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Prodigal_Son1
Guest
I believe the issue being addressed by the bishops is the accessibility to guns, by those with problems, mental or evil, to take up guns against their fellow ‘man.’This is not the issue raised by this thread. Even if we correctly understood the problem that wouldn’t mean we knew how to resolve it (although it would certainly be a good start.) The point in all this is that there is no reason to believe one or two bishops know any more about how to resolve this problem than anyone else. I think they recognize this fact themselves given that they didn’t suggest any specific solutions. Essentially what they said was “Something needs to be done and we think tighter controls would help.” It is reasonable to differ on that assumption. It is not reasonable to claim that the church has spoken on this point and is opposed to the private ownership of hand guns and assault rifles.
Ender
Cardinal Dolan explains it, as I view the issue.
Advocating for Gun Control
He also references the Holy See, the Catechism, and the bishops, on the issue.For me, regulating and controlling guns is part of building a Culture of Life, of doing what we can to protect and defend human life. The easy access to guns, including assault weapons, that exists in our nation has contributed towards a Culture of Death, where human life and dignity are cheapened by the threat of violence. No law, no piece of legislation, will ever be able to protect us from every act of aggression, or from the harm that can come from an individual bent on killing. But, we must do what we can to minimize the opportunities for such acts, by limiting the easy access to guns – and, I would add, by increasing funding for programs to treat those who suffer from mental illness, especially those that might lead someone to commit mass murder.
He also gives insight into ‘something must be done’, and the responsibilities associated.Advocating for gun control is not something new for the Church. The Holy See has continuously been a strong voice in opposition to international arms trading, the world’s version of gun control; it’s even in the Catechism of the Catholic Church, the official teaching of the Catholic faith (see numbers 2315-2316 in particular) . Here in the United States, the bishops have for decades supported measures to get handguns off the streets, and to ban assault weapons. To cite but one instance, in Responsibility, Rehabilitation, and Restoration, released in 2000, the bishops reiterated their support for legislative efforts that seek to protect society from the violence associated with easy access to deadly weapons. “As bishops, we support measures that control the sale and use of firearms and make them safer (especially efforts that prevent their unsupervised use by children and anyone other than the owner), and we reiterate our call for sensible regulation of handguns.”
In expressing the ‘Culture of Life’ and ‘Culture of Death,’ it should be easy to understand that the Cardinal, and the bishops, are speaking guidance, as they see best as men of the Church, and not legislators, judges, or enforcement.I don’t pretend to be an expert on what should be in each specific bill, and I will never be an authority on the number of bullets that should be in an ammo clip, or the proper way to conduct background checks before selling someone a firearm. That’s the proper responsibility of our legislators, and, should constitutional questions arise, of our courts. However, there can be no denying that, in the wake of Newtown, Aurora, Blacksburg, Tucson, Columbine, and almost countless other horrific and senseless deaths by guns, that something must be done.
Through that guidance we can support ‘reasonable’ or argue against ‘reasonable’. No one had laid down an ironclad must demand of specifics, but the men of the Church have said something must be done. Supporting, as they suggest, is not arguing against, in my understanding.