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Ender
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Cite a document supporting this claim. Here, for example, is a statement from the Catechism on the responsibility of the state: *Legitimate public authority has the right and duty to inflict penalties commensurate with the gravity of the crime.the State should be cognizant of it’s grave responsibility to reflect the mercy and love of God in its judicial decisions.
*
Once again you make a claim without supporting documentation; which in this case is not surprising as it is a complete misunderstanding of the commandment, as the Catechism of Trent makes clear:Such mistaken judgments have been made and, if “Thou shalt not kill” is indeed an absolute value (and I believe it is), then the State is subject to the very same condemnation from God as is the person who murders.
*Another kind of lawful slaying belongs to the civil authorities, to whom is entrusted power of life and death, by the legal and judicious exercise of which they punish the guilty and protect the innocent. The just use of this power, far from involving the crime of murder, is an act of paramount obedience to this Commandment which prohibits murder. *
Note also that Trent explains that the commandment prohibits murder, not killing.
A punishment is just if it is commensurate with the severity of the crime; that alone determines whether it is just. If the Church allows executions now, as at least theoretically she does, and allowed them in the past (which no one disputes) then it can only be because she sees the punishment as just.The presumption at present is that executions are not just and the State bears the responsibility of proving that an execution is just before passing sentence.
I meant unnecessary to obtain a secondary objective … like protection.If an execution is unnecessary and is carried out anyway, it is unjust.
Ender