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the reasons for closing parishes in the Cleveland dioceses have been fully documented, including the process parishes could have gone through to prove themselves self-sustaining. No need to go into it again here, as the topic of this thread is disobedience and dissidence, putting the parish above the universal church. nothing new in Cleveland history btw, there were break-away Polish and other ethnic parishes in the early days, most of whom are now reconciled long since.I wonder what led the bishop to close a church that had been there for 151 years.![]()
Members of the congregation regard themselves as traditional Roman Catholics. Their split with the diocese, they say, is due to the closing of their church.
I do not know details about this, but usually closed churches wereI wonder what led the bishop to close a church that had been there for 151 years.![]()
The bishop treated only his priest with some censure. The priest severely break his required obedience to the bishop. The former members of that parish are not forbidden to get together and pray. Only they cannot call it parish, the parish belongs to the bishop’s rule.Too many churches are being closed. If the bishop is threatening otherwise orthodox Catholics with excommunication for worshipping together, then the reason for other, far more outrageous scandals come into sharper focus.
We’ve already established many, many times that the Bishop is on the right side of the law here (see CIC 515.2). It is within the Bishop’s canonical authority to suppress a parish.There is a distinction to be drawn between documenting the reasons for doing something and telling the truth about why one is doing something.
People hire lawyers every day to “create paper trails.”
Too many churches are being closed. If the bishop is threatening otherwise orthodox Catholics with excommunication for worshipping together, then the reason for other, far more outrageous scandals come into sharper focus.
St. Paul well said: not all things I can do, I should do.We’ve already established many, many times that the Bishop is on the right side of the law here (see CIC 515.2). It is within the Bishop’s canonical authority to suppress a parish.
The parishioners need to frankly get over it and find another parish (there’s probably within walking distance). Parishes close, the Church goes on.
If enough of them close, then it doesn’t.. Parishes close, the Church goes on.
All over the world, Christians gather to worship, hoping they will not beIf enough of them close, then it doesn’t.
The freedom to which you refer exists between the faithful and the government. The finding of a parish is a question as between the faithful themselves.. We are FREE to worship. Find a parish and do so.
No - they are confusing the question of rights.The freedom to which you refer exists between the faithful and the government. The finding of a parish is a question as between the faithful themselves.
You are confusing a set of rights which does not resolve the question posed by the Cleveland parishners.
And yet that has nothing to do with the topic at hand. Canon 515.2 says the Bishop can suppress a parish if he believes it’s for the good of the diocese, end of story.St. Paul well said: not all things I can do, I should do.
This applies to the closing of parishes. The people built the parish and if they want to keep it, they should. The closing of parishes can only be a symptom of the bishop’s failure, not his success.
Apples and Oranges. They probably only have to walk a couple blocks to find the exact same Mass they were already attending. It’s not like they’re no longer allowed to receive CITH, or sing badly or something. They’re being offered the exact same thing in a different location.Saying they should “get over it” is like telling people they should “get over” the suppression of the tridentine mass, or the absence of altar rails, or the refusal of the priest to make a sick call.
And maybe people should remember some humility. The Bishop is the superior of the Faith for all non-consecrated Catholics in the diocese. It’s not that far from saying the Bishop should “get over” women “priests”. Dissension is dissension, no matter what the reason is.The people are telling the bishop he is wrong. Maybe he should “get over it.”
And the Pope or one of his representatives would step in if they saw something stupid like that happening.If enough of them close, then it doesn’t.
:clapping::clapping::clapping:And yet that has nothing to do with the topic at hand. Canon 515.2 says the Bishop can suppress a parish if he believes it’s for the good of the diocese, end of story.
Apples and Oranges. They probably only have to walk a couple blocks to find the exact same Mass they were already attending. It’s not like they’re no longer allowed to receive CITH, or sing badly or something. They’re being offered the exact same thing in a different location.
And maybe people should remember some humility. The Bishop is the superior of the Faith for all non-consecrated Catholics in the diocese. It’s not that far from saying the Bishop should “get over” women “priests”. Dissension is dissension, no matter what the reason is.
And the Pope or one of his representatives would step in if they saw something stupid like that happening.
We need to remember that as Catholics our worship is not tied to a particular place. You can go to your local parish, or you can go to the Cathedral, or you can go to an Eastern Rite Church; the Mass is the Mass is the Mass, and it’s equal at all those places. Saying that you can’t worship unless in a particular building is bordering on idolatry, and it’s definitely missing the entire point of the Mass.