Why, after the government being warned, was no action taken to deport Tamerlan Tsarnaev or to refuse him re-admission to this country after he traveled to the hotbed of Islamism, Dagestan? How did they get fully automatic weapons which citizens can’t buy at all without rigorous and costly government requirements?

Why were Lanza’s and the Aurora shooter’s psych records not known to the police? Why doesn’t the government prosecute those who sell guns to criminals? Why do persons convicted of serious gun crimes in Illinois spend an average of only six months in prison for it, prompting even Rahm Emanuel to call for tougher minimum sentences?

Why did this government sell guns to known drug gangsters, knowing full well that they were almost certain to kill with them?

No, this administration isn’t interested in actually preventing serious gun crimes or in strongly punishing those who commit them. It is interested in limiting the rights of law-abiding citizens. An irrelevancy at best. Highly suspicious at worst.
 
This seems to me is reason you see gun control as a moral issue: you have judged the intentions of others to be immoral. You see your opponents as unwilling to sacrifice for others, of not loving them. What you apparently cannot accept is that someone might legitimately disagree with your proposals.

Why is it so difficult to believe that other people really do think that the laws you support would have no useful effect? For them (us) it is not a question of being willing to sacrifice some convenience to save lives, it is solely a question of determining what legislation will be most beneficial … and disagreeing with your solutions.

You see this as a moral issue because you uncharitably judge the intentions behind your opponents actions. Your denunciation of someone else’s intention does not make their actions immoral but it does say something about your own.

Ender
And 1100 posts later we’ve hit the nail on the head!😃
 
Never have the bishops as a group said that private sales, trades or gifts between citizens should be criminalized in the absence of prior background checks. Never. That’s Obama Doctrine, not Catholic Doctrine.

Nobody, including the government, has a clue whether any danger to the public is posed by free person-to-person transfer of guns to law-abiding citizens. Knowing transfer to felons, the insane and those under guardianship is already prohibited. So, why impose even a “minor inconvenience” on the public in the absence of knowing whether there is anything to be gained by it other than the satisfaction of knowing one has inconvenienced people?

And what is the reason to believe the government will somehow facilitate private citizens inquiring into the criminal and medical records of other citizens when both are forbidden presently, and when many in this current government would take all guns away if they could?

And are the non-criminal people who now possess guns having never gone through background checks (and there would be millions) going to be criminalized unless they go through background checks? Will the millions of heirs who inherit guns be obliged to have background checks performed on themselves?

And why should a government that spies on news organizations, illegally audits and harrasses donors to conservative causes and opposition political organizations, and puts prolife Catholics on “potential terrorist lists” be trusted at all? Mandating background checks simply informs the government who has guns. Since the government has no idea whether the lack thereof in some few cases poses any threat to public safety, why are they so eager to get it? Why, indeed, is this administration interested in knowing whether I give my granddaughter a “snake gun” or trade an antique weapon to my collector brother, when it prosecutes almost nobody who knowingly sells a weapon to a known criminal and doesn’t even prosecute the criminal who tries to obtain one?
I’m only going to address your first paragraph, more precisely, I’m going to quote the president of the USCCB quoting what the full body of bishops approved, as emphasized below.

Cardinal Dolan
Advocating for gun control is not something new for the Church. The Holy See has continuously been a strong voice in opposition to international arms trading, the world’s version of gun control; it’s even in the Catechism of the Catholic Church, the official teaching of the Catholic faith (see numbers 2315-2316 in particular) . Here in the United States, the bishops have for decades supported measures to get handguns off the streets, and to ban assault weapons. To cite but one instance, in Responsibility, Rehabilitation, and Restoration, released in 2000, the bishops reiterated their support for legislative efforts that seek to protect society from the violence associated with easy access to deadly weapons. “As bishops, we support measures that control the sale and use of firearms and make them safer (especially efforts that prevent their unsupervised use by children and anyone other than the owner), and we reiterate our call for sensible regulation of handguns.”
That’s why I found myself nodding in agreement when the President said, “I know this is not the first time this country has debated how to reduce gun violence. But this time is different. Overwhelming majorities of Americans — Americans who believe in the Second Amendment — have come together around common-sense reform, like background checks that will make it harder for criminals to get their hands on a gun. Senators of both parties are working together on tough new laws to prevent anyone from buying guns for resale to criminals. Police chiefs are asking our help to get weapons of war and massive ammunition magazines off our streets, because these police chiefs, they’re tired of seeing their guys and gals being outgunned.” It’s also why I was very much in favor a month ago when our own New York State legislature, heeding the call of Governor Cuomo, passed NY Safe, (New York Secure Ammunition and Firearms Enforcement Act) the most comprehensive gun control bill in the country.
The second paragraph was added, not to show whose doctrine it is, but to show the agreement between moral guidance and politicians have common ground at times. It’s not ‘doctrine’, but for me it’s the right thing to do, as taught by the men of the Church. I find much more comfort being in agreement with them, than in agreement with a one sided political view. I say one sided, because there fails to be recognition when a politician does something good. There is a degree of good in all, just as there is a degree of bad in all. To condemn every single action of a politician is, in itself, partisan.

He gives the expertise, or application, to those whose responsibility it is.
I don’t pretend to be an expert on what should be in each specific bill, and I will never be an authority on the number of bullets that should be in an ammo clip, or the proper way to conduct background checks before selling someone a firearm. That’s the proper responsibility of our legislators, and, should constitutional questions arise, of our courts. However, there can be no denying that, in the wake of Newtown, Aurora, Blacksburg, Tucson, Columbine, and almost countless other horrific and senseless deaths by guns, that something must be done.
 
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