Oh-kayyy…so, the Parable of the Sower.
The OP has cited Luke’s version, but I once encountered an idea (popularized by Mary Ann Tolbert) that proposes that the Parable in the gospel of Mark acts as a sort of ‘character introduction’ for that Gospel; I also opened
a thread about this once. I quote from a post of mine there:
In Tolbert’s reading, the key focus in Mark is not on the seed, but on the kind of ground onto which it falls. Thus, the parable (which for her functions as an introduction to the first half of Mark’s gospel, which in her interpretation runs from 1:14 to 10:52) introduces the typology for each of the major groups in the story. In addition, the parable also functions as a synopsis of the next section.
Seed on the footpath=scribes, Pharisees, Jewish leaders
Seed on rocky ground=the disciples, especially Peter, James and John
Seed among thorns=Herod (6:14-29), rich young man (10:17-22), possibly also Pilate
Seed on good soil=those healed by their faith
Now I do agree with the OP that there might be a connection between Peter and the ‘rocky ground’, but I think applying it to ideas of the Great Apostasy is going too far. More strong I believe is to see the pre-Easter disciples as symbolizing the seed that fell on rocky ground and withered, especially considering the running ‘blindness of the disciples’ theme that underlies Mark, and to a lesser extent Matthew and Luke. They were privileged to be chosen and to have the ‘mystery of the kingdom of God’ revealed to them, but they increasingly stumble along the way, reaching its climax of course in Holy Week, when Jesus is betrayed, denied and generally abandoned by them. In fact, the word for “
fall away” (
skandalizo) used in the parable is the same word used by Jesus when He predicts His abandonment by the disciples!
“
And these are the ones sown on rocky ground: the ones who, when they hear the word, immediately receive it with joy. And they have no root in themselves, but endure for a while; then, when tribulation or persecution arises on account of the word, immediately they fall away (skandalizontai).”
From that time Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised. And Peter took him aside and began to rebuke him, saying, “
Far be it from you, Lord! This shall never happen to you.” But he turned and said to Peter, “
Get behind me, Satan! You are a hindrance (skandalon)
to me. For you are not setting your mind on the things of God, but on the things of man.”
And Jesus said to them, “
You will all fall away (skandalisthesesthe)
, for it is written, ‘I will strike the shepherd, and the sheep will be scattered.’ But after I am raised up, I will go before you to Galilee.” Peter said to him, “
Even though they all fall away (skandalisthesontai)
, I will not.” And Jesus said to him, “
Truly, I tell you, this very night, before the rooster crows twice, you will deny me three times.”
So if we go by the OP’s reasoning, the Great Apostasy has already begun with the Apostles.
